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  • Hello, my name is Letizia Treves,

  • and I'm the curator of the later Italian and Spanish pictures,

  • here at the National Gallery.

  • And, by popular demand, today I'm going to talk to you about Caravaggio

  • And Caravaggio's an artist

  • who's as well known for his art, as he is for his bad behaviour.

  • And the purpose of today's talk is really to talk you through his life,

  • so it is a lot about the biography of the artist,

  • but I'm going to use the pictures that we have here

  • to illustrate why he was so famous then, and so innovative in his style.

  • And the National Gallery is extremely lucky

  • to have three major works by Caravaggio.

  • One from each of the distinct phases of his career,

  • so it's the, sort of, perfect place to give you this talk, if you like.

  • So, Caravaggio was born in Milan in 1571.

  • His name is Michelangelo Merisi,

  • but he is known as Caravaggio after the small town to the east of Milan,

  • from which his parents came,

  • and where he spent quite a few years during his childhood, as well.

  • His father was a mason, a muratore,

  • and he died when Caravaggio was just six years old.

  • And there's been speculation as to whether Caravaggio

  • was, sort of, launched in that career before he became a painter

  • but there's really no evidence for that.

  • What we do know is that when he was 13, he was sent to Milan,

  • and he signed a four-year apprenticeship with an artist called Simone Peterzano

  • an artist from Bergamo,

  • who'd worked in Venice, and who sort of styled himself as Titian's pupil

  • And he works with him for four years,

  • and we have a contract, but we don't have much else.

  • But one can imagine that in the workshop

  • he learnt the rudiments of drawing, he learnt how to grind colours,

  • how to prepare canvases.

  • He may have learnt how to paint in fresco,

  • although he is not a fresco painter, later on in his career.

  • And after these four years with Peterzano, there's a sort of mystery.

  • We don't really know what happened to him until 1592,

  • and that is when he goes to Rome, almost certainly in 1592,

  • around the age of 20.

  • And this is the problem with Caravaggio - there's very little documentary evidence

  • Of course, it's been scrutinised and read in many, many different ways,

  • and it's very fragmentary,

  • and so we've tried to reconstruct his life on the basis of the documents,

  • but, really, we rely enormously on the biographers, who wrote about him,

  • which, of course, do provide conflicting information sometimes

  • and often have their own slant on Caravaggio.

  • So even that has to be sort o taken with a pinch of salt.

  • But Caravaggio arrives in Rome, he's about 20,

  • and, of course, now we know he became a very famous artist.

  • But when he arrived he was a nobody.

  • He arrived and he really was desperate, destitute.

  • He jumped from one workshop to another. He painted hackwork.

  • We know he produced these, sort of, heads. Three heads a day for no money.

  • He lived with someone called Pandolfo Pucci,

  • who he nicknamed Monsignor Insalata, Mr Salad,

  • because, apparently, that's all he ate under his roof.

  • He was given very meagre food.

  • But the biographers do agree on certain points of these early years.

  • It seems that he arrived,

  • and somehow worked in the workshop of a Sicilian painter called Lorenzo Carli.

  • We know nothing about him, really.

  • And no paintings can be attributed to him from this time.

  • And then he worked in two other workshops,

  • Antiveduto Gramatica and Cavalier d'Arpino.

  • And what we know about these two experiences is

  • that for Antiveduto he painted heads,

  • and for d'Arpino he painted flowers and fruit.

  • And this is important because these two formative experiences

  • really help in understanding the early group of works that Caravaggio produced.

  • And we know from the biographers,

  • that having, sort of, jumped from one workshop to another,

  • he then decided to launch himself as an independent artist,

  • but really struggled.

  • I mean, he was, as I said, destitute.

  • He was painting pictures for the open market.

  • I mean, artists at this time either worked within a workshop framework,

  • or they were patronized by a wealthy patron,

  • who would sometimes house them in their palazzo,

  • and would protect them, as well.

  • Of course, Caravaggio had neither of those two things at this at this point in his career.

  • So, he produces works for the open market,

  • and manages to catch the eye of influential patrons that way.

  • And we know that one of these pictures that he produced

  • was the 'Boy bitten by a Lizard', which we have here in the National Gallery.

