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  • The Chakra of the Goddess

  • lies behind the sternum bone in the spinal cord.

  • This Chakra is placed above the Bhavasagara,

  • above the Void, as we call it in Sahaja Yoga.

  • And the bridge that has to be crossed

  • by the bhaktas, by the seekers, is guarded by.

  • She's the one, She helps Her children to come

  • through that passage

  • when there are negative forces trying to attack on a seeker.

  • This chakra is placed at the back of the sternum bone as I told you.

  • In childhood, the antibodies are formed

  • in the sternum bone.

  • They are the warriors or the Sainikas of the Devi.

  • Until the age of 12 years they grow and multiply,

  • and ultimately they all get distributed all over the body,

  • and a human being is made

  • able to face any outside invasion on him.

  • These antibodies know how to fight.

  • They are extremely confident

  • and they know who are their enemies.

  • They've all these messages built in themselves.

  • So when the anti-God element enters into the being

  • through any process,

  • say, through food, through words,

  • through action, through devilish people,

  • or black magic,

  • these antibodies combine together,

  • collectively fight the invaders.

  • Those who do not have their Central Heart properly developed

  • suffer from tremendous insecurity all their lives.

  • When they are children,

  • you try to control them by frightening.

  • These children later on become extremely insecure.

  • They are afraid of darkness, they are afraid of night.

  • Some of them are afraid of everything.

  • Because the antibodies that are built in the body

  • are not sufficient in number

  • and being this center so weak,

  • the person feels extremely insecure.

  • Later on in life when the child goes to the school

  • or he tries to work out something for the future,

  • then also his confidence can be shaken

  • by parents, teachers, and outside people.

  • So it is very important to understand children who are growing.

  • In the West they analyze everything

  • and try to put human beings into compartments.

  • First the child, is a child according to them,

  • child has no innocence,

  • and he's extremely selfish.

  • Second part is adolescence,

  • which they think is a very arbitrary, moody stuff.

  • In India, we do not know that there is something like adolescence.

  • Now these adolescent people form a group,

  • and they start criticizing or making fun of all the elders.

  • At a very young age it starts.

  • First they make fun of the teachers, then of the parents,

  • then of all the people who are senior to them.

  • They start becoming extremely active in their brains

  • because they see too many televisions and things like that,

  • and then they start behaving at a very young age

  • in such violent ways that one cannot imagine.

  • I used to live about 25 miles away from London.

  • And every time I would go to London,

  • I would find some children doing some sort of a mischief, somewhere.

  • One day some of them entered into my compartment,

  • and they started pulling out all the covers,

  • thrusting their knives into the seats,

  • opening out all the upholstery.

  • I was just sitting and watching.

  • So I said, "Now are you tired? Please sit down.

  • What's the problem?"

  • They said, "We are all very angry." I said, "For what?

  • Why are you angry?" Said, "We are just angry."

  • I said, "But you have to be angry for something."

  • They were children going to good schools definitely,

  • wearing very good clothes.

  • And then I had to, when the train stopped, I called the ticket collector

  • and told him that these boys have been

  • doing all this hooliganic, hooliganism

  • in the compartment and you better look at it.

  • And he came in and he said, "this is a common thing"

  • and then somehow or other he took them out.

  • But the only thing I felt about them is,

  • that all of them had their Center Heart catching.

  • On the Kundalini, they were catching their Center Heart.

  • But when they saw Me, they sat down.

  • They were quiet, they listened to Me.

  • I settled their Center Heart.

  • And most of them said, "We are angry with our mother."

  • "Why?" "Because our brothers are angry."

  • "But why your brothers are angry?"

  • Then I discovered that Freud has given these funny ideas

  • against the mother.

  • Mother itself, can you imagine!

  • What a anti-God activity it is.

  • To an Indian, Mother is the primal thing

  • any Indian.

  • Because his sense of security lies in the mother.

  • Even if the father is hot-tempered,

  • is angry, still they depend on the mother.

  • Because mother knows when to get angry

  • and when not to get angry. She has the discrimination.

  • And she is the one who protects them.

  • The idea of Mother is completely blasted in the West,

  • and this is the reason why

  • the children of that country feel so insecure,

  • and when they grow, they are extremely insecure.

  • You won't believe

  • that all the time they are polishing their brass,

  • cleaning their house,

  • but not even a rat enters their houses.

  • And if they have to talk to someone,

  • they'll make a person stand outside and talk from inside,

  • specially in London,

  • because they are literally frightened.

  • Nobody will believe,

  • the British who ruled us, are such frightened people.

  • But they are.

  • They are frightened of each other, they are frightened of themselves.

  • The reason is, the Center Heart is absolutely weak.

  • I've told you the first reason, the family insecurities.

  • The child does not know when he comes back from school,

  • whether his mother would be there or she would be gone.

  • They don't have mothers who can bear a lot from the husbands

  • and smile and show no signs of their agony to their children.

  • But the mothers in that country, I've seen,

  • always try to use their children

  • from all kinds of emotional blackmail, you can call it.

  • They try to torture the child

  • by telling all the things the husband is doing to them

  • and whatever is the problem they are facing with the husbands.

