Name: Why Do These Christmas Monsters Want To Destroy the World? | Monstrum
Uploaded: 2024-12-14T21:01:20.000Z
Duration: 7 min 28 s
Description: Thousands of YouTube videos with English-Chinese subtitles! Now you can learn to understand native speakers, expand your vocabulary, and improve your pronunciation...

Have you heard of the Greek Christmas monster, Kallikantzeros?

So when the Kallikantzeros came up as I researched winter monsters, surely they could enlighten me.

Kallikantzeri take the whole Christmas monster in a different direction.

They're little hairy black monsters with red eyes, hooves, and long black tails.

So even though this once popular Christmas monster fell into obscurity, you might want to keep a fire burning this holiday season.

Even though the folklore's origin is rooted in Greek culture, versions of the legend span cultures across the Mediterranean.

Kallikantzeros spend most of the year underground, trying to chop down the mythical tree that holds up the Earth, which would bring about the collapse of the world.

But every year, just before they saw through the world tree, Christmas Day arrives and Kallikantzeri join humans in the mortal world to wreak havoc.

During the 12 days of Christmas from December 25th to January 6th, they roam the Earth, terrorizing their human victims.

Their main targets are sinners, or those who are just plain lazy.

It's said they drain people of their life force.

So does that make the Kallikantzeri a type of vampire, as some claim?

While it is vampiric, draining the life force from the living, it isn't undead, so therefore, not a true vampire.

But like a vampire, they only come out at night, scratching their victims with their long nails.

They've been known to kidnap people, and in extreme cases, they will feast on human flesh.

According to one legend from the island of Naxos, a woman spotted a suspicious skin bag, and yes, I too have no idea exactly what that means, but she recognized it as a Kallikantzeros.

After making the sign of the cross, she slit the bag and ran home.

The next day, a young girl suddenly appeared in the village with a mutilated hand, and everyone presumed she was the transformed Kallikantzeros.

In other stories, they ride horses or roosters around villages, generally making mayhem.

Kallikantzeri are known to be very mischievous, peeing on food or putting out hearth fires.

There's a few things known to thwart Kallikantzeri.

Exposing them to sunlight or setting them on fire will kill them.

Just trick it into counting to three, since three is a holy number, and by pronouncing it, they will burst into flames.

Or you could leave a colander on your doorstep, since Kallikantzeri are unable to resist counting the holes.

They can also be warded off by nailing a pig jaw on your door or over your chimney.

There might be a connection to Greek mythology.

Pigs were associated with the goddess Demeter, who's connected to fertility, farming, and birth.

So nailing a pig jaw on your door might remind the Kallikantzeros of the cyclical nature of time that would force them to return to their underground toil.

Church bells and Christmas carols drive them away, which makes sense given the monsters' association with Greek orthodoxy.

In early Greek Orthodox tradition, a child born on or around Christmas Day can become a Kallikantzeros.

This created a stigma around babies born during the time of Jesus' birth.

There is a way to stop the baby from becoming a monster, though, with certain extreme precautions.

You could wrap the newborn in straw or garlic, or both, then hold them over a fire.

It was believed that the fire permanently shortens their nails, and if you don't do that, the babies can develop fangs, hooves, a tail, and black skin.

Kallikantzeri are thought to be part human, part animal.

Descriptions vary, but the most popular belief is that they are small in stature, have red eyes, black shaggy hair, boar teeth, and sport a long black tail.

Some of them may have a hunchback or twisted body.

They'll often sport one human foot and one hoof.

Traditionally, on January 6, the feast day of the Epiphany, local priests would sprinkle every home with holy water, which was believed to drive out any lingering Kallikantzeri in a sort of pseudo-exorcism.

When they returned underground, the Kallikantzeri found that the World Tree had healed itself, and the sawing began again.

So what are the origins of these odd little devils?

We have to go back to ancient Greek spiritual traditions.

The Kallikantzeri return every year, and their cyclical nature speaks to ancient Greek conceptions of time.

There was chronos, or measured, quantitative time, and kairos, which was based more on experiencing a moment than being tied to a day, number, or moon phase.

So Kallikantzeri are a bit of both, making them integral to time itself.

I also can't help but think about other Greek monsters, like the ancient Greek Lamiae, a woman cursed by the goddess Hera.

She was driven insane by the loss of her own children, so began to eat other people's offspring.

She becomes more physically monstrous as she ate each one.

There's also an older Greek boogeyman called Bobalas, who was infamous for eating misbehaving children.

As the Kallikantzeri legend became more popular, parents would conceal the child's birth date, and in extreme cases, the child may even be murdered.

Obviously, many parents didn't want to do this, so they would pray for illness to take the baby away naturally.

Kallikantzeri mythology might have also been associated with physical disabilities.

Newborns born around this time of year who were blind or had physical abnormalities might be callously labeled as Kallikantzeros.

It's no secret ancient Greeks put extra value on strength and beauty.

Not to mention the Olympics, where originally athletes competed in the nude.

Greek law even denoted that to legally be a citizen, you had to be a privileged man who was said to be of fit mind and body.

Eventually, Kallikantzeri superstitions changed with the times.

They became more of a fun tale to tell around Christmas, teasing children or scaring them into behaving, especially during the dangerously cold winter months.

In the mid-20th century, people would throw Kallikantzeri dolls along with small gifts down chimneys.

Sometimes they would hang Kallikantzeri on the front door of friends or family.

Because nothing says Christmas cheer like a goblin suddenly appearing at your doorstep.

They would be used to either scare or mock people who still believed in the tradition.

The popularity of Kallikantzeros faded as religious, scientific, and social opinion evolved.

But when they do appear in popular culture, they are often removed from any kind of world-destroying malevolent intentions.

In an episode of Grimm, the Kallikantzeri serve as a metaphor for the unruly time of adolescence.

Of course, the family in the story is Greek, so it nods to its Greek roots.

I think that's the ultimate purpose they serve today, to connect the past cultural traditions to present ones.

Although I don't think my in-laws would love if I started chucking things down their chimney, regardless of the reason.

Every year, PBS Digital Studios sends out an audience survey, which we use to help understand what you enjoy on YouTube and what you would want to see us make more of.

You also get to vote on new show ideas, so it'd be great if Monstrum fans were well-represented in the polls.