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  • RT America Presents

  • The dictionary defines Zeitgeist as the general intellectual,

  • moral, and cultural climate of an era.

  • And even though the 21st century has forced humanity

  • into so many different fractured elements,

  • there's an inescapable need to unify,

  • to ensure a future for our species.

  • It's with this in mind that the Zeitgeist Movement was formed:

  • as a collective call to challenge the global status quo.

  • And next month on October 4th in Los Angeles

  • the organization will host its 4th annual Zeitgeist Media Festival,

  • which has traditionally brought together artists, activists and musicians

  • to enthusiastically embrace the solutions to the global problems we face.

  • Earlier today I was joined by the founder of the Zeitgeist Movement, Peter Joseph.

  • I first asked him why the themes of his festival are an integral

  • to the revolution of consciousness.

  • [Peter Joseph] Activism has been the cornerstone of ...

  • development, social development, experimentation,

  • technological development, all of these things have interweaved,

  • all the great scientists of the past, that have made

  • massive contributions have also been free thinkers and great artists.

  • From Arthur C. Clarke, who had basically invented

  • satellite communication was also, as you may well know,

  • one of the greatest non-fiction writers and

  • quite prolific in his view of the future world,

  • to Albert Einstein who played the violin and Nikola Tesla.

  • There is a deep-seated experimentation in art needless to say

  • as you well know, and that bridges open-mindedness,

  • that bridges creative thought, experimentation,

  • courage of course, which is something that's long lost in our world

  • when it comes to be willing to risk your identity,

  • risk your reputation to do something different, experiment.

  • So the Zeitgeist Media Festival in a lot of ways is a parallel

  • to our intellectual day, Z-Day as it’s called or Zeitgeist Day,

  • which occurs in March of each year,

  • which is a very intellectual day, highly organized

  • as far as trying to present solutions to global problems.

  • Very heavy, often depressing, as you might understand

  • considering the state of the world,

  • and so we try to balance it in the fall of each year

  • with the Zeitgeist Media Festival.

  • It’s an inspirational type of event and I encourage

  • anyone out there to come out if youre in Southern California.

  • - I’m really sad I’m missing it this year because it really was

  • such an amazing event when I was there; it was incredible.

  • I encourage everyone to definitely check it out if youre in the area.

  • And let’s talk about the Zeitgeist Movement as a whole Peter.

  • You famously created those three mind-blowing viral documentaries

  • breaking through some of those most dominating myths

  • that keeps humanity stunted,

  • which spawned an international organization pushing

  • for an alternative future.

  • Briefly talk about what the Zeitgeist Movement is all about.

  • - Sure.

  • The Zeitgeist Movement is a global sustainability advocacy organization

  • and what that means is we deal with three primary issues:

  • public health, ecological sustainability, and social stability.

  • And clearly all of those intertwine in a systems context.

  • And I’ll just jump to the end realization.

  • If we alter our basic socioeconomic system, the underpinning

  • of everything that we do - we can call it market economics,

  • we can call it capitalism, we can even go deeper to address

  • the actual foundation of what those words and what this system

  • actually organized out of -

  • if we take that and we modify it a certain way,

  • we can resolve all of the major problems we have in the world today.

  • From poverty, to the propensity towards conflict,

  • to the growing and developing mental illness,

  • to the huge lapse of public health, to these enormous flaws.

  • We don’t need to live this way anymore if we simply

  • obtain the type of efficiency and industrial practice

  • that were now capable of doing through technological development.

  • And that’s the big realization.

  • And if anyone wants to learn more about that

  • they can read the book that’s been written that's free online

  • called 'The Zeitgeist Movement Defined'

  • or they can go of course to the Zeitgeist Movement’s website

  • thezeitgeistmovement.com and see

  • hours and hours and hours of lectures and general media

  • on this subject. But I would add one more thing,

  • is that all the problems we see in the world today

  • are not going to be resolved within the framework

  • of the current socioeconomic model.

