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  • Every year, as October 31st approaches, the familiar debate is reemerging primarily among

  • the Christian community - Is celebrating Halloween a sin?

  • If you are not a religious person, it might sound absurd that some view Halloween as sinful.

  • I mean, come on... it's just kids dressing up and collecting candy, right?

  • Apparently, not everyone thinks that way!

  • There are actually some religious groups, particularly some sects of Protestant Christians,

  • proclaiming that joining in Halloween festivities is a grave sin!

  • The unease arises from Halloween's origins in the pagan festival of Samhain and its associations

  • with the occult.

  • Modern Halloween, with costumes and trick-or-treating, is largely secular.

  • However, some still associate it with perceived dark forces, leading to objections.

  • For instance, certain Christian groups might avoid Halloween, fearing its perceived ties

  • to witchcraft.

  • In some schools, Halloween celebrations have been replaced with "fall festivals" to avoid

  • religious concerns.

  • Some of them even downright cancel it, for example, in 2021, several schools or school

  • districts in Seattle, East Lansing Michigan, and Princeton New Jersey decided to forego

  • Halloween celebrations, citing reasons of "equity" and concerns about "marginalized"

  • students.

  • The phenomenon is a result of deeply held beliefs intersecting with evolving cultural

  • traditions.

  • This question has been discussed, debated, and dissected by numerous individuals from

  • both secular and religious backgrounds.

  • So Let's delve into this topic with PAA

  • Hi, I am Shao Chieh, welcome to what people also ask, where I answered some of the most

  • Googled questions with even more Googling.

  • Today's query isWhy do some religious people, especially Christians don't celebrate

  • Halloween?

  • ”, let's start with the first one:

  • Is Halloween a sin from Christians' perspective?

  • Before we judge the holiday, understanding its historical roots is crucial.

  • According to Beth Allison Barr, a historian, and author specializing in medieval and religious

  • history in her article titledWhy Evangelical Christians Are Afraid of Halloweenpublished

  • in Patheo on OCTOBER 31, 2018, Halloween holds a close connection to the Christian festivals

  • of All Saints' and All Souls' Day.

  • Contrary to the popular belief that Halloween is mostly pagan, Barr suggested that it's

  • rooted more in Christian history.

  • On the other hand, the website of Focus on the Family, a global Christian ministry founded

  • in 1977 offers a counter perspective on its website, focusonthefamily.com.

  • In an article published on their website titledShould Christians Celebrate Halloween?”,

  • it's stated that Halloween dates back to the Celtic festival of Samhain, which involved

  • pagan and supernatural rituals.

  • However, the article also highlights that Pope Gregory III later moved All Saints' Day

  • to coincide with Samhain, signifying the onset of Halloween's association with Christian

  • traditions.

  • Celts believed that on Samhain, the souls of the dead would visit their homes - and

  • that those who had died in the past year would travel to the next world.

  • As a result, people would light bonfires and wear costumes to ward off ghosts.

  • They also believe the presence of spirits can enhance their priest called Druid's

  • ability to predict the future.

  • This belief could be a contributing factor to the widespread practice of fortune-telling

  • during Halloween in contemporary times.

  • As to the Catholic root of Halloween, it is closely related to the Catholic festivals

  • of All Saints' and All Souls' days'.

  • Especially the practice called souling where the poor would go around asking for a pastry

  • called soul cake with the promise of praying for the donor's deceased loved ones.

  • Which later became the tradition of trick or treating.

  • Nowadays, many Protestants, and specifically Evangelical Christians, tend to disapprove

  • of Halloween due to its perceived pagan origins and the ways in which contemporary celebrations

  • of the holiday are believed to conflict with Christian values.

  • Evangelical Christians often emphasize strict adherence to the teachings of the Bible, and

  • many interpret scripture as being in opposition to engaging with the supernatural or participating

  • in practices that might be seen as celebrating evil or darkness.

  • Catholics, on the other hand, have a different historical and theological context for understanding

  • Halloween.