  • There's another version of this picture in the Fondazione Longhi

  • which is generally attributed to Caravaggio,

  • but is not unanimously accepted.

  • And, as you can see, remember what I said before about his formative years.

  • So, here there's the combination of a beautiful still life,

  • with these, sort of, half-length figures,

  • and you can see how those formative experiences

  • might have led to this kind of picture.

  • But this is a very original and novel kind of picture for its subject matter,

  • and that's almost certainly what attracted the attention of these patrons in Rome.

  • It's a, sort of, genre subject that, of course,

  • one might have seen in northern Italy, and even in northern Europe,

  • but really was very new to Rome.

  • And this picture has been read in many different ways.

  • It's been read in, sort of, a poetic vein,

  • looking at literature and poetry of the time.

  • It's been read as an allegory, an allegory of the sense of touch.

  • It's also been read as an allegory of the sort of pains that hide behind beauty,

  • the pains of love, the lizard hidden amongst the sensuous fruit, you know.

  • But, actually, I think the most convincing reading

  • is perhaps the most straightforward,

  • which is just really it's a study in expression.

  • This, kind of, moment of surprise, of unexpected pain,

  • and he's, sort of, shrinking away.

  • But it's a fascinating picture.

  • Before he was bitten by the lizard, what was this boy actually doing?

  • You know, he has this flower behind his ear.

  • It's been read in a, sort of, homoerotic vein, as well,

  • and there is something very sensual and sensuous about this picture.

  • And of this early group of paintings, of youths and boys,

  • which I should say are often based clearly on live models,

  • and on people that Caravaggio knew.

  • Sometimes they also include his own portrait.

  • We know he used his own image, because he couldn't afford models.

  • He couldn't afford to pay models.

  • And this picture has also been read as a self-portrait,

  • although, generally, now that's discounted.

  • I personally don't think it's a self-portrait.

  • I'm sure you know this picture and if not,

  • do come and look at it more closely.

  • The really striking element of these early works is the quality of the still life.

  • This fruit, you can just pick these cherries up - it's good enough to eat.

  • And the combination of that with these, sort of, sensual youths,

  • quite androgynous-looking, and rather ambiguous to read.

  • It's an odd subject,

  • and you can imagine it would have spurred interesting and lively conversation,

  • if it was hanging on a cardinal's wall or in, sort of, elite circles.

  • And as well as this sort of picture of a youth,

  • there's a famous picture in the Borghese,

  • of a boy holding a basket of fruit, as well,

  • where, once again, still life plays a very important role in these early pictures.

  • He also painted, sort of, street scenes, famously the 'Cardsharps',

  • you know, card players cheating, hiding cards behind,

  • another man behind signalling, or fortune tellers.

  • These were highly theatrical scenes,

  • but things one would have seen in everyday life in the streets of Rome at the time,

  • but incredibly novel,

  • to, sort of, elevate these genres in a way to, sort of, history painting.

  • You know, still life was really the lowest form of painting in around 1600

  • but yet Caravaggio really manages to elevate that.

  • He famously said that painting still lives

  • required as much artistry as painting the figure,

  • which, you know, to us today doesn't seem such a sort of dramatic thing to say,

  • but at the time it was really quite a novel approach.

  • But what he means is the importance of nature, of looking around,

  • and so this was his real innovation.

  • It was looking at nature and painting still life, but also using live models,

  • and he was also criticised for this later on his career,

  • you know, for the fact that he didn't select the best in nature,

  • he just painted exactly what was in front of him.

  • But it was really the sort of most original aspect of his art.

  • So, these early pictures brought Caravaggio

  • to the attention of powerful and influential patrons in Rome,

  • principally the Cardinal Francesco Maria del Monte,

  • who then invites Caravaggio to live with him in his palazzo,

  • so he now is looked after, protected.

  • For about five years.

  • And also the Marchese Vincenzo Giustiniani,

  • another key figure in Rome at the time.

  • And they start buying pictures by him,

  • they start commissioning pictures from him,

  • and, you know, he's certainly far more comfortable

  • within quite a short space of time.

  • But the real breakthrough for his career comes in 1599.

  • He receives the commission to paint the pictures today

  • in the Contarelli Chapel in San Luigi dei Francesi,

  • and you have to remember these genre paintings

  • were for a private patron, and also for a private environment.

