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  • In Crime and Punishment, Fyodor Dostoevsky wrote, “That's man's one privilege over

  • all creation.

  • Through error you come to the truth!

  • I am a man because I err!

  • You never reach any truth without making fourteen mistakes and very likely a hundred and fourteen.

  • And a fine thing, too, in its way; but we can't even make mistakes on our own account!

  • Talk nonsense, but talk your own nonsense, and I'll kiss you for it.

  • To go wrong in one's own way is better than to go right in someone else's.”

  • Why is it better to go wrong in our own way rather than go right in someone else's?

  • What's the meaning behind this quote?

  • As usual, I'm gonna explore this idea through a dialogue.

  • ---

  • For weeks, a young student (S) had been having philosophical conversations with a retired

  • priest (P).

  • The following is one of them.

  • P: I think it's better to go wrong in your own way rather than go right in someone else's.

  • S: What?

  • How?

  • Isn't it better to go the right way no matter how you get there?

  • Like if you wanna go to the grocery store, isn't it better to follow someone else's

  • directions and get there rather than go the wrong way on your own?

  • P: What you're saying sounds nice in theory, yes.

  • If someone could just give you the right directions to wherever you wanted to go, it would save

  • you a lot of time.

  • But you must agree that someone could just as easily give you the wrong directions, which

  • could make your trip to the grocery store longer than it otherwise would have been.

  • S: Yeah that could happen.

  • You have to know who to trust.

  • And if you trust the right people, you'll get to your destination faster than you would

  • on your own.

  • There's no need to reinvent the wheel.

  • P: Okay, but how do you know who to trust?

  • S: Well, you have to find someone who has a proven track record of saying the truth.

  • If someone has not lied in the past, they are unlikely to lie in the present.

  • P: But you have to admit, just because someone hasn't lied or misled you in the past, it

  • doesn't mean they won't lie or mislead you now.

  • S: That's true, but the probability of them misleading you is lower.

  • P: Yes, I get where you're coming from in a practical sense, but I'm trying to show

  • you something you're not seeing.

  • So someone gives you a piece of knowledge right now, how do you know whether to trust

  • it or not?

  • S: If I know the person who's giving me the piece of knowledge has a proven track

  • record of not lying, I will trust it.

  • But if I don't know their track record, I won't trust them.

  • P: Ok, so imagine this.

  • Let's say you have a grandpa whose 90 years old and has never lied to you or misled you

  • once in your life.

  • And unbeknownst to you, he has a sudden malfunction in his brain, and he says to you, “if you

  • jump off this cliff, you'll make a million dollars.”

  • Are you going to believe that claim because of his track record?

  • S: Of course not.

  • P: Exactly.

  • So you're not choosing to trust someone based off of their track record.

  • And now we're back to the critical point: how do you know whether to trust a piece of

  • knowledge or not?

  • S: Hmm

  • I guess I use my own knowledge and experience to assess whether I can trust someone.

  • P: But that brings us back to the same problem: now how do you know if you can trust your

  • own knowledge?

  • S: I guess if my knowledge was right in the past, then I can trust it.

  • P: But we just talked about this.

  • Just because your knowledge worked in the past that doesn't mean it will work now.

  • S: You're right, but it's not like I can choose not to act on my own knowledge and

  • past experience.

  • I have no choice.

  • I have to act based on the sum total of my life experiences.

  • So I have to act on my knowledge, whether it is true or not!

  • How can I act in any other way?

  • P: No exactly, you're right!

  • You have no choice but to act on your own knowledge at any point in time.

  • Even when you're getting directions from someone else, you're deciding whether to

  • trust them or not based on /your own knowledge/.

  • Right?

  • S: Yeah.

  • So what are you trying to say?

  • P: I'm saying the problem is not about trust like you originally thought.

  • Trust is irrelevant.

  • You have no choice but to act on your own knowledge.

  • So the real problem is whether or not your knowledge gets better or worse over time.

  • Do you agree?

