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  • It’s one of the great paradoxes of mental life that were often unable to access our

  • true feelings about important matters.

  • What we really think aboutfor examplethe character of a friend, or the next

  • best move we should make in our career or our stance towards an incident in childhood

  • all of our conclusions on such critical topics can remain locked inside us, part of us but

  • inaccessible to ordinary consciousness.

  • What we operate with instead are surface and misleading pictures of our dispositions and

  • goals.

  • We may settle, in haste or fear, on the most obvious answers: our new friend is very kind,

  • we should aim for the most highly paid job, our childhood wasfun’.

  • We ignore our deep truths first and foremost because we aren’t trained to solicit them;

  • no one ever quite tells us that we might need to exhibit the patience and wylyness of an

  • angler while waiting at the river bank of our deep minds.

  • Weve been brought up to act fast, to assume that we know everything immediately, and to

  • ignore that consciousness is made up of layers, and that it’s the lower strata that may

  • contain the richest, most faithful material.

  • We may also be hesitant because the answers that emerge from any descent into the depths

  • and subsequent communion with our inner pilot can sound at odds with the settled expectations

  • we have of ourselves in daylight.

  • It might turn out that we don’t, in fact, love who were meant to love, or are scared

  • and suspicious of someone who is pressing us to trust them or are deeply moved byand

  • sympathetic to — a person we hardly know.

  • It’s the profoundly challenging nature of our conclusions that keeps us away from our

  • inner sanctum.

  • We prioritise a sense of feeling normal over the jolting realisations of the true self.

  • The steps we need to take in order to check in with ourselves are not especially complicated.

  • We need to make time, as often as once a day, to lie very still on our own somewhere, probably

  • in bed or maybe in the bath, to close our eyes and direct our attention towards one

  • of many tangled or murky topics that deserve reflection: a partner, a work challenge, an

  • invitation, an upcoming trip, a relationship with a child or a parent.

  • We might need a moment to locate our actual concern.

  • Then, disengaged from the ordinary static, we should circle the matter and ask ourselves

  • with unusual guilelessness: ‘What is coming up for me here?’

  • Holding the partner, work challenge, invitation or disagreement patiently in mind, we should

  • whisper to ourselves: what do we really think?

  • What is the real issue?

  • What is truly going on?

  • What is actually at stake?

  • We shouldto sound a little soft-headedask ourselves what our heart is whispering

  • to us or what our gut is trying to articulate.

  • Were striving to access a sincere part of the mind too often crushed by the barking,

  • harried commands of the conformist executive self.

  • What we will almost certainly find is thatin a quasi-mystical waythe answers

  • are already there waiting for us, like the stars that were present all along and only

  • required the sun to fade in order to come to light in the circumference of the sky.

  • We already knowmuch more accurately than we ever assumewho we should be friends

  • with, what is good and bad for us, and what our purpose on this earth is.

  • We just need to take the time to check in on our true selves.

It’s one of the great paradoxes of mental life that were often unable to access our

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