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  • On September 10, the morning of my seventh birthday,

  • I came downstairs to the kitchen, where my mother was washing the dishes

  • and my father was reading the paper or something,

  • and I sort of presented myself to them in the doorway, and they said,

  • "Hey, happy birthday!" And I said, "I'm seven."

  • And my father smiled and said,

  • "Well, you know what that means, don't you?"

  • And I said, "Yeah, that I'm going to have a party and a cake

  • and get a lot of presents?" And my dad said, "Well, yes.

  • But, more importantly, being seven means that you've reached the age of reason,

  • and you're now capable of committing any and all sins against God and man."

  • (Laughter)

  • Now, I had heard this phrase, "age of reason," before.

  • Sister Mary Kevin had been bandying it about

  • my second-grade class at school. But when she said it,

  • the phrase seemed all caught up in the excitement of preparations

  • for our first communion and our first confession,

  • and everybody knew that was really all about the white dress and the white veil,

  • and anyway, I hadn't really paid all that much attention to that phrase, "age of reason."

  • So, I said, "Yeah, yeah, age of reason. What does that mean again?"

  • And my dad said, "Well, we believe in the Catholic Church

  • that God knows that little kids don't know the difference between right and wrong,

  • but when you're seven, you're old enough to know better.

  • So, you've grown up, and reached the age of reason, and now

  • God will start keeping notes on you and begin your permanent record."

  • (Laughter)

  • And I said, "Oh. Wait a minute. You mean all that time,

  • up till today, all that time I was so good, God didn't notice it?"

  • And my mom said, "Well, I noticed it."

  • (Laughter)

  • And I thought, "How could I not have known this before?

  • How could it not have sunk in when they'd been telling me?

  • All that being good and no real credit for it.

  • And, worst of all, how could I not have realized this very important information

  • until the very day that it was basically useless to me?"

  • So I said, "Well, Mom and Dad, what about Santa Claus?

  • I mean, Santa Claus knows if you're naughty or nice, right?"

  • And my dad said, "Yeah, but, honey,

  • I think that's technically just between Thanksgiving and Christmas."

  • And my mother said, "Oh, Bob, stop it. Let's just tell her.

  • I mean, she's seven. Julie, there is no Santa Claus."

  • (Laughter)

  • Now, this was actually not that upsetting to me.

  • My parents had this whole elaborate story about Santa Claus:

  • how they had talked to Santa Claus himself and agreed

  • that instead of Santa delivering our presents over the night of Christmas Eve,

  • like he did for every other family

  • who got to open their surprises first thing Christmas morning,

  • our family would give Santa more time.

  • Santa would come to our house while we were at nine o'clock high mass

  • on Christmas morning, but only if all of us kids did not make a fuss.

  • Which made me very suspicious.

  • It was pretty obvious that it was really our parents giving us the presents.

  • I mean, my dad had a very distinctive wrapping style,

  • and my mother's handwriting was so close to Santa's.

  • Plus, why would Santa save time by having to loop back

  • to our house after he'd gone to everybody else's?

  • There's only one obvious conclusion to reach from this mountain of evidence:

  • our family was too strange and weird

  • for even Santa Claus to come visit,

  • and my poor parents were trying to protect us from the embarrassment,

  • this humiliation of rejection by Santa, who was jolly --

  • but, let's face it, he was also very judgmental.

  • So, to find out that there was no Santa Claus at all was actually sort of a relief.

  • I left the kitchen not really in shock about Santa,

  • but rather I was just dumbfounded

  • about how I could have missed this whole age of reason thing.

  • It was too late for me, but maybe I could help someone else,

  • someone who could use the information.

  • They had to fit two criteria:

  • they had to be old enough to be able to understand

  • the whole concept of the age of reason, and not yet seven.

  • The answer was clear: my brother Bill. He was six.

  • Well, I finally found Bill about a block away from our house

  • at this public school playground. It was a Saturday,

  • and he was all by himself, just kicking a ball against the side of a wall.

  • I ran up to him and said, "Bill!

  • I just realized that the age of reason starts when you turn seven,

  • and then you're capable of committing any and all sins

  • against God and man." And Bill said, "So?" And then I said,

  • "So, you're six. You have a whole year to do anything you want to

  • and God won't notice it." And he said, "So?" And I said,

  • "So? So everything!" And I turned to run. I was so angry with him.

  • But when I got to the top of the steps, I turned around dramatically

  • and said, "Oh, by the way, Bill, there is no Santa Claus."

  • (Laughter)

  • Now, I didn't know it at the time,

  • but I really wasn't turning seven on September 10.

  • For my 13th birthday, I planned a slumber party with all of my girlfriends,

  • but a couple of weeks beforehand my mother took me aside and said,

  • "I need to speak to you privately.

  • September 10 is not your birthday. It's October 10." And I said, "What?"

  • (Laughter)

  • And she said, "Listen. The cut-off date to start kindergarten was September 15."

  • (Laughter)

  • "So, I told them that your birthday was on September 10,

  • and then I wasn't sure that you weren't just going to go blab it all over the place,

  • so I started to tell you your birthday was September 10.

