US /duˈælɪti, dju-/
・UK /dju:ˈæləti/
a suffering abomination, tortured by the duality of its being. But I should finally know peace
But in Aberdoth Linkler, you brought me into this world, a suffering abomination, tortured by the duality of its being.
and in my own person, that I learned to recognise the thorough and primitive duality of man;
and in my own person, that I learned to recognise the thorough and primitive duality of man.
because, on the other hand, we are in the habit of glossing over this duality with the help of the synthetic concept "I"—
Because, on the other hand, we are in the habit of glossing over this duality with the help of the synthetic concept I.
about Ahura Mazda and Angra Mainyu because, like that one, it features a duality as a fundamental principle of creation.
and it follows really nicely from the Zoroastrian one about Ahura Mazda and Angra Mainyu because, like that one, it features a duality as a fundamental principle of creation.
It just walks this line of duality that two things can be true at once.
It just walks this line of duality that two things can be true at once.
But then this other form and other thing that can emerge within their kind of that duality, in a way.
then this other form and other thing that can emerge within their kind of that duality, in a way.
And I think the most interesting thing about them is the duality of China.
And I think the most interesting thing about them is the duality of China, like I said, the rural and the urban, the communists and the capitalists, like the oligarchy, but
Dudley into a bear that's reaching up and begging Elizabeth to marry him. In the same group we have Alain Resson, who also was going to be marrying Elizabeth, one of her suitors, and Philip of Spain. So these all surround her, but then next to them are each of the women that they kind of trampled through in order to get closer to Elizabeth. When Elizabeth first entered the castle, Dudley had actors sort of dressed as sybils that came to greet her to sort of use Greek mythology to tell her her fate. I am conveying the sybils to be more of a realistic viewpoint of what would happen if she was to marry. I think there's always so much talk around who was it that Elizabeth loved, but the more and more I've been looking into the story of her and Dudley, the more he becomes another person or another pawn in this sort of game of power. There's sort of a duality of what I want people to take away from this. I think it's always great if people start reading more into their history, and at the same time as that, I think I'd really like it to be a spectacle. And rather than looking at Elizabeth as a formidable queen who got it right, actually delving into her history and seeing what a struggle for power it was.
There's sort of a duality of what I want people to take away from this.
Duality is good and evil.
Someone might say, "He has bad blood," or, "She's just an evil person." As an aside, I find it fascinating that this simplistic social fallback to explain a person's behavior is in full accord with the primitive, superstitious duality postulated by nearly all established religions: good and evil.
Another new study this week, published in the "Journal of the American Medical Association," found a similar duality with dementia, but the other way around.
Another new study this week, published in the Journal of the American Medical Association, found a similar duality with dementia, but