  • S: Hmm.. yeah, I do actually agree.

  • So how does our knowledge get better over time?

  • P: Let's think about this together.

  • Imagine that all your life all you've ever seen are red apples.

  • You'd probably believe that all apples are red, because you've never seen anything

  • that suggests otherwise.

  • And as you see more and more red apples, this belief remains constant.

  • But one day you come across a complete anomaly: a green apple.

  • This anomaly falsifies your belief that all apples are red.

  • And now you're confronted with a choice: do you update your knowledge or not?

  • Do you tell yourself that apples are not only red?

  • Do you tell yourself they can be green and maybe even other colours too?

  • Or do you ignore the anomaly?

  • Do you tell yourself you hallucinated it?

  • Or do you tell yourself that it wasn't even an apple?

  • S: Obviously I accept that apples can be other colours too!

  • Why wouldn't I?

  • P: Well what if we were talking about something other than apples?

  • Imagine that you're in a marriage with someone for 10 years, and you find evidence that they

  • may be cheating on you.

  • That evidence is an anomaly: it contradicts everything you believed about your spouse.

  • Will you welcome that anomaly into your life with all of its implications?

  • Or will you ignore it?

  • S: Hmmyou're right.

  • That is a lot harder to answer.

  • Honestly, I don't know what I would do in that situation.

  • P: Yeah, it's a lot harder isn't it?

  • So the improvement of your knowledge depends on how open you are to anomaly.

  • S: You keep using that word: anomaly.

  • What does that mean?

  • P: An anomaly is anything that falsifies or contradicts your own knowledge.

  • So the green apple, for example, is an anomaly because you believed all apples were red.

  • But if you believed apples were red and green, it would not be an anomaly.

  • S: Ok, that makes sense.

  • So what does it mean to be open to anomaly?

  • P: When something falsifies your knowledge, do you accept it or ignore it?

  • In other words, can you admit to being wrong?

  • If you can, you are open to anomaly.

  • So do you see how this all relates to the original question?

  • S: To be honest with you, I forgot what we were talking about in the first place.

  • P: Ha, that's okay!

  • It happens.

  • In the beginning, I said I think it's better to go wrong in your own way than go right

  • in someone else's.

  • S: Oh yeah!

  • So how does that relate to what you just said?

  • P: Well, we both agreed that one of the main problems in life is whether or not your knowledge

  • improves over time.

  • S: We did.

  • P: And what conclusion did we come to?

  • How does your knowledge improve over time?

  • S: I guess the answer comes back to what you originally said: your knowledge improves when

  • you're willing to go wrong in your own way.

  • But you have to walk your own path and be willing to admit when you're wrong.

  • You have to be willing to confront your errors instead of ignoring them.

  • P: So it looks like we're in agreement.

  • ---

  • In Crime and Punishment, Fyodor Dostoevsky wrote, “To go wrong in one's own way is

  • better than to go right in someone else's,” and I explored the meaning behind this idea

  • through a dialogue.

  • To walk your own path is to realize that you are always acting on your own knowledge.

  • Even when you're getting directions from someone else, you choose to take their advice

  • based on your own understanding of the world.

  • And when you realize that all of your actions always come back to your own knowledge in

  • some form, and you decide to take responsibility for that, and you decide not to blame anyone

  • else for your actions, then you're walking your own path.

  • But to go wrong in your own way means that you realize that, at some point, you will

  • come across an anomaly.

  • And this anomaly will falsify or contradict your knowledge.

  • And if you admit to being wrong, if you don't ignore the anomaly, if you face your errors

  • head on, then as Dostoevsky said, your errors can move you closer to the truth.

  • As always, this is just my opinion and understanding of Dostoevsky's words, not advice.

  • Feel free to use this information however you like, and if you have a different take

  • on Dostoevsky's words, I'd love to hear your perspective

  • in the comments.

In Crime and Punishment, Fyodor Dostoevsky wrote, “That's man's one privilege over

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