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  • When Reverend Jim Jones founded the Peoples Temple in 1955,

  • few could have imagined its horrifying end.

  • This progressive religious movement rose in popularity and gained support

  • from some of San Francisco's most prominent politicians.

  • But in 1977, amidst revelations of brainwashing and abuse,

  • Jones moved with several hundred followers

  • to establish the commune of Jonestown in Guyana.

  • Built as a utopian paradise, the colony was more like a prison camp,

  • and when a congressional delegation arrived to investigate its conditions,

  • Jones executed his final plan.

  • On November 18, 1978, 909 men, women, and children died

  • after being forced to drink poisoned Flavor Aid.

  • That grizzly image has since been immortalized as shorthand slang

  • for single-minded cult-like thinking,

  • "They drank the Kool-aid."

  • Today, there are thousands of cults around the world.

  • It's important to note two things about them.

  • First, not all cults are religious.

  • Some are political,

  • therapy-based,

  • focused on self-improvement,

  • or otherwise.

  • And on the flip side,

  • not all new religions are what we're referring to as cults.

  • So what exactly defines our modern understanding of cults,

  • and why do people join them?

  • Broadly speaking, a cult is a group or movement

  • with a shared commitment to a usually extreme ideology

  • that's typically embodied in a charismatic leader.

  • And while few turn out as deadly as Jonestown or Heaven's Gate,

  • which ended in a mass suicide of 39 people in 1997,

  • most cults share some basic characteristics.

  • A typical cult requires a high level of commitment from its members

  • and maintains a strict hierarchy,

  • separating unsuspecting supporters and recruits

  • from the inner workings.

  • It claims to provide answers to life's biggest questions

  • through its doctrine,

  • along with the required recipe for change

  • that shapes a new member into a true believer.

  • And most importantly, it uses both formal and informal systems

  • of influence and control to keep members obedient,

  • with little tolerance for internal disagreement or external scrutiny.

  • You might wonder whether some of these descriptions

  • might also apply to established religions.

  • In fact, the world "cultus" originally described

  • people who cultivated the worship of certain gods

  • by performing rituals and maintaining temples.

  • But in time, it came to mean excessive devotion.

  • Many religions began as cults,

  • but integrated into the fabric of the larger society as they grew.

  • A modern cult, by contrast, separates its members from others.

  • Rather than providing guidelines for members to live better lives,

  • a cult seeks to directly control them,

  • from personal and family relationships,

  • to financial assets and living arrangements.

  • Cults also demand obedience to human leaders

  • who tend to be highly persuasive people

  • with authoritarian and narcissistic streaks

  • motivated by money, sex, power, or all three.

  • While a cult leader uses personal charisma to attract initial followers,

  • further expansion works like a pyramid scheme,

  • with early members recruiting new ones.

  • Cults are skilled at knowing whom to target,

  • often focusing on those new to an area,

  • or who have recently undergone some personal or professional loss.

  • Loneliness and a desire for meaning

  • make one susceptible to friendly people offering community.

  • The recruitment process can be subtle,

  • sometimes taking months to establish a relationship.

  • In fact, more than two-thirds of cult members are recruited by a friend,

  • family member,

  • or co-worker

  • whose invitations are harder to refuse.

  • Once in the cult, members are subjected to multiple forms of indoctrination.

  • Some play on our natural inclination to mimic social behaviors or follow orders.

  • Other methods may be more intense

  • using techniques of coercive persuasion involving guilt, shame, and fear.

  • And in many cases, members may willingly submit out of desire to belong

  • and to attain the promised rewards.

  • The cult environment discourages critical thinking,

  • making it hard to voice doubts

  • when everyone around you is modeling absolute faith.

  • The resulting internal conflict, known as cognitive dissonance,

  • keeps you trapped,

  • as each compromise makes it more painful to admit you've been deceived.

  • And though most cults don't lead members to their death,

  • they can still be harmful.

  • By denying basic freedoms of thought, speech, and association,

  • cults stunt their members' psychological and emotional growth,

  • a particular problem for children,

  • who are deprived of normal developmental activities and milestones.

  • Nevertheless, many cult members eventually find a way out,

  • whether through their own realizations,

  • the help of family and friends,

  • or when the cult falls apart due to external pressure or scandals.

  • Many cults may be hard to identify,

  • and for some, their beliefs, no matter how strange,

  • are protected under religious freedom.

  • But when their practices involve harassment,

  • threats,

  • illegal activities,

  • or abuse,

  • the law can intervene.

  • Believing in something should not come at the cost of your family and friends,

  • and if someone tells you to sacrifice your relationships

  • or morality for the greater good,

  • they're most likely exploiting you for their own.

When Reverend Jim Jones founded the Peoples Temple in 1955,

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