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  • I was led to 2 Corinthians, chapter 1, verses 6-10.

  • I didn't start with this text this week, but this is eventually the place where I felt

  • like the Lord wanted us to spend a little time.

  • Second Corinthians, chapter 1, verse 6, the apostle Paul writing:

  • "If we are afflicted, it is for your comfort and salvation…"

  • Everything I go through serves a purpose.

  • "…and if we are comforted, it is for your comfort, which you experience when you patiently

  • endure the same sufferings that we suffer.

  • Our hope for you is unshaken, for we know that as you share in our sufferings,

  • you will also share in our comfort.

  • For we do not want you to be ignorant, brothers [and sisters], of the affliction we experienced

  • in Asia.

  • For we were so utterly burdened beyond our strength that we despaired of life itself.

  • Indeed, we felt that we had received the sentence of death.

  • But that…"

  • Even when it got so hard I felt helpless and hopeless.

  • "That was to make us rely not on ourselves but on God…"

  • I found my foundation when I went through a shaking so that I would trust him who raises

  • the dead.

  • "He delivered us from such a deadly peril, and he will deliver us."

  • Why?

  • He's still God.

  • "On him we have set our hope that he will deliver us again."

  • I want you to give your neighbor my sermon title, but I want you to have a little conversation

  • with them to set the context for it.

  • Tell them, "Neighbor, it's kind of crazy in the world these days.

  • There's a lot going on.

  • The stakes are high."

  • Now I want you to answer what they just said to you.

  • Look at them and give them my title.

  • Tell them, "I know, but I'm not nervous."

  • Try your other neighbor out.

  • Tell them, "I know.

  • I watch the news.

  • I saw what your cousin Jimmy said on Facebook about a conspiracy theory."

  • Tell them, "But I'm not nervous."

  • I am not nervous.

  • I refuse to be, not gonna be, not about to be.

  • God is too great, and he has been too good for me to be nervous.

  • Paul would like to set the record straight.

  • There are too many rumors circulating.

  • There's too much noise and not enough signal.

  • Come on, somebody.

  • We are drowning in opinions, and we don't have a drop of truth.

  • Such was the case in Corinth.

  • They're talking about poor Paul.

  • All he ever did was preach Jesus Christ and help them and minister to them.

  • These other preachers are seizing a political opportunity to run a smear campaign against

  • poor Paul that the NRA would have been envious of, that the Democratic Party couldn't even

  • come up with.

  • Neither one on the right or the left could do any better than these opponents of Paul

  • were doing to discredit him.

  • He wants to talk to the church he loves from his heart and set the record straight.

  • In other words, he wants them to hear it straight from the source.

  • It does make a difference where you get your information.

  • It really does.

  • It's a strange thing that we live in an age where all information is deemed equal because

  • it takes up the same amount of space on our timeline.

  • We don't know whether we're listening to somebody who knows what they're talking about or whether

  • there is a commercialized interest that is manipulating the information.

  • It is safe to assume that most of what we are hearing is diluted (watered down) or polluted

  • (added to).

  • It's really hard to even trust what you hear these days.

  • Paul was frustrated about that.

  • In much civil turmoil, under oppression, not only political oppression but religious oppression,

  • he writes back home to the church, and he wants to tell them not what others say about

  • his situation but to allow them to see the situation and to hear it straight from the

  • source.

  • He says in verse 8 (this could be a whole sermon in and of itself), "We do not want

  • you to be ignorant."

  • He's setting us up here a little bit.

  • His assumption is that there are some things we think we know that we don't really know

  • and some things we need to know.

  • He uses here a Greek word, agnoeo.

  • It's translated in my Bible ignorant.

  • On the screen, it's translated in a more updated version unaware.

  • It's translated different ways because it's a difficult concept to pin down.

  • Paul is speaking to a group of people who have heard a lot, but in spite of all the

  • information they have received, they still know very little about the facts.

  • In spite of all the access they have, in spite of all the blogs they've read, in spite of

  • all the 24/7 news stations, what they're hearing isn't very true to reality, because they're

  • not getting it from the source.

  • He explains the situation, sourcing it with the reality, because he doesn't want them

  • to be ignorant.

