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Since we all inhabit the earth all of us are considered earthlings
There is no sexism no racism or speciesism in the term earthling
It encompasses each and every one of us, warm or cold blooded mammal
vertebrae or invertebrate, bird, reptile,
Amphibian fish and human alike
Humans therefore being not the only species on the planet share this world with millions of other living creatures as we all evolve here together
However it is the human earthling who tends to dominate the earth
oftentimes treating other fellow Earthlings and living beings as mere objects
This is what is meant by speciesism
By analogy with racism and sexism, the term speciesism
Is a prejudice or attitude of bias in favour of the interests of members of one's own species and
against those of members of other species
If a being suffers there can be no moral justification for refusing to take that suffering into consideration
No matter what the nature of the being the principle of equality requires that one's suffering can be counted equally with the like suffering
of any other being
Racists violate the principle of equality by giving greater weight to the interests of members of their own race
When there's a clash between their interests and the interests of those of another race?
Sexist violate the principle of equality by favouring the interests of their own sex
Similarly speciesists allow the interests of their own species to override the greater interests of members of other species
In each case the pattern is identical
Among the numbers of the human family we recognize the moral imperative of respect
Every human is a somebody out of something
morally disrespectful treatment occurs when those who stand at the power end of a power relationship treat
The less powerful as if they were mere objects
The rapist does this to the victim of rape the child invested to the child molested the master to the slave
In each in all such cases humans who have power exploit those who lack it
Might the same be true of how humans treat other animals or other earthlings
Undoubtedly there are differences since humans and animals are not the same in all respects
But the question of sameness wears another face
Granted these animals do not have all the desires we humans have granted
They do not comprehend everything we humans comprehend
Nevertheless we and they do have some of the same desires and do comprehend some of the same things
The desires for food and water shelter and companionship
freedom of movement and avoidance of pain these desires are shared by non-human animals and human beings
As for comprehension like humans many non-human animals understand the world in which they live and move
Otherwise they could not survive
So beneath the many differences there is sameness
Like us these animals embody the mystery and wonder of consciousness like
Us they are not only in the world they are aware of it
Like us. They are the psychological centers of a life that is uniquely their own
In these fundamental respects humans stand on all fours so to speak with hogs and cows chickens and turkeys
What these animals are do from us how we morally ought to treat them are questions whose answer begins with the recognition of our psychological
kinship with them
So the following film demonstrates in five ways just how animals have come to serve mankind at least we forget
Nobel prize-winner Isaac Bashevis singer wrote in his best-selling novel enemies a love story the following
As often as Herman who witnessed the slaughter of animals and fish he always had the same thought in
Their behavior toward creatures all men were Nazis the smugness with which man could do with other species as he pleased
exemplified the most extreme racist theories
The principle of might is right
The comparison here to the Holocaust is both intentional and obvious
one group of living beings anguishes beneath the hands of another
Though some well argued the suffering of animals cannot possibly compare with that of former Jews or slaves. There is in fact a parallel and
For the prisoners and victims of this mass murder
their Holocaust is far from over
In his book the outermost House author Henry Beston wrote
We need another and a wiser and perhaps more mystical concept of animals
Remote from Universal nature and living by complicated artifice, man
in Civilization surveys the creatures through the glass of his knowledge and sees thereby a feather magnified and
the whole image and Distortion
We patronize them for their incompleteness for
their tragic fate of having taken form so far below ourselves
and
Therein we err and greatly err
For the animals shall not be measured by man
In a world older and more complete than ours. They move finished and complete gifted
With extensions of the senses we have lost or never tamed
Living By Voices we shall never hear
They are not brethren they're not underlings
There are other nations
Caught with ourselves in the net of life and time
Fellow prisoners of the splendor and travail of the earth
For most of us our relationship with animals involves the owning of a pet or two
So where do our pets come from
Of course one of the most obvious ways animals serve man is as companions
For these pets it starts with a breeder
Then not all breeders are considered professional
In fact in this profession just about anyone and everyone can be a breeder
For pet stores most of their animals are acquired from puppy mills even if they may not know it
Puppy mills are low-budget commercial enterprises that breed dogs for sale to pet shops and other buyers
They are often backyard operations that expose animals to filthy overcrowded conditions with no veterinary care or socialization
Dogs from puppy mills often exhibit physical and psychological problems as they grow up
Strays if they are lucky
Will be picked up and taken to a shelter or pound
Where they can only hope to find a new home again?
