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  • Life is short.

  • It's ticking away and seems to pass by faster as we get older.

  • Despite of this, many people waste their lives on trivial things.

  • But there's an antidote.

  • Thinking about death not only reminds us that we have a limited amount of time to do the

  • things we want to do; it also teaches us to accept the reality of death itself and that

  • it's all around us.

  • In this video, I explore the Stoic philosophy behind memento mori.

  • This video is animated by the YouTube channel BD Design.

  • For more philosophy videos like this, you´ll find a link in the description.

  • Now, let´s dive in!

  • Memento mori is Latin for remember thou art mortal.

  • On the famous painting by Philippe de Champaigne from 1671, you see the three essentials of

  • memento mori.

  • The hourglass stands for the notion that life is ticking away second after second.

  • The rose stands for the truth about vitality, which is that, at some point, we all decay.

  • The skull represents death.

  • We are going to die.

  • And not only us: the people around us including our loved ones as well.

  • This means that today could be the last day you walk the earth.

  • You could leave life right now.

  • Let that determine what you do and say and think,” wrote Marcus Aurelius in his meditations.

  • So, if you'd die today, what would you do?

  • Well, some people would certainly go on a hedonistic binge, getting whatever pleasure

  • they can think of before they die.

  • But if you lead your life according to Stoic principles, that would not be a preferred

  • option.

  • Rather, you'd probably live your last hours as virtuously as possible.

  • Do you want to show appreciation for your loved ones?

  • Tell them you love them.

  • Do you have unfinished business?

  • Now is the time to take care of that.

  • So, memento mori is a great antidote to one of the nastiests habits of mankind: procrastination.

  • Because procrastination can only take place if we believe that we have an abundance of time.

  • When we take that belief away, we face the necessity of doing our task now, because tomorrow

  • we might be dead.

  • Now, thinking about death may evoke feelings of fear and sorrow along with the motivation

  • we get to take care of our business.

  • This isn't caused by death itself but by our opinions about death.

  • Here is a quote by Epictetus:

  • Men are disturbed, not by things, but by the principles and notions which they form concerning

  • things.

  • Death, for instance, is not terrible, else it would have appeared so to Socrates.

  • But the terror consists in our notion of death that it is terrible.

  • End quote.

  • When we stop fearing death and we see it as nothing more than the insurmountable consequence

  • of life, we can be appreciative for the time that is given to us and not squander it doing

  • petty things.

  • Another dimension of memento mori is preparation.

  • Yes, we will lose the people we love and sometimes in the most brutal ways.

  • Just look at human history or look at what's happening in the world right now: the world

  • is full of death.

  • Not being affected by loss is, of course, easier said than done.

  • Even though the Stoics propose this ideal; most of us are still human and will have to

  • deal with grief when someone they love dies.

  • Now, reminding ourselves of the possibility that we can lose a loved one as we speak,

  • helps us to be less shocked when that happens.

  • For most people I know, losing someone they love is excruciating.

  • Humans are often so attached to each other that they cannot bear the loss.

  • But if we are mindful of the truth of death, we can cultivate a healthier mindset towards

  • the possibility of loss.

  • Instead of clinging to a person, wishing that we will never get separated, we can embrace

  • the reality that the day of separation will come.

  • This doesn't mean that we shouldn't grieve and mourn; it means that we were prepared

  • all along.

  • We can be more functional and helpful human beings for the community

  • when death occurs.

  • In this case losing someone due to mortality becomes more neutral.

  • Here's how Marcus Aurelius puts it:

  • Don't look down on death, but welcome it.

  • It too is one of the things required by nature.

  • Like youth and old age.

  • Like growth and maturity.

  • Like a new set of teeth, a beard, the first gray hair.

  • Like sex and pregnancy and childbirth.

  • Like all the other physical changes at each stage of life, our dissolution is no different.”

  • End quote.

  • What happens after we die?

  • Will we enter the eternal nothingness that frees us of sense-perception, emotional turmoil,

  • worry and rumination and the enslavement of our bodies?

  • Or will we return to the flesh again for another life in the realm of matter.

  • No one knows for sure.

  • But what we do know is that mortality is upon us.

  • When death smiles at us no matter where we go, is there a better response than to smile back?

  • Thank you for watching.

Life is short.

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