Placeholder Image

Subtitles section Play video

  • - So I have this white friend who is,

  • as the title dares to suggest,

  • kinda racist.

  • There have been microaggressions...

  • - Oh my god, I am totally darker than you.

  • I could be Asian.

  • Look, I could be Asian.

  • I could totally be Asian.

  • Look.

  • - As well as some macroaggressions...

  • If you wanna act, you absolutely should act.

  • - Yeah, but if I decide to go into acting,

  • I'm just gonna take away so many parts from women of color,

  • (record scratches)

  • and I don't wanna do that.

  • - That's, um.

  • (splutters)

  • - And some things that are just, well...

  • - Oh wow, what's your background?

  • - I'm a mutt.

  • I'm just a mix of so many different backgrounds

  • and cultures and tribes as well.

  • - What? Dude, no you're not.

  • You're white.

  • You are straight up white.

  • 100% whitey here.

  • You are straight up whi-

  • - With everything going on in the world

  • and the rise of Asian hate,

  • I just feel like I really can't keep quiet

  • about this anymore.

  • Look, my friend,

  • to be clear-

  • great person.

  • She is a good person,

  • but she's kind of racist.

  • And I think that describes a lot of people:

  • good, inherently good,

  • but kind of racist.

  • And it's especially heartbreaking

  • because I know she's trying really hard.

  • She told me...

  • - I joined a white girl book club.

  • We're focused on educating ourselves about race issues

  • so that we don't have to have our BIPOC friends

  • do the labor for us.

  • (dings)

  • - And I believe she genuinely wants to do good,

  • but in order to do good,

  • we also have to acknowledge the fact

  • that there's a specific racism among white people:

  • Exotification.

  • White people who are pretending to be people

  • of color when it's convenient and profitable for them.

  • Like, white women who want to be seen as more ethnic

  • because they hold the racist belief

  • that being ethnic is "exotic" and sexy.

  • White men who want to be seen as more urban

  • to make them seem edgy and cool.

  • White people who want to try on our looks and our culture,

  • but discard the struggles that come with our identities

  • and treat our skin color like an accessory

  • or as an aesthetic.

  • And what I've come to realize is that racism is evolving.

  • It's more nuanced.

  • It's more subtle.

  • It's always been pretty systemic, but now it's also sneaky.

  • So, for example,

  • we know cultural appropriation is bad.

  • And when we think of "bad cultural appropriation",

  • we think of what?

  • White girls wearing Native American costumes for Halloween.

  • But do you also think of how a non-black person

  • wearing a black hairstyle is racist?

  • So, I had some friends who were white

  • who went to Burning Man and decided to wear cornrows

  • and got called out by the Black community.

  • They got very defensive and they were like

  • "This is to protect my hair.

  • "I should be able to wear my hairstyle

  • "in a way that's going to protect it."

  • But the Black community pointed out the inherent problems

  • with this decision and this argument.

  • And I admit, I did not fully understand this evolution

  • of racism until I saw Amandla Stenberg's 2015 video essay

  • "Don't Cash Crop On My Cornrows"

  • in which she examined the parallel rise of Black culture

  • being appropriated in the music industry

  • by white artists and being lauded for it

  • alongside the rise of police brutality against Black people.

  • - Police brutality against Black people

  • came to the forefront

  • in an incredible movement ignited by the murders of

  • Trayvon Martin, Michael Brown,

  • Tamir Rice, Eric Garner, and many others.

  • People began to protest institutionalized racism by marching

  • and by using social media.

  • Celebrities spread awareness and shared condolences,

  • or at least some did.

  • - And this disparity, how some people take so much

  • from Black culture, but refuse to stand

  • up against the racism that comes with it,

  • is where the issue with cornrows

  • and other forms of cultural appropriation lies.

  • So, black and brown bodies are used as props.

  • Their culture adopted to seem edgy,

  • and white people profit

  • off this image without any obligation to deal

  • with the struggles that that culture faces like, seriously.

  • Some people are out here wearing a grill

  • but they can't tweet or donate

  • or march on behalf of Black Lives Matter.

  • Stenberg also has a crystal clear, amazing definition

  • of when what we're witnessing is cultural appropriation.

  • - That itself is what is so complicated when it comes

  • to Black culture.

  • I mean the line between cultural appropriation

  • and cultural exchange is always going to be blurred

  • but here's the thing,

  • appropriation occurs when a style leads

  • to racist generalizations or stereotypes where it originated

  • but is deemed as high fashion, cool,

  • or funny when the privileged take it for themselves.

  • - So it's not that white women can't dress

  • up as Native Americans or wear cornrows or dreads.

  • The problem is two-fold.

  • The first issue being when the creators of the culture

  • are seen in a racist light,

  • but the person doing the adopting is praised for it.

  • It's like if someone copied my essay word for word

  • including "written by Anna Akana"

  • and then I got an 'F' and they got an 'A+'.

  • And we can't deny that Black women who wear Black hairstyles

  • are vilified for it.

  • They are discriminated against in the workplace

  • and the world.

  • I witnessed firsthand on a pretty big movie.

  • This black actor was yelled at because her hair frizzled

  • when it rained and the white hairstylist demanded

  • that she come to set with her hair fully straightened.

  • And she didn't understand

  • that my co-star did that every single day.

  • She woke up two hours before her call time

  • every single day to straighten her hair,

  • but obviously rain is going to f**k with Black hair.

  • And even though my white friends who did go

  • to Burning Man are good people,

  • they can't wear cornrows without acknowledging

  • that they're going to be thought of as cool

  • while the same people who need that hairstyle

  • as a method of maintenance are being thought

  • of as unprofessional, ghetto,

  • trashy, or thugs.

  • The second issue is if you are taking

  • from a culture that you're actively silent

  • about in times of that culture's need,

  • thereby, only using it when it benefits you.

  • So for me, it's like if a Weebo who's obsessed

  • with anime and Kawaii culture decided

  • to do a photo shoot where she dressed up

  • as a Japanese geisha, and when I ask her,

  • "Hey, when you post that photo,

  • "can you please maybe consider

  • "using the hashtag #StopAsianHate

  • "because Asian hate crimes are at an all time high

  • "and clearly you love Asian culture?

  • We could use your voice."

  • And instead of doing that, they decided to block me

  • and post their photo with #ilovesushi or something.

  • So, the answer to cultural appropriation

  • is first respect the culture,

  • understand the context of what you're adopting,

  • give appropriate recognition,

  • and please actively be anti-racist.

  • And I know it sounds like a lot, but really it's not.

  • You probably put way more effort into