  • They were hanging in these palazzi,

  • and they were accessible to only a few people, an elite, if you like.

  • But suddenly this is his first public commission,

  • and it's the first time that his art can be seen in the public domain, if you like,

  • is accessible to artists, and people visiting Rome.

  • And when these pictures were unveiled,

  • and you can still see them today in the Contarelli Chapel,

  • 'The Calling of St Matthew', and 'The Martyrdom of St Matthew',

  • when they were unveiled, I mean, it caused a real sensation.

  • We know from the biographers,

  • people flocked to Rome to see these pictures.

  • And, of course, it was part of an artist's training.

  • You would go to Rome, and you would look at classical antiquity,

  • and you would also look at contemporary art being produced.

  • Artists from all over Europe were coming to Rome,

  • and so very quickly Caravaggio's fame and reputation

  • really went far beyond the confines of Rome itself with these public paintings.

  • Shortly after the Contarelli Chapel, he was commissioned to paint pictures

  • in Santa Maria del Popolo, in the Cerasi Chapel.

  • Again, these are private commissions, these are private patrons.

  • It's not the church itself commissioning him.

  • But these pictures were finally on view in public.

  • That's why, in a way, there's a delayed public reaction to Caravaggio's art.

  • He'd been in Rome for a number of years, but 1600 is a key moment.

  • And the result of that is that he's hugely sought after,

  • and as well as del Monte and Giustiniani, who I've referred to,

  • there are three brothers, the Mattei, who are very wealthy bankers in Rome,

  • and they commission Caravaggio three paintings in the course of two years,

  • and we know that because we have documents,

  • and he goes to live in one of the brother's palazzi.

  • And one of those pictures is 'The Supper at Emmaus'

  • that we have here in the National Gallery.

  • This is painted in 1601,

  • and, for me, it sort of shows he's really at the height of his career.

  • He's riding on a wave, you know, on the crest of the wave.

  • He's incredibly famous at this point, and he's already developed as an artist.

  • I mean, you can see just by comparing the two pictures either side of me,

  • there are, sort of, awkwardnesses, particularly in the anatomy of this boy,

  • and the way the shoulder doesn't quite work.

  • You can see there's a sophistication already in 'The Supper at Emmaus'.

  • The other extraordinary thing about his art, not just using of live models,

  • is, of course, his use of light, which is what he's now also most famous for.

  • But what was extraordinary about his use of light

  • is it's using the light in a way,

  • not just for, sort of, the aesthetic enhancement of the picture,

  • but the light always really underpins the meaning in his pictures.

  • So, here we have the risen Christ.

  • Instead of showing him on the road to Emmaus,

  • where he meets two disciples, who don't immediately recognise him,

  • they invite him to supper, and here they are at supper.

  • And this is the moment that Christ blesses the bread,

  • and the disciples realise that they're sitting with the risen Christ.

  • And he's chosen the culminating moment in the narrative,

  • and this is what Caravaggio's so... so brilliant at doing.

  • It's a familiar subject, but he represents it in a completely novel way,

  • with a, sort of, freshness of vision, as well.

  • And, as I say, he chooses the culminating moment in the narrative,

  • and the light is essential in conveying the story here,

  • because it's the light of recognition.

  • This is the moment the disciples have recognised him.

  • This one's leaping out of his chair. His elbow's jutting out.

  • The other one has, sort of, spread his arms in surprise.

  • And the innkeeper, completely oblivious to what's happening, remains in the dark.

  • You know, his face is in shadow, because he hasn't seen the light, if you like.

  • And this wonderful light,

  • not only underlines the message behind the picture, if you like,

  • and really enhances the message within,

  • it's, of course, very theatrical, very dramatic,

  • and the way he crops the composition is very theatrical.

  • This, sort of, half-, three-quarter length cropping

  • brings you right into the picture space.

  • You are no longer just a passive viewer, you are taking part.

  • You're a participant in this picture.

  • Not just because their elbows are jutting out into your space,

  • or their arms are being thrust out into your space,

  • but, of course, this brilliant device of the basket of fruit.

  • You know, you're so tempted to just push it back.

  • It's so precariously balanced on the edge of this table.

