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  • HONG: My name is Adrian Hong and I'm Executive Director of a group called LiNK, Liberty in

  • North Korea. And I would like to thank everyone for taking the time out of days to come join

  • us for a little bit, and also for Google for graciously hosting this talk. I'm here to

  • speak with you about, I guess, a cause that we work on. It's called--essentially it's

  • the North Korean Humanize crisis and I did speak here at Google in fact in this very

  • room last year in June of 2007. And since then, as far as the issue itself has gone,

  • nothing has changed. I can say unequivocally that as far as the number of people that are

  • suffering, as far as the crisis goes and the depth of what is happening, whether it's in

  • China or North Korea, nothing really has changed. And in a way, it's become a fact of life for

  • the people that work on this issue and also for the people that suffer as a result of

  • this crisis. But I also think that the fact that progress is not happening, the fact that

  • fundamentally the issue continues to live on the way it is, means that we have to take

  • more actions to stop it. And so today we wanted to come by and share with you some of our

  • work and some of the issue itself and also introduce you to a special guest of ours,

  • Mr. Shin who is the main speaker for today. But before we go into that, I'm going to share

  • a little bit about the issue as a whole and give you a bit of background or context for,

  • I guess, Mr. Shin's experiences. North Korea today is possibly the last communist or totalitarian

  • country left in the world. A lot of "isms" and government systems that we write about

  • in high school or college have largely become extinct but North Korea has steadfastly and

  • stubbornly held onto a lot of relics of the past. The country has about 24 million people

  • and in the 1990s, an estimated two to three million North Koreans died of starvation,

  • which is one of the most painful ways to die as a human being. Two to three million North

  • Koreans, it's about one tenth of the population, starved to death. Without getting into human

  • rights, without getting into political or religious freedoms, just talking about health,

  • the country is at a unbelievably stunted and handicap state when it comes to public health,

  • when it comes to nutrition, when it comes to rate of malnutrition and malnourishment.

  • Large proportions of the population do not get daily food or rations of food. In fact,

  • as of last week, NGOs reported that this fall, most likely 200,000 to 300,000 North Koreans

  • would starve to death. We would lose 200,000 to 300,000 people from a resurgent famine.

  • I cannot comprehend what 200,000 or 300,000 people looks like. The most I could think

  • of is one football stadium worth of people, that's all I could think of. To me, these

  • numbers are very staggering and difficult to grasp and understand but at the end of

  • the day maybe the statistics don't really matter and the fact that is most relevant

  • to us is that people are suffering and dying when they don't need to. Diseases like tuberculosis,

  • scarlet fever, even the common cold spread throughout the North Korean countryside. And

  • because their immune systems are so weak from not having daily food and nourishment, many

  • people die of these diseases. Some diseases that you can get over in a day or two of sleep

  • here in the United States, people die of in North Korea. Moving beyond that, the education

  • system is at a very, very low level. Many children and young adults spend most of their

  • time learning about the government and the--and the leader; what Kim Jong-il used to do as

  • a child, anecdotes and stories about how he is a brilliant man and brilliant campaigner,

  • and artist, and writer, and musician. And very little attention is really spent on information

  • that actually is relevant for many North Korean people. And it's a system built to keep these

  • people in subservience to the country. Most North Korean children especially of this generation,

  • of our generation, are physically stunted. If you meet a North Korean, if any of you

  • have ever had the luxury of meeting a North Korean, whether they're diplomat or an athlete

  • or a refugee, they're usually very small and very frail. If they're a survivor of a concentration

  • camp, they usually have telltale signs of forced labor as a child; arms that are disproportionately

  • long, a slight limp or a slight bend towards one direction, and you'll recognize that in

  • Mr. Shin when you meet him in a few minutes. Children that do not get regular food do not

  • suffer just from physical stunting. They are not just a foot or a foot and a half shorter

  • than their average peers anywhere else, they also suffer from permanent brain damage. If

  • you do not get regular nourishment from the ages of zero to maybe five, the crucial critical

  • formative years, for life you will have permanent mental stunting. It's something that you cannot

  • recover from. An entire generation of North Korean people have been lost to this, they're

  • a lost generation in a lot of ways, and the world has largely not noticed. And we began

  • this work because we found it shocking that this kind of suffering on this scale could

  • happen in the world and nobody would pay attention, and the world would continue to move and we

  • would continue to go about our days without changing any of our habits or changing anything

  • at all. That's just the health situation. Beyond that, once we get into the spectrum

  • of freedoms and civil liberties, every single freedom, every single one, that we understand

  • and appreciate here in this room or in this country or pretty much anywhere else in the

  • western world does not exist in North Korea. Freedoms of religions, of speech--I mean,

  • of freedoms of religion, of speech, assembly, of movement, of descent, the right to complain

  • that the ration was not enough, the right to complain about the leader of the government,

  • the right to go to the town next door to visit your aunts or uncle. In North Korea, you cannot

  • leave your hometown without a government permit. You cannot go and sell goods that you have

  • on a market without permission from the government. Black market--essentially, a black market

  • has been created and the soldiers continue to clamp down on it, when people are essentially

  • selling food to survive because they're starving to death. All radios and televisions in North

  • Korea are built just to accept government frequencies. And if you'd alter your radio

  • or television to accept other frequencies, say Voice of America, Radio Free Asia, or

  • broadcast from Japan, China, Russia, South Korea or even the United States, you will

  • be sent to prison. And so following along that note, North Korea has developed an extensive

  • system of concentration camps throughout the country. A network of camp that has several

  • different tiers, the worst tier is called the Total Control Zone which Mr. Shin is the

  • only known survivor of. Beyond that, there are several other tiers of forced labor and

  • reeducation camps. We have satellite imagery of these camps, we know the exact locations

  • of every single one of them. We know which buildings are used for ration distribution,

  • or for the military barracks, or for the public executions. We know where the barbwire runs.

