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  • What do you want?

  • Like what do you really want in life?

  • I know it sounds like a silly question, but it's one of the most important questions

  • you should ask yourself.

  • It truly is.

  • Because if you don't know what you want in life, then how are you going to get it?

  • It's like wanting to travel somewhere, having your car and your passport ready, but having

  • no destination.

  • What's going to happen is that you won't go anywhere, or worse you'll find yourself

  • driving around without any destination..

  • The buddhists say thatLife is suffering”.

  • And that might be the case... for our travel analogy that means that the car you're driving

  • is extremely hot and uncomfortable.

  • And you might say, if that's the case, then why bother with it?

  • And people really do ask that question.

  • And they ask it in a way that result in their own destruction and even worse in the destruction

  • of others.

  • There are individuals who become particularly cruel and bitter, and sometimes even suicidal

  • because they can't bear the conditions of their own existence.

  • We can certainly make a proposition that life is full of tragedy, and that suffering is

  • real.

  • So the question is well what do you do about it?

  • You notice in your own life and you can do this by watching your own life.

  • I often ask my clients to do this.

  • Say look watch your life for a week, and pretend you don't know who you are.

  • At all.

  • What you understand most about yourself are the arbitrary presuppositions that you used

  • to hem yourself in.

  • And you act as if those presuppositions are true, so that the revelation of the full nature

  • of your character won't terrify you.

  • People hide in their own boxes, and it's not surprising but it's not a good idea.

  • Because life is too hard to hide in a box, you can't manage it if you do that.

  • If you watch yourself for a week you'll see certain things, you'll see some of the

  • time that you're resentful and annoyed and those are times when you're either taking

  • advantage of yourself or you're thinking improperly.

  • Some of the time you'll be bored in which case you're either undisciplined or you're

  • probably pursuing something you don't want to pursue.

  • And some of the time you'll actually be engaged in life.

  • And the times you're engaged in life you won't notice that you're there.

  • Right, the distinction of subject and object disappears when you're engaged in something

  • that you find meaningful.

  • The purpose of life as far as I can tell from studying mythology and studying psychology

  • for decades, is to find a mode of being that's so meaningful that the fact that life is suffering

  • is no longer relevant, or that is even acceptable.

  • And I would say as well that people know when they're doing that, you know when you're

  • doing that in part because you're no longer resentful, you sayGeez I could do this

  • foreverright there's a timelessness that's associated with that state of being.

  • From a mythological perspective that's equivalent to brief habitation of the kingdom of God.

  • That's the place where you are that's so meaningful that enables you to bear the harsh

  • preconditions of life without become resentful bitter or cruel.

  • And there's nothing that you can pursue in your life, that will be half as useful

  • as that.

What do you want?

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