  • And it's even more vivid,

  • because, actually, this picture is so carefully worked out.

  • When we did x-rays and infrareds,

  • there are almost no changes in this picture, except for one,

  • and that is that the apostle on the right,

  • originally his knee was in front of the tablecloth,

  • and what he did was he changed it, and put it behind the white cloth.

  • And, of course, it's obvious why he did that.

  • It's to emphasise the projection of his arm,

  • and, of course, the projection of the basket,

  • because it makes it so much more vivid, this basket falling into our space.

  • The still life here, again, is sublime.

  • It's developed beyond the still life in the 'Boy bitten by a Lizard'.

  • And, once again, this fruit is, you know, good enough to eat.

  • You can smell it and you can touch it almost.

  • The picture was, clearly, greatly admired.

  • It sort of encapsulates everything that people admired in Caravaggio,

  • but it was also criticised.

  • One of the biographers, Bellore in 1672,

  • criticised it for showing Christ unbearded.

  • I mean, he is shown youthful and unbearded,

  • which is certainly unusual, and a little unorthodox.

  • I mean, Michelangelo did that in the Sistine Chapel in 'The Last Judgement',

  • so Caravaggio wasn't the first.

  • In fact, he may have well been trying to reference that

  • in a, sort of, subliminal way.

  • But it was also criticised for the fruit, saying,

  • "This fruit couldn't possibly be in season at the same time and at Easter time,

  • when this episode took place."

  • And I find that amusing because it's almost Bellore's irritation,

  • that it's so convincing, and, you know, Caravaggio's really tricking us

  • into believing this fruit exists in this basket.

  • He says, "Of course, it couldn't exist at all at once

  • in one basket at this time of year."

  • But, in a way, that encapsulates also how polemical Caravaggio was.

  • His whole approach to art was very different from other artists.

  • He may have received sort of traditional training in the workshop of Peterzano,

  • but his approach was very much no drawing,

  • there are no drawings that exist,

  • although one has to assume, with a composition like this,

  • there must have been preparatory drawings that now no longer exist.

  • And he very much painted directly, you know, in front of the models,

  • positioning them, using these strong light sources.

  • And this was an incredibly novel way of painting.

  • Very unlike normal studio practice at the time.

  • This picture also, sort of, exemplifies these kind of religious history paintings

  • that Caravaggio became so famous in doing,

  • but also so... so good at,

  • which were essentially for a private clientele,

  • predominately of religious subjects, religious subject matter,

  • intended for palazzi.

  • But sort of painting these religious pictures almost like history paintings.

  • There's a real timeless quality about these pictures, I think,

  • and that's largely also to do with, I think, the light, this use of light,

  • because the still life brings this picture into our own reality, if you like.

  • It's so realistic. We feel that it's in our time.

  • And yet the, sort of, light encompassing the picture

  • does, kind of, give it this very timeless, eternal quality.

  • So, 1601, as I said, he's riding the crest of the wave.

  • This is really the moment for Caravaggio in Rome,

  • and the commissions just keep coming,

  • mainly from private collectors, from private patrons,

  • some for altarpieces, for their own chapels within churches,

  • but a great deal of these sorts of religious history pictures.

  • But this is also when fame slightly gets to his head,

  • and he really does get into quite a lot of trouble

  • from about 1602 to 1606.

  • We can tell from the police records.

  • You know, he's constantly called in.

  • You know, carrying a sword without a licence.

  • You were not allowed to walk around Rome with a sword.

  • If you were under the patronage

  • of someone like the Cardinal del Monte in his household, fine,

  • but not around the streets of Rome, and certainly not threatening people with it.

  • But, once again, I suppose Caravaggio's become this cult figure,

  • and everyone looks at him slightly in isolation.

  • And I can assure you he was not alone in doing this.

  • Many artists at the time were caught and arrested on the same things, really.

  • But there are these famous episodes.

  • In 1603 Caravaggio's involved

  • in a very, sort of, vicious libel trial.

  • His contemporary and rival, Giovanni Baglione,

  • accused Caravaggio and others of writing some very scurrilous verses about him,

  • and, sort of, posting them all round Rome.