  • But, Julie, you were so ready to start school, honey. You were so ready."

  • I thought about it, and when I was four,

  • I was already the oldest of four children,

  • and my mother even had another child to come,

  • so what I think she understandably really meant was that she was so ready,

  • she was so ready. Then she said,

  • "Don't worry, Julie, every year on October 10 when it was your birthday

  • but you didn't realize it, I made sure

  • that you ate a piece of cake that day."

  • (Laughter)

  • Which was comforting, but troubling.

  • My mother had been celebrating my birthday with me, without me.

  • What was so upsetting about this new piece of information

  • was not that I was going to have to change the date of my slumber party

  • with all of my girlfriends,

  • what was most upsetting was that this meant that I was not a Virgo.

  • I had a huge Virgo poster in my bedroom,

  • and I read my horoscope every single day, and it was so totally me.

  • (Laughter)

  • And this meant that I was a Libra?

  • So, I took the bus downtown to get the new Libra poster.

  • The Virgo poster is a picture of a beautiful woman with long hair,

  • sort of lounging by some water,

  • but the Libra poster is just a huge scale.

  • This was around the time that I started filling out physically,

  • and I was filling out a lot more than a lot of the other girls,

  • and, frankly, the whole idea that my astrological sign was a scale

  • just seemed ominous and depressing.

  • (Laughter)

  • But I got the new Libra poster,

  • and I started to read my new Libra horoscope,

  • and I was astonished to find that it was also totally me.

  • It wasn't until years later, looking back

  • on this whole age-of-reason/change-of-birthday thing,

  • that it dawned on me: I wasn't turning seven

  • when I thought I turned seven. I had a whole other month

  • to do anything I wanted to before God started keeping tabs on me.

  • Oh, life can be so cruel.

  • One day, two Mormon missionaries came to my door.

  • Now, I just live off a main thoroughfare in Los Angeles,

  • and my block is -- well, it's a natural beginning

  • for people who are peddling things door to door.

  • Sometimes I get little old ladies from the Seventh Day Adventist Church

  • showing me these cartoon pictures of heaven.

  • And sometimes I get teenagers who promise me that they won't join a gang

  • and just start robbing people if I only buy

  • some magazine subscriptions from them.

  • So, normally I just ignore the doorbell, but on this day I answered.

  • And there stood two boys, each about 19,

  • in white starched short-sleeved shirts, and they had little name tags

  • that identified them as official representatives

  • of the Church of Jesus Christ of Latter-day Saints,

  • and they said they had a message for me from God.

  • I said, "A message for me? From God?" And they said, "Yes."

  • Now, I was raised in the Pacific Northwest,

  • around a lot of Church of Latter-day Saints people and, you know,

  • I've worked with them and even dated them,

  • but I never really knew the doctrine or what they said to people

  • when they were out on a mission, and I guess I was, sort of, curious,

  • so I said, "Well, please, come in." And they looked really happy,

  • because I don't think this happens to them all that often.

  • (Laughter)

  • And I sat them down, and I got them glasses of water --

  • OK, I got it. I got them glasses of water.

  • Don't touch my hair, that's the thing.

  • (Laughter)

  • You can't put a video of myself in front of me

  • and expect me not to fix my hair.

  • (Laughter)

  • OK. So I sat them down and I got them glasses of water,

  • and after niceties they said, "Do you believe that God loves you with all his heart?"

  • And I thought, "Well, of course I believe in God,

  • but, you know, I don't like that word, heart,

  • because it anthropomorphizes God,

  • and I don't like the word, 'his,' either, because that sexualizes God."

  • But I didn't want to argue semantics with these boys,

  • so after a very long, uncomfortable pause, I said

  • "Yes, yes, I do. I feel very loved."

  • And they looked at each other and smiled,

  • like that was the right answer. And then they said,

  • "Do you believe that we're all brothers and sisters on this planet?"

  • And I said, "Yes, I do. Yes, I do." And I was so relieved

  • that it was a question I could answer so quickly.

  • And they said, "Well, then we have a story to tell you."

  • And they told me this story all about this guy named Lehi,

  • who lived in Jerusalem in 600 BC.

  • Now, apparently in Jerusalem in 600 BC,

  • everyone was completely bad and evil. Every single one of them:

  • man, woman, child, infant, fetus.

  • And God came to Lehi and said to him, "Put your family on a boat

  • and I will lead you out of here." And God did lead them.

  • He led them to America.

  • I said, "America? From Jerusalem to America by boat in 600 BC?"

  • And they said, "Yes."

  • (Laughter)

  • Then they told me how Lehi and his descendants

  • reproduced and reproduced, and over the course of 600 years

  • there were two great races of them, the Nephites and the Lamanites,

  • and the Nephites were totally, totally good -- each and every one of them --

  • and the Lamanites were totally bad and evil --

  • every single one of them just bad to the bone.

  • (Laughter)

  • Then, after Jesus died on the cross for our sins,

  • on his way up to heaven he stopped by America and visited the Nephites.

  • (Laughter)

  • And he told them that if they all remained totally, totally good --

  • each and every one of them --

  • they would win the war against the evil Lamanites.