  • However, agnoeo doesn't necessarily mean uninformed.

  • Rather, it means, more likely, given the Greek shade of meaning, misinformed.

  • Could I teach a little bit today?

  • I figured that you would be excited to hear the Word of God, because you have to hear

  • everybody else talk all the time.

  • So let's take a little time and talk about the Word of God.

  • He said, "It's not that you haven't heard things or that you have not been exposed to

  • statistics that concerns me.

  • It's just that I'm afraid that what you're hearing and seeing is so far removed from

  • the source that it is not pure in its essence.

  • I don't want you to be ignorant."

  • All ignorance is not created equal.

  • There are different levels of dumb.

  • Am I right?

  • There's an innocent ignorance.

  • Some things you haven't had the opportunity to learn yet.

  • I hate when somebody tries to correct my 5-year-old Abbey from the way she says certain phrases

  • that I think are adorable.

  • She has the rest of her life to get it right.

  • Would you shut up and let my daughter call it a "vancuum" cleaner?

  • I prefer "vancuum" cleaner.

  • She can call it a vacuum cleaner the rest of her life.

  • She only has a few years to call it a "vancuum."

  • Get off my girl's speech and let her say it how she wants to say it.

  • It's cute.

  • It's beautiful.

  • It's adorable to me.

  • I like it.

  • That's fine.

  • There is another type of ignorance, agnoeo.

  • This would be when you have an indifference that leads to ignorance.

  • You don't care enough to find out.

  • Personally, this is the way I feel about all of the people who eat super healthy.

  • They come to me and want to tell me all of the chemicals that are in my food.

  • I know I probably shouldn't address this.

  • There's enough controversy in the world today as it is without me adding to it.

  • I know somebody is going to email me or send me a book about the 17 foods that cure cancer

  • and the foods that are rotting my brain, but I need to let you know if the steroids will

  • make the chicken bigger before Holly fries it, I am for the steroids.

  • That might make me a horrible person.

  • I might burn in hell for saying this in church, but I just don't care.

  • Touch somebody and say, "I just don't care."

  • There are some things I just don't care about.

  • I just want to eat.

  • I do not care.

  • Some things, I just have to be honest with you, I just don't care.

  • I am amazed at some of you men with your Fantasy Football.

  • I am amazed how much you know about another man's ankle and whether or not he's going

  • to play and how that is going to affect the $100 you might win.

  • Twelve hours a week studying it, and you've been to church once in the last six weeks.

  • Crazy stuff.

  • Ignorant about the things of God, but you can tell me statistics on somebody in some

  • tight pants.

  • That's what Paul is talking about.

  • He said, "I don't want you to be ignorant.

  • I don't want you to be those kinds of Christians who just don't care, who don't even take time

  • to find out."

  • When they talk about climate change, you won't even look into it, "Because Jesus is coming

  • back on a horse anyway, and he's gonna nuke this whole place, and there ain't nothing

  • we can do."

  • You know you sound crazy when you talk like that.

  • You sound so ignorant.

  • Paul says, "I don't want you to have that kind of hope.

  • I don't want you to have this cotton-candy Christianity, where you are ignorant of the

  • afflictions.

  • No, I want you to know some things."

  • The most dangerous kind of ignorance is not innocent ignorance or indifferent ignorance.

  • Who I'm really scared of are the people who have that confident ignorance.

  • Not uninformedmisinformed.

  • They think they know everything about something they know nothing about.

  • Perhaps half of maturity is coming to the place where you know that you don't know what

  • you don't know.

  • Am I preaching all right?

  • I love my children, but when Elijah said to me yesterday

  • I've heard a lot about the teenage years, and Elijah is 11.

  • A lot of people have tried to create a sense of fear and dread in me regarding the teenage

  • years.

  • I'll say, "I really enjoy being a dad," and they laugh.

  • "Get back to me on that when they're 14, and we'll see how much you love it, big boy."

  • I get it, and I'm not planning on preaching my parenting series until I'm about 75.

  • I got a taste of what this rebellion may look like when we were pulling into the garage

  • the other day and this boy looks at me confidently and says, "Daddy, I need you to know," as