  • And this trial is actually beautifully documented,

  • and it's the only time we hear Caravaggio's own words, if you like,

  • from his own mouth, because he's in the witness box, as it were,

  • and it's written down what he thinks about art,

  • who he befriends, who he knows in Rome,

  • and it's a really useful piece of information,

  • but it is one of the very few bits of information we have about him.

  • In 1604 there's a famous episode where he's at the Taverna del Moro,

  • and the waiter brings him a plate of artichokes.

  • Four of them are cooked in oil, four of them are cooked in butter,

  • and when Caravaggio receives the plate,

  • he asks the waiter, "Which are butter and which are oil?"

  • Then the waiter says, "Why don't you smell them and find out?"

  • He picks up a plate, throws the plate at the waiter, cuts him,

  • threatens him with his sword, and the waiter runs straight to the police.

  • And his testimony, it's interesting

  • because you get a view, if you like, of Caravaggio,

  • but, again, he's not alone.

  • It was a very violent place, Rome, in 1600, 1610,

  • and artists were not the only ones, you know, getting up to these sorts of tricks.

  • 1605, his landlady sues him

  • because, in fact, Caravaggio had wounded a notary,

  • and then had escaped from Rome.

  • He'd run to Genoa for a few months.

  • He came back to find he couldn't get into the house he'd rented,

  • and his landlady said, "Well, I've seized all your possessions,

  • because you hadn't paid me rent for six months.

  • You've also damaged my ceiling, and I'm not letting you in."

  • So, he starts throwing stones at her window,

  • and we know this again, because there's a trial, and her testimony.

  • And so we know he's in quite a lot of trouble.

  • At this point he's not resident in a wealthy patron's home either.

  • But you can feel that, you know, he...

  • We know one of the biographers, in fact, says,

  • "Well, he paints for a bit, for a couple of weeks, and then he wanders about Rome,

  • strides about Rome with a sword on his hip for a month or two."

  • So, he obviously has, sort of, surges of productivity,

  • and then really ended up getting into trouble.

  • And you feel slightly that it's slightly spiralling out of control,

  • and, of course, it's all heading towards the famous incident in 1606,

  • where he gets into a scuffle with Ranuccio Tomassoni,

  • and wounds him fatally,

  • and following this murder, he runs from Rome.

  • And then he's, really, on the run.

  • I mean, pretty much for the last four years of his life.

  • He first goes to Naples for a few months, and then makes his way to Malta,

  • where he's actually made a Knight of the Order of Saint John.

  • A great thing to be granted, if you like.

  • Paints some wonderful pictures there,

  • including the famous 'The Beheading of Saint John the Baptist', in Malta,

  • sort of, in exchange, if you like, for the knighthood.

  • But also gets into trouble there. Gets imprisoned.

  • Manages to escape from prison.

  • Clearly someone helping him on the inside.

  • Makes his way to Sicily.

  • Moves around Sicily, and makes his way back to Naples.

  • And all this because he really wants to get back to Rome,

  • and he's waiting for the Papal Pardon after the murder of Tomassoni.

  • You feel, in a way, through his art, as well,

  • that there is a sort of... he's running.

  • His art definitely changes key.

  • Once again, we're very lucky here to have an example of his late works,

  • 'The Salome receives the Head of John the Baptist'.

  • And you can see how different that picture is from everything else,

  • you know, that I've spoken about so far.

  • It's pairing it down to its bare essentials.

  • The palette is much more muted.

  • The brushwork, you know,

  • it's really moved away from the very descriptive approach

  • in these early works, particularly in 'The Supper at Emmaus',

  • this beautifully refined brushwork.

  • Here, the handling is much broader.

  • It's much more expressionistic, if you like,

  • and there's a real emphasis on the kind of rhetoric, on gesture and expression.

  • Also, this kind of zooming in on a scene,

  • I think, you know, makes it all the more powerful.

  • This is Salome, who Herod said, "What is your wish? I'll grant you anything."

  • And she says, "I want the head of John the Baptist," so he's beheaded.

  • And here you have the brutal executioner thrusting forward,

  • rather like this man thrusts his arm out, he thrusts the head forward,

  • and he's dropping it into the salver, into the platter.

  • And the Baptist's mouth is still open,

  • whether he's emitting a scream, or it's his last breath.

