Footer

    Download on the App StoreGet it on Google Play

    About

    • About Us
    • Our Learning Services
    • Join Us
    • FAQ
    • Hot Tags

    Services

    • Pronunciation Challenge
    • Saved
    • Search Vocabulary
    • Blog

    Channels

    Levels

    • A1
    • A2
    • B1
    • B2
    • C1
    • C2

    Privacy˙Terms˙
    ©2026 VoiceTube Corporation. All rights reserved

    malevolence

    US /məˈlɛvələns/

    ・

    UK /mə'levələns/

    C1TOEIC
    n. (u.)Uncountable NounThreatening evil to others; hatred; dislike
    You can't have peace in a world full of malevolence and prejudice

    Video subtitles

    Comey says he's 'grateful' after judge tosses case | REUTERS

    01:07Comey says he's 'grateful' after judge tosses case | REUTERS
    • I'm grateful that the court ended the case against me, which was a prosecution based on malevolence and incompetence and a reflection of what the Department of Justice has become under Donald Trump, which is heartbreaking.

      I'm grateful that the court ended the case against me, which was a prosecution based on malevolence and incompetence and a reflection of what the Department of Justice has become under Donald Trump, which is heartbreaking.

    • I'm grateful that the court ended the case against me, which was a prosecution based on malevolence and incompetence, and

      I'm grateful that the court ended the case against me, which was a prosecution based on malevolence and incompetence, and

    B1

    The Psychology of Malignant Narcissists - People of the Lie

    13:58The Psychology of Malignant Narcissists - People of the Lie
    • but harboring hatred only nourishes their malevolence and makes us easy targets of scapegoating.

      but harboring hatred only nourishes their malevolence and makes us easy targets of scapegoating.

    • but harboring hatred only nourishes their malevolence and makes us easy targets of scapegoating.

      but harboring hatred only nourishes their malevolence and makes us easy targets of scapegoating.

    A1

    How Wounded People Seek Out further Punishment

    05:32How Wounded People Seek Out further Punishment
    • It's just that for us, home was a place of grief and persecution. It's easy enough to see why children put up with poor treatment. They're born radically powerless. They can't run away. They are utterly at the mercy of others. They can't even think especially straight. What they must do, above all else, is adapt. Which in practice means learning to put up with poor treatment. They have to develop an advanced skill at not noticing quite how awful things are, an expertise at being unfazed by cruelty and neglect. Children in deprived circumstances tend to be geniuses at looking away, disassociating and making light of things. Of course, it might not be perfect that their father screams at them constantly, but there are some interesting shows on television and there's a really fascinating bit of the garden to explore in the morning. You can climb up the big tree and imagine it's a little house. And of course, ideally their mother wouldn't be so mocking and disloyal. But that's just the way things are, neither more or less sad than the fact it's often raining and there's a lot of homework to do. In any case, the bad treatment almost certainly has to do with something that they, the child, have done wrong. Badly treated children tend to take a compulsively generous view of those who injure them. Obviously, they aren't nasty on purpose. That would make no sense. Clearly, their ostensible brutality has sound explanations. It must be because they, the child, is in the wrong. That's why they're being neglected. That's why they've been declared fools. That's why they're being bullied. It's a great deal easier to believe that the parent is tough, yet fundamentally right, rather than gratuitously callous and unjustifiably hostile. In other words, what a bad childhood trains us to do, above all else, is to indulge meanness. The muscle that normally functions to repel attacks has had to be starved and has atrophied. In order to survive, we had to lose the ability to work out what was good and bad for us, lest we discover that we spent 18 years in the company of fiends. What this means for our futures is that we will be extremely poor at discerning when the partners we let into our lives cross the border into selfishness and malevolence. We'll continue under a narcoleptic command not to notice that we're being robbed and deceived. We'll be as blind to the blows now as we were then. For a long time, it simply won't occur to us to wonder why we've ended up paying for everything for the partner, or why they're unreliable in their promises, or constantly prioritise their friends over us, or are angrily defensive whenever we raise a complaint. We will simply, as we had to early on, fall into line and invent elaborate explanations for their behaviour. They're good, but they're tired. They're durable, but under pressure at work. They're fierce, but compensating for their childhood traumas, for which we have a lot of sympathy. Anything other than the more straightforward conclusion, we've fallen in with unconcerned egoists. We shouldn't compound our disloyalty towards ourselves by feeling, on top of everything else, ashamed for our tolerance. It isn't weakness, it's a survival strategy from childhood that served a very sensible purpose then but is liable to be ruining our lives now. To wake ourselves up, we need to consider our choices as if someone else had made them. We might wonder what we would advise a friend to do if they were in our situation. And through such a lens, we might start to perceive that the treatment we're facing isn't, as we've long thought, a sign of our partner's depth or complexity, but in the end, something much more humble, evidence that we need to get away. But this will be only a momentary liberation until we can understand the more fundamental issue, that the muscle most people use to eject poison has withered because of a distinctive history. We need to reverse the direction of our psychological fate. Our early suffering should not condemn us to yet more pain. It is what gives us an especially powerful claim on original sources of kindness, tenderness and calm.

