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Fewer and fewer people believe nowadays.
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It's possible that in a generation, there simply won't be religion across Europe and large sections of north America, Australia and Asia.
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That 's not necessarily a problem.
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But it's worth thinking about why people made up religion in the first place
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and what we're doing with the needs and longings that led them to do so.
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At one level, religions are about asking us to believe in something.
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And when people say they can't believe, they tend to stop right there with the whole religion business.
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And often point out all the horrid things that religions have undoubtedly done and continue to do.
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But in this sense, belief is almost the least important and definitely the least interesting side of religion.
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What's fascinating is all the other stuff religions get up to.
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For example, the way they regularly gather people around and,
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strikingly, tell them to be nice to one another.
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Or the way they create a sense of community,
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acting as hosts, making sure that granny and the child, the big chief and the little guy
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learn to see each other as human beings rather than abstract entities.
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Religions use rituals to point stuff out to us and lodge it in our fickle minds.
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For example, that the seasons are changing or that it's the time to remember your ancestors.
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That the moon looks pretty
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or you can atone and make a fresh start.
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or that it's rather amazing that there's food on the table.
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Religions know we're not just intellectual creatures
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so they carefully appeal to us via art and beauty
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We think of beauty in one category a frivolous and superficial thing, and truth and depth in an another
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Religions join them together.
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They build temples, cathedrals, and mosques that use beauty to lend depth to important ideas.
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They use the resources of art to remind us of what matters.
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Their art is didactic.
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It's directed at making us feel things
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calm
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pity
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awe
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We may no longer believe, but the needs and longings
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that made us make up these stories go on.
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We're lonely
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and violent
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We long for beauty, wisdom, and purpose.
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We want to live for something more than just ourselves.
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Society tells us to direct our hopes in two areas
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Romantic love and professional success.
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And it distracts us with news, movies, and consumption.
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It's not enough, as we know.
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Especially at three in the morning.
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We need reminders to be good,
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places to reawaken awe,
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something to awaken our kinder, less selfish impulses.
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Universal things which need tending like delicate flowers
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and rituals that bring us together.
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The choice isn't between religion and a secular world as it is now.
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The challenge is to learn from religions
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so we can fill the secular world with replacements for the things we long ago made up religion to provide.
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The challenge begins here.