  • It’s a very bold statement,

  • but that unfortunately is the conclusion that’s drawn by the Movement

  • with an immense amount of supporting evidence,

  • and until we start to address this core source base root problem,

  • we have a lot of running in circles to do unfortunately.

  • - Right, youve said that activist groups

  • fighting for their respective causes working within the framework

  • of that system is failing. - Right.

  • - It’s basically because theyre merely patching the problem.

  • It’s mostly fruitless unfortunately.

  • Explain the difference between categorical and systems thinking

  • and how people CAN take effective direct action.

  • That’s a great polarized qualification:

  • categorical thinking versus systems thinking.

  • I’ll jump deep just for a moment, you know,

  • we evolved with a 5-sense perception and we are very tangible.

  • we want to palpably understand and perceive but it’s also very limited.

  • We think categorically.

  • We identify things by objects and words and subjects,

  • and we tend to organize our sense of causality categorically

  • in a very narrow or I would say truncated frame of reference.

  • And this has permeated just about every major social facet

  • from the way we think about the legal structure to the way

  • we think about economics of course.

  • Even of course as you mention activism which

  • everyone seems to really mean well,

  • they really want to resolve problems, they're going to their state legislatures

  • to try and get legal legislation in place to say

  • stop climate destabilization, stop the resource overshoot that is dramatic

  • (it’s been estimated well need 27 more Earths by 2050

  • to meet demand of the 9 and a half billion people coming),

  • and I’m sure youre very aware of all the other social and ecological issues

  • that pertain to this. And these resolutions are trying to use a system that,

  • in the interpretation of the Movement in which the "systems" awareness,

  • is actually flawed in and of itself as well;

  • is actually completely vulnerable to the wrong propensities,

  • which is essentially the nature of the market system

  • and its influence to stop this type of interest in efficiency,

  • preservation and sustainability.

  • Efficiency, preservation and sustainability

  • are the enemies of the current socioeconomic system.

  • Now that’s a slight deviation. Systems thinking,

  • which I’ll jump to in more of an intense manner,

  • has to do with the largest causal technical reality you can conceive of,

  • which wasn’t in our awareness in early evolution.

  • It was all purely tangible. It took the scientific method to come forward,

  • to start to realize say for example dynamic equilibrium:

  • to look at a forest,

  • and instead of cutting the whole thing down and realizing

  • that it’s not regenerating fast enough based on the consumption of it,

  • to actually to be able to measure this, to be able to measure the planet,

  • to be able to measure energy consumption versus resource availability.

  • These are basic fundamental sustainability and efficiency aspects

  • that youll see throughout, anyone that's involved in the technical sciences.

  • And sadly enough our social system doesn’t have any of those qualifications built in.

  • The legal system - I’ll throw that one out there as a final point

  • as again this contrast between categorical thinking

  • and systems thinking - the legal system is explicitly based

  • on the idea of humans' "free will" and their "decision"

  • as though there’s no other influences,

  • to make this or that choice that may or may not be socially offensive.

  • So when we throw people in jail, is that a solution to anything?

  • And statistically speaking most people that go to jail

  • come out with a higher propensity to commit more crimes.

  • So clearly it doesn’t work in the long run,

  • and it’s obviously not addressing the system consequence

  • and anyone that you talk to in the basic public health sciences will tell you that

  • the leading cause of crime and violence is deprivation.

  • What’s the leading cause of deprivation?

  • Social imbalance, inequity.

  • So if you want to stop a lot of these

  • huge negative tendencies and violence and aberrant behavior,

  • the best solution at this point is to reduce dramatically

  • class inequality, and give people what they need to limit deprivation.

  • So there’s a good example.

  • - Incredibly enough I found the most amazing statistic

  • that exemplifies exactly what youre saying. Right now Peter,

  • there are 356,000 Americans with severe mental illnesses in prison.

  • That’s 10 times the amount than in state psychiatric hospitals

  • which is an incredible statistic.

  • How does that play into the concept of structural violence

  • and how much of the current system necessitate that crime and poverty?

  • - Well there’s a few angles on that.

  • You can compare countries that have different levels of class imbalance

  • and then compare their public health outcomes.

  • I encourage people