  • So the child is not secured by the mother, but, on the contrary,

  • child starts giving security to mother there.

  • At a very young age it starts,

  • and the child becomes extremely negative

  • and left-sided. He feels that he's born in a place

  • full of hatred, insecurity, and fear.

  • When a person is frightened,

  • this center start breathing fast,

  • giving rhythmic instructions to all the antibodies.

  • With that you feel you are getting a palpitation in the heart.

  • This palpitation is nothing

  • but a signal to all the antibodies to fight

  • the emergency of an attack.

  • But when somebody builds up insecurity later on in life,

  • it becomes a physical problem.

  • If they have insecurities earlier,

  • it is an emotional problem.

  • But later on in life,

  • when one develops a insecurity - any kind,

  • like a wife is insecure about her husband;

  • husband is a loafer or a bad man,

  • and carrying on with other women,

  • so the motherhood of the wife is challenged.

  • And when her motherhood is challenged,

  • she may get the weakening of this center,

  • by which she may suffer quite a lot

  • and may have even breast cancer.

  • These insecurities can be also self-made, imaginary.

  • People can just think about it

  • and build up some sort of insecurities,

  • which are of no actual existence.

  • But such fears are very much more in the West.

  • Because the life in the West has no mooring,

  • has no explanation.

  • Whatever you ask them, they'll say, "What's wrong?"

  • A husband will say, "What's wrong?" in having a keep.

  • And the wife will also say,

  • "All right, if he wants to have a keep, let him have it."

  • In India, no woman would tolerate such a situation.

  • She would starve, she would do everything,

  • but she will never touch a man who has a keep.

  • So the basis of the strength of Indian women

  • is their sense of chastity.

  • The sense of chastity

  • in the Indian women is so great

  • that nothing can deter them

  • as long as they are chaste.

  • But if they are not chaste,

  • then fear settles in them very fast.

  • Chastity is the strength of women.

  • And that's why those women who have fear, mostly,

  • have a problem of their chastity being challenged.

  • A woman who is frightened that her chastity may be disturbed,

  • also can develop a problem with the Heart Chakra.

  • Such women can develop

  • breast cancers, breathing troubles,

  • and other kind of frightening diseases

  • on the emotional level also.

  • This Chakra is ruined in women

  • when they lose their only child;

  • because their motherhood is finished, they feel.

  • And that is the worst thing that can happen to a woman,

  • if she's a woman.

  • But if she's not a woman, she doesn't feel much,

  • and she just behaves in a very manly way.

  • And that's what I've seen in the West,

  • that women really don't much care when their children die.

  • But it is because they are not women.

  • If you are a woman

  • you definitely feel for your children and their death.

  • But after some time,

  • such a woman comes back again

  • and she accepts the life as it is, for the sake of her husband,

  • or may be if she has more relations or other children.

  • She becomes extremely powerful

  • as a reaction to what has happened to her.

  • That's only possible if your center of Heart is all right.

  • Such women do not grudge, do not complain,

  • are extremely serene,

  • and can bear up lots of things.

  • They are extremely tolerant

  • and can go to any extent to help their children,

  • but they are never spoiling their children.

  • They never spoil their children,

  • because they understand

  • spoiling is much worse than beating the child.

  • They never spoil the children, nor ever pamper them,

  • and never get dominated by their children.

  • They know, "I have to guide the child

  • and have to look after the child."

  • So they look after all the ideals and righteousness

  • and the virtues of the child.

  • And if he tries to get out of it,

  • they go all out to win him over back to virtue

  • and to better life.

  • But those people, those women, who do not care

  • for actual growth of the child,

  • may just avoid it and escape it.

  • In the men, this chakra is caught up

  • if they have lost their mother very early,

  • or if their mother by chance is a very cruel woman.

  • Also this chakra can be caught up by men,

  • if they have been to wars,

  • and if they have seen frightful things in the war.

  • Such people could be extremely emotional

  • and could be easily befooled

  • by people who try to win over their emotions.

  • This Heart Center is caught up by various emotional problems

  • in human beings.

  • Husband and wife, if they all the time quarrel,

  • there's always quarrelling in the house,

  • especially if the mother is very dominating,

  • the child develops this center.

  • And if the father is very dominating,

  • the child develops this - the Heart itself.

  • So it is very important that

  • husband and wife should never quarrel

  • in the presence of their children.

  • Center Heart can be developed in countries

  • where there's all fear, people are frightened.

  • It can be developed by other things

  • by which people are frightened.

  • Reading books of bad gurus

  • and reading the books about

  • shocking things, like many people who read

  • the Kundalini's book have got Center Heart

  • because they are so frightened about the Kundalini!

  • Anything that frightens you if you read

  • can make your heart very, very weak and dangerous.

  • So the right side of every human being

  • represents the fatherhood, the Fatherhood.

  • And the Fatherhood of a man is very important.

  • If this center is spoilt,

  • or if there's something wrong with it,

  • then you get asthma as a disease.

  • Asthma is only caused

  • by this center being spoilt

  • or some other combinations with this center.

