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  • We are designed by evolution to be titillated

  • by erotic novelty, males and females. Given that evolutionary design, it's completely

  • predictable that 10 years of the same thing, whether it's the same music or the same

  • food or the same sex partner, is going to lead to resentment, discomfort, whatever.

  • It\\'92s going to lead to a diminishment of passion, certainly. So we start with that

  • and then we add to that the notion that we're taught that that shouldn't happen, that

  • if it does happen there's something wrong with you or something wrong with your relationship.\\'a0

  • And so people aren't expecting that to happen, and so they interpret that diminishment

  • of passion as a failure.

  • The point that we're trying to get across

  • in the book is that it's not your fault. It's not your partner's fault. It's

  • the fault of the clash between the sort of animal we are and the sort of society we've

  • designed. And as long as there's that conflict between our biology and our societies,

  • there are going to be these problems. So a harm reduction approach might make a

  • lot more sense than this sort of absolutist approach that a lot of people take where any

  • infidelity, any, you know, my husband looks at porn, that means he doesn't love me

  • anymore. I mean, these sorts of responses to very natural behaviors cause a lot more

  • problems than they solve, I think.

  • I think if marriage is going to survive as

  • an institution, it's going to certainly have to continue adapting to the realities

  • of human nature as opposed to trying to shoehorn human nature into some predetermined shape.

  • The point of marriage is that you want to get old with someone. You want to share

  • your life with someone. Maybe you want to raise children with someone. You want

  • to have a certain stability and trust that you couldn't possibly get with short-term

  • relationships. That's the point of marriage. And by imposing this expectation

  • of sexual exclusivity for 40, 50, 60 years, we're cutting ourselves off from those

  • really important things for something that's essentially trivial. Sex really isn't

  • really that important. It's not that big a deal. And by making it such a big

  • deal, we sabotage things that really are important, these primary relationships.\\'a0 We have children

  • going through divorces, victimized by the psychological trauma of divorce, over what?

  • Over what? That mommy or daddy had sex with someone else? Who cares?

  • The problem is, much like the war on drugs, the problem is that we take this absolutist

  • approach to something that people are always going to do. People are always going to

  • smoke marijuana. People are always going to drink alcohol and coffee and whatever.

  • But we make these arbitrary judgments on what's acceptable and what isn\\'92t, that have nothing

  • to do with the actual harm that anything of these things could cause to people. So

  • we throw people in prison for, you know, growing a marijuana plant on their windowsill.

  • It makes no sense; it causes much more harm than just letting people do what they want

  • to do.

  • And really, whose business is it if a couple decides that they're going to, you know,

  • allow a little casual sexual behavior on the side, especially if, as Dan Savage argues,

  • and I agree, it takes the pressure off the relationship. If the door's open a

  • little bit, you don't feel trapped. It doesn't mean the door has to be swung

  • wide open, but, you know, the fact that it's open a little bit doesn't mean that the

  • marriage is a farce, certainly.

We are designed by evolution to be titillated

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