  • It's a very moving thing, and that's right in the front of the picture.

  • Here you have a beautiful basket of fruit.

  • There you have this decapitated head, right in front.

  • And I find it a very moving picture,

  • partly through the way he's applied the paint.

  • As I said, it's very broadly painted.

  • You can feel there's more kind of expression

  • in the way he actually lays the paint on the canvas.

  • And, you know, there's no sense of background at all.

  • I mean, here, of course, you have a, sort of, sense

  • they're in a kind of neutral place -

  • there's a wall with a light behind, and so on,

  • but here they're really in darkness.

  • And I think it's all the more effective for it. Much more theatrical.

  • And so the brutality of the executioner, thrusting this head forward,

  • is an interesting counterpoint to the really quiet figure of the old maid.

  • She's so sorrowful. She's so introspective.

  • That head in shadow, sort of, looking down.

  • And these are types.

  • You know, by this point, it's generally believed

  • that he wasn't using live models in the way that he was earlier on,

  • positioning models.

  • These types reappear in other pictures of this date.

  • Although, of course, they must be inspired by people around him,

  • I don't think he positioned them in the same way

  • that he would have done, in this very orchestrated way, in the earlier pictures.

  • I find very moving this juxtaposition

  • of the youthful and beautiful Salome with the old maid,

  • you know, sort of looking in two different directions.

  • I mean, it's a picture that, at first glance, looks so simple,

  • but there's great complexity here, I think,

  • and you can read it in so many ways.

  • And I find Salome, overall, is so enigmatic.

  • She demanded to have the head of John the Baptist,

  • and what is she feeling here?

  • She's looking away, and, you know, is it disgust,

  • you know, the, sort of, bloody head?

  • I mean, she's holding platter with her white cloth,

  • almost like she can't bear to hold it with her bare hands.

  • But there's a sort of melancholic expression,

  • so, I mean, I read, sort of, regret almost there and shame

  • at having requested such a thing.

  • But, you know, these three heads, in a way, are heads of expression,

  • which, sort of, brings us back right to the beginning.

  • This is what Caravaggio was so good at doing,

  • and communicating expressions through his figures, through light.

  • And here the palette is so subdued.

  • You have colour in these pictures, but this really is very limited.

  • It's a black-and-white picture, more or less.

  • This picture was probably painted in Naples,

  • as I said, the second stay in Naples, while he was on the run...

  • ...while he was trying to make his way back to Rome.

  • Now, it seems that he heard that a Papal Pardon had been released,

  • so he boarded a boat in Naples, on its way to Rome, with paintings

  • to present to Scipione Borghese, the Papal nephew.

  • And the boat stopped at Porto Ercole, where he was arrested.

  • And, in fact, there was a misunderstanding.

  • He was thought to be someone else.

  • And when he was finally released,

  • the boat had disappeared, his pictures had disappeared,

  • and desperate he set out on foot to make his way back to Rome.

  • And he caught a fever, and there he died.

  • A very solitary death, a very lonely death, and he was 39.

  • And it's interesting to remember that, because for an artist of such fame,

  • you think of people in a similar sort of league -

  • you know, Titian, Rubens, Rembrandt, particularly Titian and Rembrandt -

  • they painted well into old age,

  • and they had incredibly vast active workshops, churning out pupils.

  • I mean, Caravaggio was essentially quite a, sort of, solitary figure.

  • He had no workshop in the traditional sense to speak of.

  • I mean, he must have had students, and one or two have been identified,

  • you know, helping him prepare pigments,

  • particularly once he'd reached fame and success.

  • But he had no traditional workshop, you know, of a master,

  • sort of, teaching his pupils the rudiments of drawing and painting, and so on.

  • And he moved around a lot, but he essentially stayed within Italy and Malta.

  • You know, Titian, Rubens, they moved across various courts in Europe.

  • And it's interesting because the geographical confinement of Caravaggio

  • of course, didn't stop his fame spreading,

  • because, of course, Rome was this magnet for artists at that time.

  • But, you know, one has to remember, in terms of documented activity,

  • we only have about 18 years of a, kind of, career that we know of.

  • And it's incredible that he had such a lasting impact on artists at the time.

