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    tenderness

    US /ˈtɛndɚnɪs/

    ・

    UK /'tendənɪs/

    B2
    n. (u.)Uncountable NounPain that is felt (as when the area is touched)
    I have a tenderness in my leg from where the horse kicked me

    Video subtitles

    What is Art for?

    05:53What is Art for?
    • Perhaps it's got the tenderness we long for, but that our jobs and relationships are currently lacking.

      Perhaps it's got the tenderness we long for, but that our jobs and relationships are currently lacking.

    B1

    How to Love Your Work

    05:40How to Love Your Work
    • When someone properly loves us, their patience, concern and tenderness make us feel rooted and welcome on the earth.

      When someone properly loves us, their patience, concern and tenderness make us feel rooted and welcome on the earth.

    B1

    How To Be More Loving

    06:55How To Be More Loving
    • But ultimately, the child attracts our tenderness, because when they act in 'bad' or tricky ways, it tends to be easy to work out why they have done so:

      But ultimately, the child attracts our tenderness, because when they act in 'bad' or tricky ways, it tends to be easy to work out why they have done so:

    B2

    A Christmas Carol by Charles Dickens Full Audiobook with Subtitles and Chapters

    17:28A Christmas Carol by Charles Dickens Full Audiobook with Subtitles and Chapters
    • tenderness and flavour, size and cheapness,  were the themes of universal admiration.  

      tenderness and flavour, size and cheapness,  were the themes of universal admiration.  

    • “Let me see some tenderness  connected with a death,”  

      “Let me see some tenderness  connected with a death,”  

    B2

    The Ex You Can’t Get Over

    05:57The Ex You Can’t Get Over
    • The emotional mind idealises - the ex was an intellectual colossus, a paragon of virtue and tenderness, the essence of kinky complicity - to which the logical mind struggles to add - and they were, above anything else, just another human being - and not an especially kind one at that, for what kind of person leaves you with such immaturity in such a mess?

      The emotional mind idealises - the ex was an intellectual colossus, a paragon of virtue and tenderness, the essence of kinky complicity - to which the logical mind struggles to add - and they were, above anything else, just another human being - and not an especially kind one at that, for what kind of person leaves you with such immaturity in such a mess?

    • The ex was an intellectual colossus, a paragon of virtue and tenderness, the essence of kinky complicity.

      The ex was an intellectual colossus, a paragon of virtue and tenderness, the essence of kinky complicity.

    B1

    The Psychology of Male Loneliness

    04:21The Psychology of Male Loneliness
    • The histories of art and literature are all the proof one might require that men are capable of the greatest empathy and tenderness.

      The histories of art and literature are all the proof one might require that men are capable of the greatest empathy and tenderness.

    • The histories of art and literature are all the proof one might require that men are capable of the greatest empathy and tenderness.

      The histories of art and literature are all the proof one might require that men are capable of the greatest empathy and tenderness.

    B1

    How To Overcome Psychological Barriers

    10:56How To Overcome Psychological Barriers
    • Damage is in one way or another always caused by a shortfall of tenderness and care.

      Damage is in one way or another always caused by a shortfall of tenderness and care.

    • Damage is, in one way or another, always caused by a shortfall of tenderness and care.

      Damage is, in one way or another, always caused by a shortfall of tenderness and care.

    B1

    The History of Gout | The Disease of Kings

    10:25The History of Gout | The Disease of Kings
    • tenderness in the joints, often the joint at the base of the big toe.

      tenderness in the joints, often the joint at the base of the big toe.

    • and tenderness in the joints, often the joint

      and tenderness in the joints, often the joint

    C1

    PSYCHOTHERAPY - Melanie Klein

    06:31PSYCHOTHERAPY - Melanie Klein
    • tenderness, feelings that will, in adulthood, be strongly associated with being in love, a moment where breasts continue to play a notable role for many.

      tenderness, feelings that will, in adulthood, be strongly associated with being in love, a moment where breasts continue to play a notable role for many.

    • gratitude and tenderness (feelings that will, in adulthood, be strongly associated with

      gratitude and tenderness (feelings that will, in adulthood, be strongly associated with