An estimated 25 million animals become homeless every year
And as many as 27% of purebred dogs are among the homeless
Of these 25 million homeless animals an average of 9 million die on the streets from disease starvation
Exposure
Injury or some other hazard of street life
many others are strays some of whom were presumably dumped in the streets by their caretakers the
Remaining 16 million die in pounds or shelters that have no room for them and are forced to kill them
Sadly on top of all this almost 50% of the animals brought to shelters are turned in by their caretakers
Many people claim they don't visit shelters because it's depressing for them
But the reason animals are crowded in such dreary places these is because of people's refusal to spay or neuter their pets
Several pet owners feel particularly men for some reason that neutering a pet emasculates the owner somehow
Or they may just want their children to someday experience the miracle of life so to speak
Another case pet owners like these unknowingly take part in the euthanasia of over 60,000 animals per day
Euthanasia generally
Defined as the act of killing painlessly for reasons of Mercy
Is usually administered by an injection in the leg for dogs and?
sometimes in the stomach for cats
It is a quick and painless procedure for the animals and by far the most humane
But not always the most affordable
Due to the increase of euthanasia in shelters and the growing constant demand for drugs like youth - saw
Some shelters with budget constraints are forced to use gas chambers instead
In a gas chamber animals are packed very tightly and to take as long as 20 minutes to die
It is by far less merciful
more traumatic and painful, but
The procedure is less expensive
Perhaps some of the tough questions, we should ask ourselves about animals that we keep as companions are
Can we keep animals as companions and still address their needs is?
Our keeping companion animals in their best interest, or are we exploiting them?
The answers to these questions may lie in the attitudes of the human caretakers and their abilities to provide suitable environments for companion animals
Most human beings are speciesists
This film shows that ordinary human beings not a few exceptionally cruel or heartless humans, but the overwhelming
majority of people take an active part
acquiesce in and allow their taxes to pay for practices that require the sacrifice of the most important interests of members of other species in
Order to promote the most trivial interests of our own species
The hope for the animals of tomorrow is to be found in the human culture, which learns to feel beyond itself
We must learn empathy
We must learn to seed the eyes of an animal and feel that their life has value because they are alive
What happens in slaughterhouses is a variation on the theme of the exploitation of the weak path a strong
More than 10,000 times a minute in excess of six billion times a year just in the United States
Life is literally drained from so-called food animals
Having the greater power humans decide when these animals will die where they will die and how they will die
The interests of these animals themselves play no role whatsoever in the determination of their fate
Killing an animal is in itself a troubling Act
It has been said that if we had to kill our own meat. We would all be vegetarians
Certainly very few people ever visit a slaughterhouse and films of slaughterhouse operations are not popular on television
People might hope that the meat that they buy came from an animal who died without pain
But they don't really want to know about it
Yet those who by their purchases
Require animals to be killed do not deserve to be shielded from this or any other aspect of the production of the meat they buy
So where does our food come from
For those of us living on a meat diet the process these animals undergoes as follows
For beef the animals are all branded in this instance on the face
Dehorning usually follows never with anesthetic, but rather a large pair of pliers
In transportation animals are packed so tightly into trucks. They are practically on top of one another
Heap freezing temperatures fatigue trauma and health conditions will kill some of these animals in route to the slaughterhouses
Milking cows are kept chained to their stalls all day long receiving no exercise
Pesticides and antibiotics are also used to increase their milk productivity
Eventually milking cows like this one collapse from exhaustion
Normally cows can live as long as 20 years
But milking cows generally die within 4
At which point their meat is used for fast-food restaurants
At this slaughterhouse the branded and dehorned cattle are brought into a stall
The captive bolt gun which was designed to reduce animals unconscious without causing pain
Fires a steel bolt that is powered by compressed air or a blank cartridge right into the animals brain
The various methods of slaughter are used in this Massachusetts facility the cattle is hoisted up and his or her throat is slit
Along with the meat their blood will be used as well
Though the animal has received a captive bolt to the head which is supposed to have rendered him or her senseless as
You can see the animal is still conscious
This is not uncommon
Sometimes they are still alive even after they have been bled and are well on their way down the assembly line to be butchered
This is the largest Glatt Kosher meat plant in the United States
Glatt the Yiddish word for smooth means the highest standard of cleanliness
And the rules for kosher butchering require minimal suffering
The use of electric prods on immobilized animals is a violation
Converting frightened animals for the slaughterers convenience is also a violation
The inversion process causes cattle to aspirate blood or breathe it in after incision
Ripping the trachea and esophagi from their throats is another egregious violation since kosher animals are not to be touched
until bleeding stops