say all the time that we really need to stop saying.

Special thanks to Vic Wang who inspired this list. You should check out his expanded list below.

"I lost my faith".

That sounds like is a bad thing.

You know, you say you lose something when something bad happens.

You say you lose your job,

you say you lost your keys.

The only time I can think of, when someone says, "I lost something"

and you intended as a good thing,

is when you say, "I lost my

virginity" or "I lost my weight" if you were trying exercise or something, but that's about it.

If you say "I lost something",

we think, "Oh, that's too bad".

So, if you lose your faith,

I guess I'm supposed to feel bad for you.

But no, atheists say it all the time as a badge of honor, like "I lost my faith".

Well, don't say that anymore.

Instead of saying, "I lost my faith", say you defeated faith.

Say you grew out of faith,

say, "I gave up my faith", like you gave up smoking or something.

That gets across the same point,

but this time there's more of a positive spin on it.

"Extraordinary claims require extraordinary evidence".

When someone suggests that faith healing works,

or that Jesus came back to life, we may say something like that,

"That's a pretty amazing claim, you better have some amazing evidence for it".

But the truth is--

The problem with faith healing,

or anything like that, is not that there's some evidence

and just not an overwhelming amount of it,

it's that there's no evidence at all.

So, when someone makes an extraordinary claim,

we don't need extraordinary evidence.

We don't even need

a good amount of evidence, we need the bare minimum,

just a little bit of evidence

to understand why you believe this stuff. If you want to say prayer works,

just give me a tiny iota of evidence and maybe

I'll hear what you have to say and I'll take it seriously.

So, this idea that whoever makes an extraordinary claim

has to meet some really difficult

burden of proof to convince us to believe that stuff;

no, they don't need to do that.

The problem with them is not that they can't go this height,

the problem is they can't even go this low.

Like they just need to meet that bare minimum.

So, let's stop holding them to

unreachable standards.

We just want to ask them for the bare minimum.

So, extraordinary claims,

they don't require extraordinary evidence;

they just require a tiny-teeny little bit of evidence.

"Everyone is born an atheist".

Oh, I hear this all the time about babies,

like every baby is born an atheist,

and as if that counts for something, as if

we ought to include them in our ranks

because everyone is born an atheist.

Look, it's true, technically is true that babies are not born believing in God

or being a Christian, or being a Muslim, or whatever.

That is accurate.

But to say that they're atheists and

as if to say they're on the same category as those of us who have thought about religion,

and rejected religion,

I think that's an insult to me,

because I've actually put thought into this and that's why I'm an atheist.

That kid didn't even try.

That kid was just born. Why give him credit for all this stuff?

It's kind of like saying that babies are politically independent.

It's like, "Yeah, I guess he is, but what is that even mean?

It doesn't mean anything.

You should only give someone a label about this stuff,

if they've had a chance to think about it,

and then they've come to accept that label.

And then it's fine, but let's not call babies atheists

as if that has any meaning or if that should count for a point on our side.

"We can be good without God"

If you think about this, this is a really silly thing for us to say.

Because, first of all, is a straw man argument to begin with.

No one, including a lot of conservative Christians, no one's ever saying,

"Oh, yeah, all atheists are bad immoral awful people".

No, even the most conservative Christians out there would say.

"Oh yeah, atheists can be really nice people. I know a lot of nice atheists".

"I have a best friend who is an atheist."

They all seem to have a friend who is an atheist. I don't know how that happens.

But they all say, "Yeah, you can be good without God".

"No one is arguing that."

But, when Christians hear that, it's kind of the equivalent of

"I can drive without a seat belt on and I won't get into an accident".

And they're thinking,

"Well, yeah, you could. You're probably going to be safe."

"But you might not. Wouldn't it be better if you just wore the seat belt?"

And when we say we can be good without God,

they're probably thinking,

"Well, yeah, you can be good without God, but

why would you want to be?"

Or "Why not believe in God? Because it'll make you even better".

That's the thought that's going through their head.

And obviously that's not what we're intending to say.

The truth is the facts speak for themselves.

When we say we can be good without God, what we mean to say is

in areas where God doesn't exist,

the divorce rates are lower, the teen pregnancy rates are lower,

people tend to be more educated.

Let the facts speak for themselves.

"We can be good because we don't believe in God",

or something like that would get more to the heart of that point.

But when we're saying we can be good without God,

a lot of Christians are like, "Well, no one was arguing otherwise".

"I trust science, not some 2000-year-old book".

There are two problems with saying something like this.

The first is it suggests that something big happened 2000 years ago.

And whether you want to say, "Oh, Jesus was born approximately 2000 years ago",

or "He died and then came back to life. He was resurrected 2000 years ago",

I don't think a lot of atheists are suggesting that those things happened.

But by saying, you know, "I don't trust a 2000-year-old book",

you're suggesting that happened 2000 years ago.

And here's the other problem,

The Bible wasn't actually written 2000 years ago, it was written

over the span of several hundred years.

So, by saying it was written 2000 years ago,

we're actually granting legitimacy to a book

that we intend to debunk and demystify.

It completely goes against to what we want to say about the Bible.

"You can't reason someone out of something they were never reasoned into in the first place".

You hear this sort of statement a lot whenever

you're trying to explain why you shouldn't argue with someone like Ken Ham.

You can't argue him out of creationism.

It's all he's ever known. He just believes it.

You can't stop someone from just believing something.

Or maybe you're arguing against someone who thinks homosexuality

is wrong or immoral.

It's like if that's a belief they hold,

no logical argument you make is going to convince them to drop their belief.

And it makes it sound like the whole effort is futile in the first place.

But that's the problem right there.

How many of you watching this video right now

became an atheist

because someone said something to you

that convinced you to drop your beliefs?

Or maybe you read something in a book,

like the "God Delusion", that you were just reading and you're thinking,

"I've been wrong this whole time".

And you dropped your belief.

All the time we are convinced to drop beliefs we've held for a long time

because someone convinced us to think otherwise.

So, I don't think those debates, those conversations, are futile.

They're maybe good reasons for having those conversations, and it's certainly

not something we should stop doing.

So, when someone says,

"Don't argue with them because you can't reason them out of something they were never reasoned into,

it's kind of effectively putting a stop sign on the whole conversation.

It just says, "Don't do it. Why bother? Nothing is going to help".

The truth is it helps and it doesn't-- We all have evidence of it helping all the time.

"I don't believe in God".

Have you ever heard someone say, "I don't believe in the death penalty?"

And the response is like, "Well, that's great,

but the death penalty still exists, whether you like it or not".

I think what you mean to say is,

"I don't think we should use the death penalty", or something like that.

That's what a lot of religious people

hear when you say, "I don't believe in God".

It's like when religious people say, "I don't believe in evolution".

It's like,

"Who cares? You don't have to believe in it. Evolution is happening, evolution is real,

whether you believe in it or not". The evidence is there.

So we always tell people, we always correct people and say,