      It's just that for us, home was a place of grief and persecution. It's easy enough to see why children put up with poor treatment. They're born radically powerless. They can't run away. They are utterly at the mercy of others. They can't even think especially straight. What they must do, above all else, is adapt. Which in practice means learning to put up with poor treatment. They have to develop an advanced skill at not noticing quite how awful things are, an expertise at being unfazed by cruelty and neglect. Children in deprived circumstances tend to be geniuses at looking away, disassociating and making light of things. Of course, it might not be perfect that their father screams at them constantly, but there are some interesting shows on television and there's a really fascinating bit of the garden to explore in the morning. You can climb up the big tree and imagine it's a little house. And of course, ideally their mother wouldn't be so mocking and disloyal. But that's just the way things are, neither more or less sad than the fact it's often raining and there's a lot of homework to do. In any case, the bad treatment almost certainly has to do with something that they, the child, have done wrong. Badly treated children tend to take a compulsively generous view of those who injure them. Obviously, they aren't nasty on purpose. That would make no sense. Clearly, their ostensible brutality has sound explanations. It must be because they, the child, is in the wrong. That's why they're being neglected. That's why they've been declared fools. That's why they're being bullied. It's a great deal easier to believe that the parent is tough, yet fundamentally right, rather than gratuitously callous and unjustifiably hostile. In other words, what a bad childhood trains us to do, above all else, is to indulge meanness. The muscle that normally functions to repel attacks has had to be starved and has atrophied. In order to survive, we had to lose the ability to work out what was good and bad for us, lest we discover that we spent 18 years in the company of fiends. What this means for our futures is that we will be extremely poor at discerning when the partners we let into our lives cross the border into selfishness and malevolence. We'll continue under a narcoleptic command not to notice that we're being robbed and deceived. We'll be as blind to the blows now as we were then. For a long time, it simply won't occur to us to wonder why we've ended up paying for everything for the partner, or why they're unreliable in their promises, or constantly prioritise their friends over us, or are angrily defensive whenever we raise a complaint. We will simply, as we had to early on, fall into line and invent elaborate explanations for their behaviour. They're good, but they're tired. They're durable, but under pressure at work. They're fierce, but compensating for their childhood traumas, for which we have a lot of sympathy. Anything other than the more straightforward conclusion, we've fallen in with unconcerned egoists. We shouldn't compound our disloyalty towards ourselves by feeling, on top of everything else, ashamed for our tolerance. It isn't weakness, it's a survival strategy from childhood that served a very sensible purpose then but is liable to be ruining our lives now. To wake ourselves up, we need to consider our choices as if someone else had made them. We might wonder what we would advise a friend to do if they were in our situation. And through such a lens, we might start to perceive that the treatment we're facing isn't, as we've long thought, a sign of our partner's depth or complexity, but in the end, something much more humble, evidence that we need to get away. But this will be only a momentary liberation until we can understand the more fundamental issue, that the muscle most people use to eject poison has withered because of a distinctive history. We need to reverse the direction of our psychological fate. Our early suffering should not condemn us to yet more pain. It is what gives us an especially powerful claim on original sources of kindness, tenderness and calm.

    • What this means for our futures is that we will be extremely poor at discerning when the partners we let into our lives cross the border into selfishness and malevolence.

      What this means for our futures is that we will be extremely poor at discerning when the partners we let into our lives cross the border into selfishness and malevolence.

    B1

    Jordan Peterson - Stop Hiding! You Are Stronger Than You Think

    08:43Jordan Peterson - Stop Hiding! You Are Stronger Than You Think
    • The internal problem is how do you deal with tragedy and malevolence and you can say well, I'm not prepared.

      The internal problem is how do you deal with tragedy and malevolence and you can say well, I'm not prepared.

    • The internal problem is, how do you deal with tragedy and malevolence?

      The internal problem is, how do you deal with tragedy and malevolence?

    B1

    Paul Bloom:快樂的起源 (中英雙字幕)

    16:18Paul Bloom:快樂的起源 (中英雙字幕)
    • There's no malevolence, they're just pressing a button.

      There's no malevolence, they're just pressing a button.

    B1

    Trump critic cases dropped, Novo Nordisk and Obamacare

    10:41Trump critic cases dropped, Novo Nordisk and Obamacare
    • I'm grateful that the court ended the case against me, which was a prosecution based on malevolence and incompetence.

      I'm grateful that the court ended the case against me, which was a prosecution based on malevolence and incompetence.

    • I'm grateful that the court ended the case against me, which was a prosecution based on malevolence and incompetence.

      I'm grateful that the court ended the case against me, which was a prosecution based on malevolence and incompetence.

    B2

    Change your Mind Change your Brain: The Inner Conditions...

    59:29Change your Mind Change your Brain: The Inner Conditions...
    • But if you think of that, the more you'll bring, say, altruistic thoughts, thoughts of benevolence in your mind, the less at those moments there will be space for malevolence, harmful thoughts, and

      But if you think of that, the more you'll bring, say, altruistic thoughts, thoughts of benevolence in your mind, the less at those moments there will be space for malevolence, harmful thoughts, and

    • will be space for malevolence, harmful

      will be space for malevolence, harmful

    B1

    50 HAUNTED Places in 50 States of America | Part 2

    29:2350 HAUNTED Places in 50 States of America | Part 2
    • Conspiracy theorists suspect the deaths were actually the result of foul play that the family's patriarch may have been involved in, rather than supernatural malevolence.

      Conspiracy theorists suspect the deaths were actually the result of foul play that the family's patriarch may have been involved in, rather than supernatural malevolence.

    B2