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  • At any point in time, we're continuously being encouraged to pick up some novel or

  • other. Reviews, the recommendations of friends and the windows of bookstores edge us towards

  • certain titles that, we're promised, will definitively answer the deepest needs that

  • we bring to literature. Imagine that we have picked up some such title. It's late in

  • the evening and we're just starting out, our volume releasing the characteristic sweet

  • smell of newly opened work. The author is going to great lengths to get us interested

  • in the life of someone living in Edinburgh in the 1930s; it's raining a lot and their

  • car breaks down; they've got a friend in Budapest who is pregnant; there's a robbery

  • at a department store. There's a reference to Dundas Street and we flick back thirty

  • pages and realise that's where the main character's sister used to live. There's

  • a retired engineer with very bushy eyebrows who must be important in some way we don't

  • know yet. Immense effort and intelligence are being devoted to exploring the existence

  • of a fictional individual. But at this point, an incidental yet rather major thought strikes

  • us: no one, we realise, has ever looked at our lifeour habits, our friends, our

  • past, our dilemmas and problemswith such sustained curiosity or in such detail. In

  • the novel on our lap, there seem to be plenty of pithy insights, clever summations, striking

  • observations and astute analyses, but all for the sake of the workings of the mind of

  • someone else, who's not really very much like us. It's a familiar situation we've

  • been educated politely to take for granted. But now it hits us with particular force:

  • we're reading the wrong book. What we should really be doing is reading a book about us

  • written with the same elegance and wisdom, but placing the raw material of our life in

  • a lucid order, selecting and joining up diverse events in our chaotic stream of consciousness

  • and turning them into a coherent story. We're politely interested in the stories of others,

  • but the story we really need to hear about is our own. What we really crave is for someone

  • to make loving sense of us. We want them to write us, with all our complexity and obscurity,

  • down in crisply phrased and clear sentences. Our reading of someone else's novel is dutiful

  • and well-educated no doubt, but it is as if we went to the doctor and they made a very

  • accurate diagnosis of someone else's earache, or if a financial advisor went to great lengths

  • to present us with a solution to the money troubles of a stranger, from which we could

  • at best extract the occasional fleeting hint of what might possibly be useful in our own

  • case. In the 1690s, one of the greatest of French writers, Françoisnelon, was appointed

  • tutor to the young Duke of Burgundy. To assist with his education, Fénelon wrote a long

  • and fascinating novel called The Adventures of Telemachus in which the Duke, lightly disguised,

  • was the central character. The problems the character in the novel faces were exactly

  • the problems the Duke was actually facing; the strengths and weakness of the central

  • charactercarefully understood by the writerwere his. It sounded like the rarest

  • and most cultivated luxury to have someone write a novel about you. But it is a treat

  • we should all be grantedand perhaps secretly crave. We don't need to give up our jobs

  • and become writersbecause this book of ourselves is one we're writing already;

  • we're at work on it in the early hours, when we can't sleep, when we daydream, make

  • plans, go over the pastand give ourselves over to retelling, as best we can, what has

  • really happened to us and what it all could mean. It's simply a pity we don't devote

  • as much energy as we should to this emerging, critically important work. It is hugely noble

  • that we spend so much time reading the novels of others. It is life-saving and properly

  • generous to ourselves when we learn to order and make sense of the experiences of our own

  • troubled days and nights. There is no risk in reading plenty of novels, but on a regular

  • basis, we should carve the time to write and then read back to ourselves the nascent, unfolding novel of

  • the story of our own lives.

  • To learn more about Self-Knowledge, click the link on your screen now.

At any point in time, we're continuously being encouraged to pick up some novel or

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