  • The connection of Halloween to All Saints' Day and All Souls' Day provides a framework

  • that ties the holiday more directly to Christian beliefs and practices.

  • The Catholic tradition of honoring saints and praying for the deceased fits naturally

  • with the historical practices associated with Halloween, making it easier for Catholics

  • to participate in the holiday while still aligning with their religious beliefs.

  • Furthermore, some protestants also oppose specifically Catholic's adaptation of Halloween

  • into "All Souls' Day,", and In order to explain what's going on we have to talk about Purgatory!

  • So Why do Catholics pray for the dead?

  • And what is All Soul's Day?

  • As it turns out, a lot of Catholics in medieval times believed almost all Catholics would

  • go to purgatory where they would be tortured with fire until they were purified.

  • The great news is that purgatory, where Christians go, is not an eternal punishment like hell,

  • where non-Christians are believed going to.

  • But keep in mind, “temporarycan mean a very long time.

  • According to an article titled "Tetzel on 7 Years in Purgatory for Every Sin" published

  • by Patheos, which is an online media company providing information and commentary about

  • religion.

  • Johann Tetzel, a German Dominican preacher known for selling indulgences during the early

  • 16th century claimed that every sin committed by a Christian would result in 7 years of

  • suffering in Purgatory.

  • According to him, despite Jesus Christ's sacrifice to erase the penalty for original sin, Roman

  • Catholicism believed that post-baptism sins require temporal punishment.

  • This punishment occurs in Purgatory, where souls endure fiery torment.

  • While the pain in Purgatory is temporary, it can last a very long time.

  • And according to Tetzel, it's seven years of fiery torture for each sin.

  • Many medieval Christians especially Catholics believed this teaching.

  • Just take a moment to imagine believing that:

  • Let's say you are a very good person and only commit one sin per day, which is not very

  • likely because that includes eating too much butter and using Facebook as a verb.

  • You will end up spending 2,555 years in purgatory for the sins you commit per year.

  • If you live to 70, you would be facing 178,850 years of suffering in purgatory burning alive.

  • Isn't that crazy?

  • This is why it is important to pray for the dead because they also believe prayer can

  • shorten the time your loved ones spend in Purgatory.

  • The Catholic Church back then believed you could reduce your time in Purgatory through

  • prayers, masses, and the "Treasury of Merits" where the merits of saints could be transferred

  • to lessen one's time in Purgatory aka Indulgences.

  • You can imagine this system led to a lot of spiritual abuses.

  • Many Christians felt trapped: the sheer mathematical burden of their sins and the consequent time

  • in Purgatory appeared insurmountable without indulgences.

  • Indulgences were essentially certificates that reduced or even nullified one's time

  • in Purgatory.

  • While some indulgences were granted for acts of piety or pilgrimage, others were sold for

  • money.

  • Tetzel's sale of indulgences, which claimed to remit all purgatorial penalties, was especially

  • controversial.

  • By paying an amount, one could not only secure their passage straight to Heaven but also

  • release deceased loved ones from Purgatory's fires.

  • Tetzel's zealous promotion of indulgences included his notorious catchphrase, "As soon

  • as the coin in the coffer rings, the soul from Purgatory springs," which captured the

  • transactional nature of his message, which many perceived as exploiting people's fears

  • and guilt.

  • Tetzel's activities drew sharp criticism from Martin Luther, a German theologian who challenged

  • the Church's authority and questioned the validity of indulgences.

  • Luther's 95 Theses, a document outlining his objections, sparked the Protestant Reformation,

  • a movement that ultimately led to the division of Western Christianity.

  • Luther challenged the commercialization of salvation and emphasized that Christ's sacrifice

  • was sufficient for the total forgiveness of sins.

  • Given this historical background, the opposition of Protestants, especially Evangelicals, to

  • All Soul's Day can be seen as a manifestation of longstanding theological disputes between

  • Protestants and Catholics.

  • The Evangelical worldview, with its emphasis on a personal relationship with God and the

  • authority of scripture alone, stands in stark contrast to the Catholic doctrines of purgatory

  • and indulgences, which they perceive as inconsistent with biblical teachings.

