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  • We know very little for certain about the life of the Chinese philosopher,

  • Confucius

  • He is said to have been born in 551 BC in China. He may have been a student of the Daoist master, Lao Tzu

  • According to tradition,

  • he began Government service, and served many roles, including: Minister of Crime,

  • under Duke Ding in the state of Lu.

  • However,

  • Confucius and the duke fell out, after the duke received a present from a neighboring ruler:

  • 80 beautiful women, and 124 horses.

  • The duke spent all of his time riding the horses, and being entertained by the woman.

  • Which Confucius found deeply improper for a ruler.

  • So he left the court, and wandered for years.

  • Around between the 3rd, and 5th century B.C,

  • Confucius' works were collected into

  • the "Analects 论语 (Lunyu)", a collection of sayings, written down by his followers.

  • Some of the morals Confucius taught, are easily recognizable.

  • Most notably, his version of the Golden Rule:

  • "Do not do unto others what you don't want done to yourself"

  • But, some of them also sound very strange, or old-fashioned to modern ears.

  • especially to western ones

  • But we need his advice all the more for this.

  • It serves as an antidote to the troubles we currently face.

  • Here are a few examples, of what Confucius helps us to remember:

  • One: Ceremony is important.

  • The Analects are filled with strange conversations between Confucius and his disciples,

  • like this one:

  • Tsze-kung wished to do away with the offering of a sheep.

  • Confucius said, "Ts'ze, you love the sheep; I love the ceremony."

  • At first, this is baffling,

  • If not also humorous.

  • Why not save the sheep?

  • But, Confucius is reminding Tsze, and us, about the importance of ceremony.

  • In the modern world, we tend to shun ceremony,

  • and see this as a good thing, a sign of intimacy, or lack of pretension.

  • But, Confucius believed in the value of ceremonies over sheep,

  • because he valued what he called "Ritual Propriety 禮 (Li)"

  • This might seem a very outdated and conservative idea

  • but, in fact, many of us long for particular rituals.

  • That meal mum cooked for us whenever we were sick,

  • or the yearly birthday outing.

  • Or our wedding vows.

  • We understand that certain premeditated, deliberate, and precise gestures

  • stir our emotions deeply.

  • Rituals make our intentions clear

  • and they help us to understand how to behave.

  • 2 : We should treat our parents with reverence.

  • In particular, Confucius had a very strict idea about how we should behave towards our parents

  • He believed that we should obey them when we are young,

  • care for them when they are old,

  • mourn at length when they die

  • and make huge sacrifices in their memory thereafter.

  • He even said that we shouldn't travel far away while our parents are alive,

  • and should cover for them if they steal a sheep

  • This attitude is known as "Filial Piety"

  • This sounds strange now when many of us leave our parents' home as teenagers

  • and rarely return to visit.

  • We may even see them as strangers arbitrarily thrust upon us by fate.

  • After all our parents are so out of touch,

  • so pitifully human in their shortcomings,

  • so difficult, so judgmental, and they have such bad taste in music.

  • Yet Confucius recognised that in many ways moral life begins in the family.

  • We cannot truly be caring, wise, grateful and conscientious

  • unless we remember mum's birthday and meet dad for lunch.

  • 3 : we should be obedient to honorable people

  • Modern societies are very egalitarian - we believe that we are all born equal

  • and should ultimately be able to say and do whatever we like.

  • We reject many rigid hierarchical roles

  • Yet Confucius told his followers: "Let the ruler be a ruler,

  • the subject a subject, a father a father and a son a son".

  • This might sound jarring but it is in fact important to realise

  • that there are people worthy of our deep veneration

  • even our simple and humble obedience.

  • We need to be modest enough to recognise the people

  • whose experience or accomplishments outweigh our own

  • We should also practise peaceably doing

  • what these people need, ask or command

  • Confucius explained: "the relation between superiors and inferiors

  • is like that between the wind and the grass:

  • the grass must bend when the wind blows across it."

  • Bending gracefully is, in fact, not a sign of weakness

  • but a gesture of humility, and respect

  • 4. Cultivated knowledge can be more important than creativity.

  • Modern culture places a lot of emphasis on creativity

  • unique insights that come to us suddenly

  • but Confucius was adamant about the importance of the universal wisdom

  • that comes from years of hard work and reflection

  • He listed: benevolence, ritual propriety, righteousness, wisdom, integrity

  • as the five constant virtues

  • While Confucius believed that people were inherently good,

  • he also saw the virtues like these must be constantly cultivated

  • just like plants in a garden

  • He spoke about moral character and wisdom

  • as the work of a lifetime

  • We can see now why he had such reverence

  • for his elders

  • Of course, a burst of inspiration may well be

  • what we need to start out business or redo our

  • rough draft or reinvent our life.

  • But if we're being very honest with ourselves,

  • we'll have to admit that we also need to devote more

  • energy to slowly changing our habits.

  • This, more than anything else,

  • is what prevents us from becomming

  • truly intelligent, accomplished and wise.

  • Confucius died without reforming

  • the decadent officials

  • But after his death his follwers created

  • schools and tempels in his honor across East Asia,

  • passing his teachings along for over

  • two thousand years.

  • Today millions of people still follow Confucius' teachings

  • as a spiritual or religious discipline

  • And his thought has been a huge influence on

  • Eastern political ideas about morality

  • obedience and good leadership.

  • We might find Confucian virtues a bit strange

  • or oldfashioned, but this is what

  • ultimately makes them all the more important.

  • We need them as a corrective to our own excesses.

  • The modern world is almost surprisingly

  • totally un-confucian,

  • informal, egallitarian and full of innovation.

  • So we're conversely at risk of becomming

  • impulsive, irreverent and thoughtless

  • without a little advice from Confucius

  • about good behavior and sheep.

We know very little for certain about the life of the Chinese philosopher,

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