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  • Hey, Vsauce.

  • Michael here.

  • Not knowing what to do with your hands

  • or offering a handshake

  • when the other person offers a fist bump.

  • Forgetting someone's name...

  • Not having anything to say and forgetting your phone at home so you can't

  • be distracted by it. Getting caught staring at a stranger.

  • Striking up a conversation with someone you don't know in a bathroom.

  • Someone oversharing, telling a group

  • too much information. Overhearing a couple breaking up.

  • Noticing food in someone's teeth but not telling them and, well, now it's been too

  • long and bringing up would be weird.

  • Smelling a fart in an elevator that wasn't yours

  • but, well, now you can't even react to it or mention that you've noticed it

  • or pretend to even know what a fart is. All of those things

  • are awkward.

  • We don't like

  • awkwardness. It makes us uncomfortable, cringe.

  • But what is awkwardness?

  • Why is it good and who is the main character

  • of the universe?

  • To really understand awkwardness we need to put it in context with the entire

  • family of forces that guide social behaviour.

  • Think of this sheet of cardboard as a list all possible behaviours.

  • It's not infinite because of the limits of science and biology.

  • You can't move faster than light or be in two places at once.

  • You can't wear pants made out of molten lead.

  • Next, there are legal limits - the laws of the state.

  • They delineate what you agree not to do, lest the authorities

  • punish you - murder, stealing, speeding. What's left

  • is molded by the finder tool of social expectations.

  • It's not illegal to chew with your mouth open or

  • not cover a sneeze on a crowded bus or

  • act disrespectfully, but it is frowned upon.

  • Punished not by the police, but by social ostracism,

  • public opprobrium. Being called rude,

  • gross, mean, annoying.

  • Awkwardness is the finest tool. It sands

  • social dynamics by smoothing out what even etiquette doesn't rule on.

  • It's not a violation of the laws of physics to accidentally hug someone

  • for longer than they expected. It's not against the law

  • either. And the etiquette for how long a hug should last

  • isn't black-and-white. But it is

  • awkward. Like touching a hot stove or getting a parking fine or losing friends,

  • awkwardness nudges us to avoid certain actions in the future

  • and smooth things out when they happen. People who demonstrate

  • self-consciousness when needed

  • are communicating cooperative intentions,

  • which helps them get along well with others. It's no coincidence that brains,

  • susceptible to feeling occasional awkwardness, would become so common.

  • They're successful at cooperating,

  • at social life. Feeling awkward shows that you understand

  • and are keen on smooth social exchanges.

  • Now, too much or too little concern for social rules

  • isn't healthy, but researchers found that just the right

  • amount is great.

  • When a person shows remorse or embarrassment or

  • awkward discomfort, when appropriate,

  • others perceive them as being more trustworthy, and their actions as

  • more forgivable. And it's not just perception.

  • Such individuals also tend to be more objectively prosocial when tested.

  • Kinder, more generous. Even when a person is completely oblivious to a faux pas

  • they've committed,

  • awkwardness still arises.

  • People around them can feel uncomfortable. It's called

  • vicarious embarrassment and it's a function

  • of empathy - the ability to feel what others feel

  • or will feel, when

  • or if they realize what they've just done.

  • The more 'EEE' someone is, that is

  • easily sympathetically embarrassed, the harder it is for them to sit through

  • other people's cringe-inducing moments,

  • even fictional once like in cringe comedy.

  • Researchers found that being more easily and pathetically embarrassed

  • does not correlate to be more easily embarrassed yourself.

  • Instead, it's linked to being more empathetic,

  • an important capacity for social creatures to have. Our seemingly

  • counter-intuitive attraction to viewing cringing moments

  • like, say, bad American Idol auditions, is perhaps then just a light form

  • of morbid curiosity. You may think that

  • awkwardness is totally different from physical pain

  • or outright name-calling.

  • But your brain would disagree. You see,

  • researchers found that social missteps activate, among other regions,

  • the secondary somatosensory cortex and

  • dorsal posterior insula - areas of the brain that are also connected

  • to the sensation of physical pain. Our brains

  • process the breaking of social standards and the breaking of

  • bones through similar neural pathways. Likewise

  • the same sympathetic nervous system that mobilizes you to deal with physical

  • threats,

  • "fight or flight", is activated by social challenges

  • where awkwardness or embarrassment

  • might be at stake. Like events where you are very aware

  • of being watched. Speaking in front of a group or

  • embarrassing yourself in front of onlookers or having nothing to say

  • on a first date.

  • Awkward silence...

  • Your blood pressure increases, causing you to overheat

  • and sweat.

  • Oxygen is needed for

  • fighting and running, so breathing increases and digestion shuts down, causing

  • nausea and butterflies in your stomach.

  • Your body instinctively contracts into a protective fetal position and

  • fighting that reaction to act natural makes you shake.

  • Blood vessels in your extremities contract to prioritize major organs

  • leaving you with cold fingers

  • and toes and nose. These symptoms don't

  • alleviate awkwardness, they compound it.

