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  • I started collecting racist objects when I was a teenager and the stuff was everywhere.

  • At a certain point I ended up with thousands of pieces. I didn't know what I would do with it,

  • I just thought a lot about what it meant to be a person of color living during Jim Crow.

  • I had no intention of creating a museum, but the collection kept growing,

  • so in the 1990s I gave my collection to the University.

  • I took 15 years, but in 2012 we opened this museum,

  • I have lots of respect for

  • museums that celebrate african-american history, that celebrate african-american accomplishment,

  • but that's not what this facility was. I wanted to create an actual racism facility to have people

  • focused on

  • this specific topic, in terms of our history. So if you just have a society with millions of postcards like this

  • Does that reinforce certain ideas about black people and white people?

  • Some of the best discussions we have in the museum are about the word nigger

  • Which sounds kind of weird by the way because I'm a sociologist and we don't believe words have any inherent meaning

  • They're just sound science that we give but we do believe that people- once the meanings are given that they are shared

  • I mean no piece is inherently racist

  • It's a racist society which will create racist objects and will racialise other objects.

  • That's why the watermelon is- has a race, so there's nothing inherent about a watermelon that makes it racist

  • But you know darn well that it's been racialized

  • someone looking at ancho mama objects or other "mammy" images

  • They don't think of that as offensive. They think of good time spent with the families

  • It's very nostalgic. Someone else looking at those same pieces. They see the vestiges of slavery and segregation

  • So often we're not deciding that something is

  • Racist, but what we are doing are collecting pieces that help us talk about racism

  • We have lots of friends at the museum, and we receive hundreds of pieces a year. The first director of museum,

  • He said to me one day: "Hey, there's a couple of guys I want you to meet."

  • Here we go, here's some Jim Crow related materials. These are the dolls and

  • Some of them are older, some are newer

  • These are like 1950s. Male and female. Yeah. Well those are really interesting

  • Our group of friends were all collecting this because we realized what it said about our society and what it said about

  • Where we were in the past and where maybe we still were.

  • When we met David Pilgrim, in the whole Jim Crow Museum and all of that, it was like-

  • Finally there's a place where we can put- The sense of relief that we could let go of these objects so other people could

  • learn from it. We have some understanding of

  • bigotry, we have some understanding of

  • Being the outsider

  • Or not being accepted or being told that we are not welcomed

  • We can't be accepted you you have no place here. I

  • Think because we've experienced that in our own lives because we're gay

  • There's a little transference there to trying to help

  • understand the even bigger question of bigotry and then likewise racism.

  • Wow, this is really racist. This is an ashtray where the black washer woman

  • She has her one breast stuck in the wringer, and so she's hollering. My god. That's also sexist.

  • I think that Jim Crow would love that. This is the Jim Crow. This is on multiple levels. This is a wonderful piece

  • Once we finally discovered the Jim Crow Museum

  • it give us more impetus to go out and find, collect, save. They now have at least 500 things from us.

  • By collecting those things we get a broader picture

  • of how racism

  • continued all the way up into the 60s and 70s and still continues

  • I've seen things about President Obama that were horrible

  • I think people who go to the Jim Crow museum are often surprised when they see something from

  • 2015

  • as racist as many of the things from a hundred years ago, and we've had friends who are a complete mess

  • after they left because suddenly they've been confronted with the truth

  • For many years when I traveled I would say that the United States

  • despite its history of enslavement and Jim Crow that we are today more democratic and more egalitarian than we've ever been and

  • I stopped saying that about two years ago

  • I'm not suggesting that we are back in the Jim Crow period, don't get it twisted

  • It's not like that

  • But what I am saying is I hear and see a level of

  • racist rhetoric that is reminiscent of when I was growing up in Alabama under Governor George Wallace

  • People say they don't want to talk about race, but they're doing it all the time

  • But they're not talking about it in places where their ideas can be challenged

I started collecting racist objects when I was a teenager and the stuff was everywhere.

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