  • Further complicating the matter, some would argue that in the United States specifically,

  • deep-seated anti-Catholic sentiments, originating in colonial times and intensifying with the

  • 19th-century influx of Catholic immigrants, also play a part in Protestant's anti-Halloween

  • sentiment as the aforementioned article written by Professor Barr suggested, it's a very

  • interesting article, I recommend you read it.

  • So I want to talk about the concept of purgatory a bit more, cuz while some considered it to

  • be a nice concept of second chance, others see it as a rather legalistic belief that

  • could lead believers to become overly preoccupied and worried about their thoughts and actions.

  • so

  • How do different beliefs between Protestants, Catholics, and Jews impact scrupulosity across

  • various religious groups?

  • The concept of purgatory and the prospect of enduring such prolonged agony after death

  • would have been deeply unsettling.

  • This intense fear and anxiety surrounding religious doctrines could manifest as obsessive-compulsive

  • symptoms, specifically in the form of scrupulosity.

  • Scrupulosity is a psychological disorder, often linked to obsessive-compulsive disorder

  • (OCD), characterized by intense feelings of guilt or anxiety over moral or religious issues.

  • Individuals with scrupulosity may be consumed by fears of committing sins or worry excessively

  • about their actions or thoughts leading them to hell or purgatory.

  • Such concerns, even if objectively unfounded, can provoke compulsive behaviors like excessive

  • prayer, repeated confessions, or the constant seeking of reassurance to avoid perceived

  • spiritual consequences.

  • Though closely associated with religious beliefs, particularly around concepts of sin, hell,

  • and purgatory, scrupulosity can also manifest in non-religious contexts focused on moral

  • perfection.

  • This intersection of religion and OCD brings forth intriguing patterns, especially when

  • considering the diverse religious backgrounds of individuals.

  • A study published in Behavioural and Cognitive Psychotherapy in 2019 found that those identifying

  • as Catholic reported the highest levels of scrupulosity compared to those identifying

  • as Protestant, Jewish, and those with no religious affiliation.

  • The heightened level of scrupulosity among Catholics could potentially be attributed

  • to stringent doctrines, such as the belief in purgatory.

  • One caveat of this research is its reliance on a relatively small sample size.

  • Moreover, the study doesn't differentiate between mainline Protestants, known for their

  • more lenient doctrine, and evangelical Protestants, known for their stricter and more exclusive

  • view on salvation.

  • By lumping all Protestants into a single category, the data may potentially be distorted.

  • I am wondering if we compare only evangelical Protestants to Catholics, would the result

  • be any different?

  • Let me know what you think.

  • But let's just move on to the next question: Has Halloween's Religious Significance Diminished

  • Over Time in the US?

  • Luckily, nowadays, we usually do not associate Halloween with a religious connotation anymore.

  • According to a study published in the journal Etnolingual in 2017, the way Americans view

  • Halloween has changed over time.

  • The research used tools called the Corpus of Contemporary American English (COCA) and

  • the Corpus of Historical American English (COHA) to look into how words related to Halloween

  • have been used in the past and present.

  • By examining these word patterns, we can get a more clear idea of how society's views on

  • a topic have shifted over time.

  • Originally, Halloween was first celebrated in America before becoming popular worldwide.

  • Over the years, the words used to describe Halloween in America have changed, indicating

  • a shift in perspective.

  • This study aimed to find out which descriptive words or "adjectives" were most commonly linked

  • with Halloween and how those associations varied over different time periods.

  • The results?

  • In the past, words linked to Halloween often had a religious or sacred meaning.

  • However, more recently, words associated with Halloween have become more fun, joyful, and

  • playful.

  • This change suggests that Americans now see Halloween more as a time for celebration and

  • enjoyment rather than a solemn or religious event.

  • So, while Halloween may have once had religious significance, today it's more about dressing

  • up, playing tricks, and having fun!

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Every year, as October 31st approaches, the familiar debate is reemerging primarily among

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