  • But that's history's fault.

  • Long before human social dynamics were complicated enough to involve

  • "is it one kiss or two?" or politics

  • at Thanksgiving dinner, we developed primitive reactions to

  • physical threats and haven't had enough time yet to evolve

  • newer ones. Self-conscious

  • anxiety can be tough to get out of our minds after we've done something

  • awkward. Fixating on social blunders is

  • easy and hard to overcome.

  • Why was I so unsure, so unconfident,

  • so awkward? Well, some of the blame

  • may lie with the neurotransmitter oxytocin.

  • Oxytocin is sometimes called "the love hormone"

  • because it modulates prosocial feelings, like trust

  • and attachment, which it does. In fact,

  • nasal sprays of oxytocin are being used to increase

  • trust during couples therapy and in the reduction of anxiety

  • and depression. Though there are fears that it could also be used to

  • deviously increase trust and make a person more susceptible

  • to con artist schemes. But oxytocin

  • also modulates negative social feelings like

  • fear and anxiety. A dose of it

  • makes people better at recognizing the facial expressions for disgust

  • and fright. It's also involved in the feelings that make us

  • approach or avoid certain social stimuli.

  • And it may play a role in making positive and negative

  • social interactions more salient

  • in our memories; that is, stand out more,

  • command more of our attention after the fact, make us

  • think about them more. Negative ones

  • especially because of what psychologists call

  • negativity bias. All things being equal,

  • negative social interactions and negative emotions

  • have a greater impact on our mental states than positive ones.

  • In fact, we have more words for negative emotions

  • than positive ones and a richer vocabulary

  • to describe them. Thus such memories and thoughts can be tough to just

  • get over. What does the other person think of me?

  • I was so awkward. Are they telling other people? We replace social encounters in

  • our heads over and over again.

  • Surely, the person we were awkward with remembers us the same way

  • we're remembering ourselves and is equally fixated on that

  • awkward thing we did. Or are they?

  • A great wet blanket for smothering the fire of self-conscious anxieties

  • is perspective. Consider the famous advice of Eleanor Roosevelt:

  • "You wouldn't worry so much about what others think of you

  • if you realized how seldom they do."

  • As much as you

  • obsess over yourself, you're not the first thing on everyone else's minds.

  • They're worried about themselves, what

  • you think about them. And, more importantly, what they think about

  • themselves.

  • You're not the centre of their world.

  • Another famous old piece of advice tells us that in your twenties and thirties

  • you worry about what other people think about you. In your forties and fifties

  • you stop worrying what other people think about you. And then

  • finally in your sixties and seventies you realize that they were never

  • thinking about you

  • in the first place.

  • The tendency to act and think as though you are the true main character of the universe

  • has been called protagonist disease.

  • It seeps into our behavior all the time.

  • For instance, the fundamental attribution

  • error. When evaluating actions you

  • often view yourself as a complex character, acted upon by

  • various challenges and antagonist, whereas

  • other people are seen as just one-dimensional background characters

  • with simple unchanging

  • roles. The guy who took way too long ordering in front of you this morning,

  • well, he's obviously just innately annoying person.

  • That's his entire purpose. But when you take too long ordering,

  • it's because the staff was unhelpful or you were flustered,

  • preoccupied by an earlier conversation.

  • You are the main character after all. You know a lot more about what's going on

  • in your life. It's easy to live like that.

  • There isn't time or mental space to consider every other person

  • as complicated and fully flushed out. But they are.

  • The realization of this has a name. A name given to it by The Dictionary

  • of Obscure Sorrows, one of my favorite resources

  • and now, YouTube channels. They wrap profound concepts up in tiny little word

  • packages.

  • To be sure, giving something a name doesn't show that you know it or

  • how to feel about it but nonetheless words put handles on things,

  • so we can manipulate them, hold them down, offer them to others,

  • feel bigger than the concepts they label.

  • Now, their word for acknowledging that you are just

  • an extra in other people's stories, not even cast in most of them,

  • is 'sonder'. This is their definition of it.

  • "Sonder - the realization that each

  • random passerby is living a life as vivid

  • and complex as your ownpopulated with their own ambitions,

  • friends, routines, worries and inherited craziness

  • an epic story that continues invisibly around you like an anthill sprawling

  • deep underground, with

  • elaborate passageways to thousands of other lives

  • that youll never know existed, in which you might

  • only appear once, as an extra sipping coffee in the background,

  • as a blur of traffic passing on the highway, as a

  • lighted window at dusk."

  • Acknowledging this makes your awkwardness

  • looks small. But it also makes

  • all of you look small.

  • Tiny. A needle in a giant haystack,

  • but nonetheless in possession of a big

  • idea. Your blemishes are

  • lost from far away, and so is your uniqueness,

  • but the view from way up here... Well,

  • it's unbeatable.

  • And as always,

  • thanks for watching.

Hey, Vsauce.

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