  • Asthma is very common among girls and boys.

  • And the relationship with the father,

  • or the understanding of the father,

  • or your own fatherhood is not all right,

  • you get this trouble of asthma,

  • and for that one has to ask the questions to the sadhakas,

  • what sort of a father you have. As one gentleman came and asked Me,

  • "Why everybody's asking me, what sort of a father you have?

  • What sort of a - everybody asked me, what about your father,

  • what about your father?

  • What has my father to do with me?"

  • Actually everybody feels the Right Heart,

  • and they have to ask about the father.

  • Because father resides in the Right Heart,

  • and the principle of fatherhood, if it is spoilt,

  • if there is a problem with the principle of fatherhood,

  • then you get this problem and many other problems

  • which I do not want to discuss now at length.

  • But you can understand a person who has no father,

  • how diffident he is, and how he behaves,

  • and also such people, those who have not known a father,

  • can become very wayward, licentious or permissive,

  • or could be very much secretly licentious.

  • The people who lose their father do not

  • have that lacking - a lacking --

  • they lack in that discipline that the father gives them.

  • Or could be, such people

  • could take to a very remorse and unhappy life.

  • Or they could be very hard on their children,

  • or could be extremely kind and spoil the children.

  • It could be any way. So it has of both the reactions,

  • either too much of love-giving or too much of strictness.

  • It can be anything.

  • Or a person could be of this kind,

  • may be very strict in childhood,

  • and could be extremely lavish in old age.

  • It's a - it is a very imbalanced personality.

  • So the person who has no father

  • has to know that his father is Shri Rama.

  • He should not worry about anything.

  • He is the One, with one arrow

  • He can kill any number of people.

  • So he should have no fear, at all,

  • about his father not being there

  • or father being dead or something happening like that.

  • On the contrary, if the father is dead,

  • it's better to tell him not to worry about you

  • and that you are all right,

  • so that you leave your father in peace

  • and ask him to take his birth,

  • than to bind him to this earth.

  • This is the Right Heart and the Left Heart is the mother,

  • actually your own mother, whosoever it is.

  • That is the motherhood, in the sense,

  • that if your mother has been extremely unkind

  • and extremely funny,

  • or your relationship with mother is bad,

  • then know that there's something wrong on the Left Heart

  • which is indicated in you.

  • So these two points are very important in human beings.

  • If a Sahaja Yogi just decides that

  • "I have a Father and a Mother;

  • God Almighty is my Father and my Mother"

  • then these problems can be easily solved.

  • But in Sahaja Yoga,

  • it is not what you think that works out, it does not.

  • Like in the car if you sit down and think that,

  • "I am going to Connaught Place", you won't move.

  • You have to move your hands.

  • In the same way in Sahaja Yoga you have to move your hands.

  • Clear you Chakras, move them higher and put them up.

  • It's not what you think is important in Sahaja Yoga.

  • Not at all. You may think that,

  • "I'm doing very well in Sahaja Yoga, I'm very good",

  • but it's not so.

  • It is what you actually achieve, your ascent is the point.

  • So, as in the car, as I told you,

  • you cannot just sit down and think and do the job.

  • In the same way, you have to run this machine,

  • and you have to see that you get all this movement.

  • There should be "ghati" in you. Otherwise,

  • there is no sense in just talking about Sahaja Yoga,

  • thinking about Sahaja Yoga,

  • and convincing yourself that you are a great Sahaja Yogi.

  • It is how you manifest it is the point,

  • which very few people understand.

  • Very, very few people understand that

  • it has to be manifesting, it has to be karyanmit.

  • It is not just talk, talk, talk, talk, talk, talk morning till evening.

  • Even when I'm talking, now I'm opening your heart,

  • Heart Center.

  • I'm working it.

  • Even I'm talking, also I'm opening. It's working.

  • You will see your Heart Chakra is open

  • by the time I finish My lecture.

  • It is so, because I know how to do it.

  • When I talk I'm just watching

  • where the Chakras are catching,

  • what's happening and I'm catching all these points and touching it

  • and trying to open it.

  • And that's how it should be, that even when you talk it should be karyanvit.

  • Even when you are quiet and raising hands

  • it should be karyanvit.

  • Whatever you do, you should be karyanvit.

  • Even if you glance at anyone it should be karyanvit,

  • it should not be just

  • a kind of a jabbering that we do sometimes about Sahaja Yoga.

  • The greatest fear human beings have

  • that they think they have done lots of mistakes,

  • and these mistakes are too many,

  • and they can never get Realization,

  • they'll be doomed, they'll be going to hell.

  • This is not true, at all true.

  • Nobody is going to go hell

  • if they you do not want to.

  • If you want to stop it, you can stop it.

  • The time has come.

  • You are going to be blessed and blessed for ever.

  • So may God bless you!

  • Today's lecture I've given you

  • in a way that you should understand importance

  • of confidence, but not by saying, "I am confident."

  • Because when you say outwardly you are actually egoistical.

  • But when you say in your vibrations,

  • then you are confident.

  • May God bless you all!

The Chakra of the Goddess

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