  • But apparently somebody blew it,

  • because the Lamanites were able to kill all the Nephites.

  • All but one guy, this guy named Mormon,

  • who managed to survive by hiding in the woods.

  • And he made sure this whole story was written down

  • in reformed Egyptian hieroglyphics chiseled onto gold plates,

  • which he then buried near Palmyra, New York.

  • (Laughter)

  • Well, I was just on the edge of my seat.

  • (Laughter)

  • I said, "What happened to the Lamanites?"

  • And they said, "Well, they became our Native Americans here in the U.S."

  • And I said, "So, you believe the Native Americans are descended

  • from a people who were totally evil?" And they said, "Yes."

  • Then they told me how this guy named Joseph Smith

  • found those buried gold plates right in his backyard,

  • and he also found this magic stone back there that he put into his hat

  • and then buried his face into, and this allowed him

  • to translate the gold plates from the reformed Egyptian into English.

  • Well, at this point I just wanted to give these two boys

  • some advice about their pitch.

  • (Laughter)

  • I wanted to say, "OK, don't start with this story."

  • I mean, even the Scientologists know to start with a personality test before they start --

  • (Applause)

  • -- telling people all about Xenu, the evil intergalactic overlord.

  • Well, then they said, "Do you believe that God speaks to us

  • through his righteous prophets?" And I said, "No, I don't."

  • Because I was, sort of, upset about this Lamanite story

  • and this crazy gold plate story, but the truth was,

  • I hadn't really thought this through, so I backpedaled a little and I said,

  • "Well, what exactly do you mean by righteous?

  • And what do you mean by prophets? Like, could the prophets be women?"

  • And they said, "No." And I said, "Why?" And they said,

  • "Well, it's because God gave women a gift that is so spectacular,

  • it is so wonderful, that the only gift he had left over to give men

  • was the gift of prophecy."

  • What is this wonderful gift God gave women, I wondered?

  • Maybe their greater ability to cooperate and adapt?

  • Women's longer lifespan? The fact that women tend to be

  • much less violent than men? But, no, it wasn't any of these gifts.

  • They said, "Well, it's her ability to bear children."

  • I said, "Oh, come on. I mean, even if women tried to have a baby

  • every single year from the time they were 15 to the time they were 45,

  • assuming they didn't die from exhaustion,

  • it still seems like some women would have some time left over

  • to hear the word of God." And they said, "No."

  • (Laughter)

  • Well, then they didn't look so fresh-faced and cute to me any more,

  • but they had more to say.

  • They said, "Well, we also believe that if you're a Mormon

  • and if you're in good standing with the church, when you die

  • you get to go to heaven and be with your family for all eternity."

  • And I said, "Oh, dear --

  • (Laughter)

  • -- that wouldn't be such a good incentive for me."

  • (Laughter)

  • And they said, "Oh -- hey, well, we also believe

  • that when you go to heaven you get your body restored

  • to you in its best original state.

  • Like, if you'd lost a leg, well, you get it back.

  • Or, if you'd gone blind, you could see."

  • I said, "Oh -- now, I don't have a uterus because I had cancer

  • a few years ago. So, does this mean that if I went to heaven

  • I would get my old uterus back?" And they said, "Sure."

  • And I said, "I don't want it back. I'm happy without it." Gosh.

  • What if you had a nose job and you liked it?

  • (Laughter)

  • Would God force you to get your old nose back?

  • Well, then they gave me this Book of Mormon,

  • and they told me to read this chapter and that chapter,

  • and they said they'd come back some day and check in on me,

  • and I think I said something like, "Please don't hurry,"

  • or maybe it was just, "Please don't," and they were gone.

  • OK, so, I initially felt really superior to these boys,

  • and smug in my more conventional faith. But then,

  • the more I thought about it, the more I had to be honest with myself.

  • If someone came to my door and I was hearing Catholic theology

  • and dogma for the very first time, and they said,

  • "We believe that God impregnated a very young girl

  • without the use of intercourse,

  • and the fact that she was a virgin is maniacally important to us --

  • (Laughter)

  • -- and she had a baby, and that's the son of God,"

  • I mean, I would think that's equally ridiculous.

  • I'm just so used to that story.

  • (Laughter)

  • So, I couldn't let myself feel condescending towards these boys.

  • But the question they asked me when they first arrived

  • really stuck in my head:

  • Did I believe that God loved me with all his heart?

  • Because I wasn't exactly sure how I felt about that question.

  • Now, if they'd asked me,

  • Do you feel that God loves you with all his heart?

  • Well, that would have been much different, I think I would have instantly answered,

  • "Yes, yes, I feel it all the time. I feel God's love when I'm hurt and confused,

  • and I feel consoled and cared for. I take shelter in God's love

  • when I don't understand why tragedy hits,

  • and I feel God's love when I look with gratitude at all the beauty I see."

  • But since they asked me that question with the word believe in it,

  • somehow it was all different,

  • because I wasn't exactly sure if I believed what I so clearly felt.

On September 10, the morning of my seventh birthday,

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