  • We know what the hours of the guard routes are, and who runs each camp. We know everything

  • about these camps and nothing has been done. So in these camps today, an estimated quarter

  • million North Koreans live and die in this system of political prison camps. The kind

  • of crimes that have been committed for these people to enter these camps range from folding

  • a newspaper so that the crease fell on a picture of Kim Jong-il's face, to sitting on a picture

  • of the dear leader, to not wearing a red pin--if any of you have seen pictures or photo galleries

  • of North Korea and life in North Korea, every North Korean has a red pin on their left lapel

  • and that image has either a picture of Kim Jong-il, the former leader, or Kim Jong-un,

  • the current leader, his son. If you do not have that, you are not being sufficiently

  • patriotic or sufficiently dedicated to the socialist paradise and communist revolution,

  • and essentially you will be dealt with accordingly. Most of the people in these political prison

  • camps have no idea why they're there and North Korea also pursues a policy that punishes

  • three generations of people for every crime committed. In other words, if I commit a crime,

  • my children and grandchildren will also be sent to these camps. My father and mother,

  • my aunt and uncle, my cousins, anybody in my direct relation will be punished for what

  • I've done. So if you've lived in North Korea, if you were raised in that country, if you

  • are not among the political and military elites that have the luxury to get food and, in fact,

  • iPods and Mercedes-Benzes evidently, and Hennessy and Rolexes. If you're not among the party

  • elite, you're probably not going to be entirely too happy. And many North Koreans have manifested

  • that desire for freedom or food by leaving. It's estimated that a quarter to half a million

  • North Koreans have left North Korea, crossed the border into China, over the last decade.

  • They are tens of thousands of North Koreans right now on the streets in this country and

  • the fact of the matter is, they're refugees. North Korea's law, their very constitution

  • and national security law say, if you leave the country without permission, you will be

  • committing treason and you're punishable--it's punishable by death. It's a capital crime.

  • If you leave the country without permission because you wanted food, your uncle went ahead,

  • your family left and you're catching up with them, or even because you got drunk and stumbled

  • across the border, you left the country without permission from the dear leader, and the punishment

  • can go up to death. And most refugees that get caught and sent back to North Korea are

  • severely tortured and interrogated, pregnant women have babies forcibly aborted, children

  • are often sold into the black market, and the worse case scenario is, especially if

  • you met with a South Korean or an American or a Westerner or became a Christian for example

  • or went to an underground church, you will be sent to a concentration camp. And in many

  • cases you will be publicly executed. North Korea is one of the few countries remaining

  • in the world that holds public executions where they bring out the entire village and

  • town to watch. In fact, two months ago, there was an execution of three individuals in North

  • Korea where 150,000 villagers all came out and were forced to watch what had happened.

  • They were shot at the stake, and their crime was having attempted to leave to China. That

  • was their only crime. The Chinese government has captured and repatriate North Korean refugees

  • by the thousands every month for the last 10-15 years. I myself and several of my colleagues

  • were arrested in China about a year and a half ago for just protecting refugees, for

  • giving them food and shelter and just trying to get them to safety. The Chinese government

  • criminalizes this act in violation of international law, as they seem to do everywhere else, and

  • essentially, sends these refugees back to their deaths, knowing exactly what happens.

  • Until I went to prison, I assumed that maybe the authorities were completely aware of what

  • North Korea does to them. I assumed that maybe it was a top down initiative from Beijing

  • and their government, and they were just ordering the locals to comply and that the locals maybe

  • did not know exactly what they were doing. But I spent a lot of time in interrogation

  • and a lot of time speaking with Chinese officials and guards and foreign ministry officials,

  • and they all know exactly what happens to North Koreans when they're sent back to their

  • country. They're tortured, they're put in concentration camps where they're executed.

  • So, what I've come here to tell you--share with you is that we have on our hands possibly

  • the worst humanitarian crisis in the 21st Century. And there are a lot of crises that

  • demand our attention rightfully so. And this week, in particular, Burma is having a significant

  • amount of issues. We've had crises in Darfur for the last five years. We've called it a

  • genocide for five years and we still have not done anything. But North Korea is unique

  • in a lot of ways. And the greatest distinction I can make with North Korea is that the scale

  • of human suffering and the amount of energy and effort that has gone into perpetuating

  • the system far surpasses anything else. This is not people dying of machetes or mob violence.

  • This is not a natural disaster or crisis where people--officials are negligent of responding

  • and therefore causing suffering. This is not a natural born famine that is spreading throughout

  • the country and the government just doesn't want to intervene so it won't. It is not a

  • situation where you have rival feudal lord fighting over natural resources or even a

  • civil war. The North Korean government has gone through the effort and spent the money

  • and resources to build concentration camps. It takes a lot of energy to build these places.

  • One of these camps is 400 square miles, 400 square miles in size. The camp that Mr. Shin

  • was born and raised in, he spent 24 years of his life in this camp, had 40,000 inmates,

  • 40,000 inmates. The amount of energy and the amount of thought and preparation that the

  • North Korean government has spent on this system I think is not just indicative of the

  • culture and mentality that the government has, but indicative of a human rights violation

  • or crimes against humanities that far surpasses anything else, that demands an answer from

  • humanity. And I'll be honest with you, over the last four years of doing this work, I'm

  • not exactly optimistic about the United