    B1

    How Wounded People Seek Out further Punishment

    05:32How Wounded People Seek Out further Punishment
    • It's just that for us, home was a place of grief and persecution. It's easy enough to see why children put up with poor treatment. They're born radically powerless. They can't run away. They are utterly at the mercy of others. They can't even think especially straight. What they must do, above all else, is adapt. Which in practice means learning to put up with poor treatment. They have to develop an advanced skill at not noticing quite how awful things are, an expertise at being unfazed by cruelty and neglect. Children in deprived circumstances tend to be geniuses at looking away, disassociating and making light of things. Of course, it might not be perfect that their father screams at them constantly, but there are some interesting shows on television and there's a really fascinating bit of the garden to explore in the morning. You can climb up the big tree and imagine it's a little house. And of course, ideally their mother wouldn't be so mocking and disloyal. But that's just the way things are, neither more or less sad than the fact it's often raining and there's a lot of homework to do. In any case, the bad treatment almost certainly has to do with something that they, the child, have done wrong. Badly treated children tend to take a compulsively generous view of those who injure them. Obviously, they aren't nasty on purpose. That would make no sense. Clearly, their ostensible brutality has sound explanations. It must be because they, the child, is in the wrong. That's why they're being neglected. That's why they've been declared fools. That's why they're being bullied. It's a great deal easier to believe that the parent is tough, yet fundamentally right, rather than gratuitously callous and unjustifiably hostile. In other words, what a bad childhood trains us to do, above all else, is to indulge meanness. The muscle that normally functions to repel attacks has had to be starved and has atrophied. In order to survive, we had to lose the ability to work out what was good and bad for us, lest we discover that we spent 18 years in the company of fiends. What this means for our futures is that we will be extremely poor at discerning when the partners we let into our lives cross the border into selfishness and malevolence. We'll continue under a narcoleptic command not to notice that we're being robbed and deceived. We'll be as blind to the blows now as we were then. For a long time, it simply won't occur to us to wonder why we've ended up paying for everything for the partner, or why they're unreliable in their promises, or constantly prioritise their friends over us, or are angrily defensive whenever we raise a complaint. We will simply, as we had to early on, fall into line and invent elaborate explanations for their behaviour. They're good, but they're tired. They're durable, but under pressure at work. They're fierce, but compensating for their childhood traumas, for which we have a lot of sympathy. Anything other than the more straightforward conclusion, we've fallen in with unconcerned egoists. We shouldn't compound our disloyalty towards ourselves by feeling, on top of everything else, ashamed for our tolerance. It isn't weakness, it's a survival strategy from childhood that served a very sensible purpose then but is liable to be ruining our lives now. To wake ourselves up, we need to consider our choices as if someone else had made them. We might wonder what we would advise a friend to do if they were in our situation. And through such a lens, we might start to perceive that the treatment we're facing isn't, as we've long thought, a sign of our partner's depth or complexity, but in the end, something much more humble, evidence that we need to get away. But this will be only a momentary liberation until we can understand the more fundamental issue, that the muscle most people use to eject poison has withered because of a distinctive history. We need to reverse the direction of our psychological fate. Our early suffering should not condemn us to yet more pain. It is what gives us an especially powerful claim on original sources of kindness, tenderness and calm.

      It's just that for us, home was a place of grief and persecution. It's easy enough to see why children put up with poor treatment. They're born radically powerless. They can't run away. They are utterly at the mercy of others. They can't even think especially straight. What they must do, above all else, is adapt. Which in practice means learning to put up with poor treatment. They have to develop an advanced skill at not noticing quite how awful things are, an expertise at being unfazed by cruelty and neglect. Children in deprived circumstances tend to be geniuses at looking away, disassociating and making light of things. Of course, it might not be perfect that their father screams at them constantly, but there are some interesting shows on television and there's a really fascinating bit of the garden to explore in the morning. You can climb up the big tree and imagine it's a little house. And of course, ideally their mother wouldn't be so mocking and disloyal. But that's just the way things are, neither more or less sad than the fact it's often raining and there's a lot of homework to do. In any case, the bad treatment almost certainly has to do with something that they, the child, have done wrong. Badly treated children tend to take a compulsively generous view of those who injure them. Obviously, they aren't nasty on purpose. That would make no sense. Clearly, their ostensible brutality has sound explanations. It must be because they, the child, is in the wrong. That's why they're being neglected. That's why they've been declared fools. That's why they're being bullied. It's a great deal easier to believe that the parent is tough, yet fundamentally right, rather than gratuitously callous and unjustifiably hostile. In other words, what a bad childhood trains us to do, above all else, is to indulge meanness. The muscle that normally functions to repel attacks has had to be starved and has atrophied. In order to survive, we had to lose the ability to work out what was good and bad for us, lest we discover that we spent 18 years in the company of fiends. What this means for our futures is that we will be extremely poor at discerning when the partners we let into our lives cross the border into selfishness and malevolence. We'll continue under a narcoleptic command not to notice that we're being robbed and deceived. We'll be as blind to the blows now as we were then. For a long time, it simply won't occur to us to wonder why we've ended up paying for everything for the partner, or why they're unreliable in their promises, or constantly prioritise their friends over us, or are angrily defensive whenever we raise a complaint. We will simply, as we had to early on, fall into line and invent elaborate explanations for their behaviour. They're good, but they're tired. They're durable, but under pressure at work. They're fierce, but compensating for their childhood traumas, for which we have a lot of sympathy. Anything other than the more straightforward conclusion, we've fallen in with unconcerned egoists. We shouldn't compound our disloyalty towards ourselves by feeling, on top of everything else, ashamed for our tolerance. It isn't weakness, it's a survival strategy from childhood that served a very sensible purpose then but is liable to be ruining our lives now. To wake ourselves up, we need to consider our choices as if someone else had made them. We might wonder what we would advise a friend to do if they were in our situation. And through such a lens, we might start to perceive that the treatment we're facing isn't, as we've long thought, a sign of our partner's depth or complexity, but in the end, something much more humble, evidence that we need to get away. But this will be only a momentary liberation until we can understand the more fundamental issue, that the muscle most people use to eject poison has withered because of a distinctive history. We need to reverse the direction of our psychological fate. Our early suffering should not condemn us to yet more pain. It is what gives us an especially powerful claim on original sources of kindness, tenderness and calm.

    • It is what gives us an especially powerful claim on original sources of kindness, tenderness, and calm.

      It is what gives us an especially powerful claim on original sources of kindness, tenderness, and calm.

    B1