  • Artists, as I said before, came to Rome, as part of their training, if you like.

  • They came to look at antiquity, contemporary art,

  • and, of course, artists from all over Europe.

  • There were an enormous number

  • of Dutch, Flemish and French artists in Rome

  • in the period of Caravaggio's lifetime,

  • but also in the decades immediately following.

  • And this, of course, helped spread his fame well beyond Rome itself.

  • These artists came to Rome,

  • spent a few years studying the art there, working there,

  • Honthorst, Ter Brugghen, Baburen.

  • I mean, some of these even stayed in the palazzi of Caravaggio's own patrons,

  • and then they went back to Utrecht or to Flanders, or wherever they came from,

  • and they would carry back Caravaggio's style,

  • and also interpret it in their own way.

  • And so his style, really, got propagated across Europe

  • in very many different ways.

  • Of course, every artist took something different from Caravaggio.

  • Northern artists were particularly struck

  • by his use of nature and of live models.

  • That's more in line with their own tradition of painting.

  • I mean, the use of light, of course,

  • had a huge impact on art in the 17th century.

  • But, of course, that changes.

  • You know, one thinks of Caravaggio, having invented the candlelight scene,

  • he never painted a single candle.

  • It's extraordinary, because we all think that.

  • But, of course, these candle-lit scenes, that one associates with him,

  • of course, derive from his very singular use of light.

  • But they're, sort of, taken to a whole new level,

  • and, of course, Georges de La Tour

  • takes it, really, to a great level of sophistication and theatricality.

  • But he probably never even went to Italy, he never saw a Caravaggio.

  • So, there are, sort of, misconceptions a bit

  • about Caravaggio's influence on artists in his own day.

  • But also his influence had a, sort of, ripple effect across Europe,

  • I think, became diluted, because, of course, an artist would go to Rome,

  • and then would absorb things from Caravaggio,

  • go back to where he'd come from,

  • and, in a way, amalgamate that into their own style.

  • This is something I'm interested in, and this autumn,

  • we're going to be having an exhibition here,

  • that opens in October, called 'Beyond Caravaggio',

  • and that's going to be looking at, not Caravaggio in isolation,

  • but very much at the impact that he had on art across Europe,

  • really, in those, sort of, first 30, 40 years of the 17th century.

  • Caravaggio dies. As I said, he dies in 1610. He's 39.

  • And yet he has this enormous impact on art immediately.

  • And, in fact, in a way, it really, sort of, balloons after his death.

  • You can see that collectors are desperately scrabbling,

  • trying to by pictures by him,

  • and pictures by his followers, commissioning pictures by his followers,

  • And more and more of these works are being produced just for the open market.

  • There's clearly a huge demand for them. But it's all over.

  • By the middle of the century, by about 1630 in Rome,

  • and by the middle of the 17th century across Europe,

  • Caravaggio and Caravaggism, which is this, sort of, artistic phenomenon,

  • has been called Caravaggism, is really out of favour,

  • and, you know, Caravaggio really falls into oblivion,

  • and I don't think people really know that.

  • Now he's such a famous figure,

  • but he was only really rediscovered in the early 20th century.

  • You know, it's relatively recent times,

  • culminating in a really important exhibition in Milan in 1951,

  • which presented, for the first time,

  • all known works by Caravaggio and the Caravaggisti, by his followers.

  • And it's only really in the last, sort of, 60, 70 years, if you like,

  • that an enormous amount of interest has been applied to Caravaggio,

  • and, of course, now to those artists known in his circle.

  • But I hope that through these three pictures,

  • I've been able to tell you a bit about Caravaggio's life,

  • but also, I think, here in the National Gallery you can see

  • just how his style develops over time.

  • These three pictures are so different,

  • and, in a way, reading them

  • alongside the biographical details of the artist's life, are really key,

  • you know, from the importance of nature and expression in the early works,

  • to the great sophistication of his mature works.

  • And you can see in a picture like this

  • just how original he must have seemed to his contemporaries.

  • And then the late pictures,

  • which, of course, were the subject of an exhibition here a few years ago,

  • 'Caravaggio: The Final Years'.

  • They're, sort of, on a different emotional key, I think.

  • Thank you very much.

Hello, my name is Letizia Treves,

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