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  • Here we are then, you and I, having left the cave and tamed the animals, having sown

  • the seeds and grown from village tribe, to city state, to a world of warring nations.

  • Now we wait at the borders of our perception, waiting for the vision to go beyond this nation,

  • to be one human family, on this earth.

  • A few centuries ago we woke up to the fact that

  • the world was not flat, but a sphere; and our realization was that the earth had always been a sphere,

  • even while we had thought it flat. So now we are waking up to the realization that humanity

  • is one whole society, one global economy, one family of beings in a shared environment.

  • No matter how cunningly we divide ourselves, as good and evil, or Republican and Democrat,

  • or black and white... Christian, Muslim, Jew, our divisions are imposed on an already

  • existing unity. This fundamental condition which we share, our human spirit, is unchangeable

  • by religion or government, or by any authority whatsoever. Our ancestors designed the systems

  • and built the institutions which we've inherited, with each generation modifying the social

  • structure according to the priorities of the time. When the American colonies threw out

  • the British and constituted a new government, they kept one very important ingredient of

  • British rule, passed down from William the Conqueror, the idea that the ruler,

  • whether by king, parliament, president or government, wields absolute power over every person, and may force its

  • laws, punishments, wars, on everyone. In the United States we're still subject to that power in

  • the form of a national government which recognizes no greater authority than its own. This government sustains

  • its power over the people by the compulsory rule of law and by an adversarial legal

  • and political system which requires that we struggle with each other for justice, and

  • for power. We have been taught to struggle as a way of thought, and as a way of life.

  • This condition pervades every aspect of our society, enforced by an absolute authority

  • over all. Our predicament is we've inherited a social system that works well for a society

  • of opponents and adversaries. So long as we divide ourselves between friends and enemies,

  • and winners and losers, then the present order of society is workable. However if our vision

  • is of a more harmonious social order in which human society is perceived as a whole, and

  • in which human conflict is perceived as a condition to be avoided, or healed,

  • then the present system won't get us there.

  • Today we inhabit a new age, a global age, that includes all

  • the races, all the religions and every nation. We are living together here, sharing the same

  • origins, the same conditions and the same destiny, and yet all around the planet we

  • are stuck in the mode of man against man, nation against nation. Many of us see the

  • absurdity and the tragedy of man against man as a way of life, but feel powerless to intervene.

  • The human self-destruction is sponsored by national governments that recognize no other authority

  • than their own, and condoned by religions institutions that recognize no other morality

  • than their own. None of the governments serves humanity as a whole but each pursues

  • its own supposed national interests, regardless of its effect on the rest of the human family.

  • There is an ancient truth that humanity has known forever but

  • which remains a secret to this civilization. We are directed from a source beyond our reasoning.

  • This source is not in the legislatures, not in the seats of power, not in temples or

  • churches. It s not outside of us. The source is within our selves.

  • We are possessed by an unconscious intelligence that somehow has arranged our moving parts into a living whole,

  • that does what it is doing whether or not we think, whether or not we legislate. This

  • intelligence is the pilot of this life, using the mind as one tool, one sense in a symphony

  • of sensations. This intelligence is at work within us, and throughout all humanity.

  • Just as our individual bodies comprise billions of cells mysteriously unified by the living

  • intelligence into one whole being, so humanity comprises billions of beings mysteriously collected

  • into one whole existence. We are already connected by this intelligence on wavelengths beyond

  • our reasoning, beyond our wildest dreams. Our problem is, the ability to separate ourselves from each

  • other is taking precedence over our connectedness. Our spiritual wholeness is being ignored in

  • favor of ideologies which divide us and keep us apart.

  • If we continue the game as it's being played, if we pick sides and

  • fight for what we believe and compete for power over others, our personal, social and

  • environmental problems will remain unresolved.

  • The quest for a more harmonious social order is not going to be achieved by conflict

  • with each other, but by the acceptance of ourselves individually and collectively as

  • a whole. Rather than working against each other, our need is to work with each other.

  • If we can free ourselves from the compulsion to struggle, we can then perceive

  • the wholeness of our condition and our inclusion within an already existing unity.

  • Man against man is not the answer. Man against man is the problem.

  • Our difficulty is that the requirements of our culture distract us from fulfilling our deepest needs.

  • If the mind is chattering on, hoping for this, fearing that, then any percption of oneself as a whole is excluded.

  • Can we work together for shared benefits, rather than against each other for shared suffering?

  • By focusing on relationships where a mutual benefit can be accomplished,

  • where agreement is the goal, our mood is transformed. We become creative

  • and caring rather than defensive and greedy. By concentrating on what is mutually beneficial

  • we are happier in our family, more successful and productive in our community.

  • The way we think is within our personal power.

  • The healing of human conflict is an inside job.

  • In order to heal our divided selves, we must first notice, then pay complete

  • attention to our inner dialogue, the ongoing chatter of our personal mind.

  • This is the first step on an inner journey. The purpose of the journey is not to correct oneself, but to accept oneself.

  • To know one's own mind and to face the actualities

  • of the life being lived. The inner dialogue reveals our confusion as we try to adapt to

  • the requirements and relationships of an authoritarian and adversarial social system. As we journey

  • beyond the chatter there are hidden emotions waiting to be felt, inhibited hopes and stifled

  • fears waiting to be expressed. The realization is that we are free to be who we naturally are, to feel

  • our own sensations to love who we love, to be free to contribute our own special talents

  • to the world. The realization is that the self is whole and has always been whole, even

  • while we had thought it divided. When we dissolve the riddles of our inner world and accept

  • our indivisible selves as a whole without judgment, then the soul can be itself and

  • do its own work for the benefit of the human family. If the mind is rested, and the dualisms

  • are quieted, one might hear the music of the earth, might step into the

  • eternal moment and realize the absolute freedom of the soul. Such freedom isn't granted

  • by another, cannot be given or taken away by the rule of law; such freedom cannot be

  • taught or studied or judged, but occurs according to an inner realization unique to the person.

  • We share a common condition as human beings on this planet. Each of us has a unique path,

  • directed, if we allow ourselves to feel it, by the mysterious intelligence of the living

  • soul within us. This indivisible soul is alive now in its original innocence, here in this

  • place at this time being itself.

  • Our love, our work, our joyful task is to fulfill the one within. This is

  • the satisfaction we seek. Each of us can do this. The truths of our existence are beyond

  • governance. No amount of force, no amount of legislation or punishment can solve our problems or remove our differences.

  • The truths of our existence are within us and within our personal power.

Here we are then, you and I, having left the cave and tamed the animals, having sown

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