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  • The book of Deuteronomy is the fifth book of the Bible, and the final book of

  • the Torah. After the exodus from Egypt, Israel was at Mount Sinai for one year

  • entering into a covenant with their God. And then they had the disastrous

  • road trip through the wilderness and the exodus generation disqualified

  • themselves from entering into the land promised to Abraham. And so Deuteronomy

  • begins with Moses standing in front of this new generation explaining the Torah

  • and it's from here that the design and purpose of the book unfolds. Deuteronomy

  • is a series of speeches from Moses where he's calling the next generation of

  • Israel to be faithful to the covenant with their God. At the center of the book

  • is a collection of laws, which are the terms of the covenant between God and

  • Israel. Some of the laws are new, but many are repeated from the laws given earlier

  • at Mount Sinai, and that's actually where this book gets its name -from the Greek

  • worddeuteronomionwhich means “a second law”. Now surrounding these laws are two outer

  • sections of Mosesspeech. Each of these are broken up into two parts themselves.

  • Let’s just dive in and we'll see how this whole thing works. So Moses first of

  • all summarizes the story so far, and he highlights how rebellious the previous

  • generation was in contrast with God's constant grace and provision in the

  • wilderness and God did bring his justice on them,

  • yes, but he did not abandon his covenant promises. After this comes a series of

  • very passionate sermons where Moses calls on this new generation to be more

  • faithful than their parents were to the Covenant. He reminds them of the Ten

  • Commandments and then the centerpiece of the section is the famous line called

  • the Shema. Moses saysListen Israel, the Lord is our God, the Lord alone, and you

  • shall love the Lord your God with all of your heart, with all of your soul, and

  • with all of your might.” This became a very important daily prayer in Judaism

  • and it brings all of the themes of the book together. So the wordlisten”, or shema

  • in Hebrew, it means much more than just to hear; its meaning includes responding

  • to what you hear, or in English we would say obey. And the wordlovein Hebrew

  • also means much more than just an emotion or feeling; it’s about a decision

  • of wholehearted devotion to God that involves your will, and your emotions,

  • your mind and your heart. Now, for Israel their obedience and devotion to God

  • served a much larger purpose. Obedience to the laws is going to make Israel a

  • unique people among the nations, just like God said at Mount Sinai. They'll

  • become a kingdom of priests, and Moses now says how. Israel has the chance by

  • following the laws to show the whole world the wisdom and the justice of God.

  • The other key idea in the shema is that Israel was called to obey and be devoted to

  • the Lord alone, or literally in Hebrew it saysthe Lord is one”. In context the point is

  • that the Lord is the one God Israel is to worship and obey. Israel's about to go

  • into the land of Canaan, where people worship idols gods that represent all

  • different aspects of creation: the sun, the weather, or sex and war. And in Moses

  • view worshiping these God degrades humans and destroys communities, but worshipping

  • the God of Israel, who’s the Creator and the Redeemer- that will lead

  • to life and blessing. And so we come to the large collection of laws at the

  • center of the book and they're roughly arranged by topic, so the opening section

  • is about Israel's worship of their God. They were to have one central temple

  • where one God would be worshipped and also God was to be worshipped in

  • Israel's care for its poor. So for example, all Israelites were to set aside

  • one tenth of their annual income to be given to the temple, but another tenth was

  • to be set aside every three years and given to the poor. And these are the

  • kinds of laws that put Israel on the cutting edge of justice in comparison to

  • their ancient neighbors - and it was all bound up with their worship of God. The

  • next section outlines the character qualities of Israel's leaders so the

  • elders, the priests, the Kings, these were all placed under the authority of the

  • Covenant laws which God said that he would enforce by sending prophets to keep

  • the leaders accountable. So in contrast to Israel's neighbors where kings were

  • thought of as divine and a law in and of themselves

  • Israel's leaders were subordinate to the law and the prophets. Following this is a

  • large section of laws about Israel’s civil life, so rules about marriage, and family,

  • and business, and also about social justice - about their legal system and how

  • it was to protect widows,

  • and orphans, and immigrants. And then these are concluded by more laws about worship.

  • Now, here's some tips for reading all of these laws. Remember, first of all, these

  • are the terms of the Sinai covenant given specifically to ancient Israel

  • living in a culture that's very different from yours. And so, two, it's not

  • going to be helpful to compare these laws with modern laws from the very

  • different culture. Rather, these were given to set Israel apart, and so we need

  • to compare these laws with those of Israel's neighbors, like in Assyria or

  • Babylon. And when you do that all of a sudden laws that seemed harsh or bizarre

  • become much more clear. You see that God is pushing Israel to a higher level of

  • justice than was ever known before. And so finally try to discern what core

  • principles of wisdom or justice underlie any particular law, and youll discover some

  • really profound things. So here's an extra credit assignment: go see how

  • Paul the Apostle does this very thing in his first letter to the Corinthians,

  • chapter 9 vs nine, and he quotes a law from Deuteronomy, chapter 25 verse four,

  • It’s really interesting. So back to Moses - after he goes through all of the laws, he

  • issues a final challenge that Israel should listen to and love their God. He

  • first issues a warning and the ultimatum: if Israel listens to and obeys their God

  • everything's gonna go great- lots of divine blessing, but if they don't listen

  • and rebelfamine, plague, devastation, and ultimately exile from the land. And then

  • Moses forces a decision; he says: “Today I set before you all life or death,

  • blessing or curse, goodness or evil, so choose life by loving the Lord your God

  • and listening to him.” But then Moses says this, he says “I know that after I die

  • you're going to rebel and turn away from God and end up in exile.” Which is kind of

  • a downer, but then again, he's been with these people for decades and it becomes

  • clear that his hopes are not very high. But all is not lost, Moses says one day

  • when Israel is sitting in exile, at any point Moses says they can turn back to

  • their God who will, in his words, “circumcise your heart so that you may

  • love him with all your heart and soul

  • and live”. Now this is a vivid metaphor that's saying something is fundamentally wrong

  • with Israel's heart. It’s stubborn and hard, and it's the same thing wrong with

  • the heart of all of humanity.

  • This is going all the way back to the rebellion in the garden. Humans seized

  • autonomy from God; they wanted to define good and evil for themselves and they've

  • ruined God's good world as a result. But one day Moses says God is going to do

  • something to transform the hearts of his people so that they can truly listen

  • to and love God, from the heart, and be led back to true life. And this is the

  • promise that gets picked up by the later biblical prophets, Jeremiah and Ezekiel -

  • the hope for a new heart. So Moses ends his speech with a poem of warning, and

  • then a blessing, and then he walks up onto a mountain and he dies. And so the

  • torah draws to a close. All of the major plot tensions of the biblical story are

  • in place but left totally unresolved. So, when is the descendant of the woman

  • going to come in defeat evil? Or how is God going to rescue the whole world and

  • bless all nations through this family? And how can God's holiness be reconciled

  • with people who are continually rebellious? And how is God going to

  • transform the hearts of his people? You just have to keep reading to find out.

  • But for now, that’s what the book of Deuteronomy is all about.

The book of Deuteronomy is the fifth book of the Bible, and the final book of

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