Name: Eternal Oblivion: When a person dies, there is nothing
Uploaded: 2024-06-26T02:58:17.000Z
Duration: 18 min 18 s
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In The Apology of Socrates, written by Plato, Socrates addressed the court before being sentenced to death.

Contemplating the nature of death, he presents two possibilities regarding the afterlife.

Relative clauses (Restrictive vs. nonrestrictive)

One possibility excites him, which is the migration of the soul into another existence, where he could engage in dialectic inquiry with great heroes and thinkers of the past.

The other possibility is not as fond as the first one, but he also accepts with equanimity.

That is, death is a state of complete cessation of consciousness, akin to a deep dreamless sleep.

This ancient perspective resonates with modern exploration of eternal oblivion, also known as non-existent or nothingness, predominantly associated with religious skepticism, secular humanism, nihilism, agnosticism, and atheism.

The concept posits that consciousness forever ceases upon death, kind of like being stuck in a death meeting that lasts forever with no chance of coffee.

Actually, that analogy might be totally wrong.

Still, it highlights the profound and unsettling nature of eternal oblivion.

In this state, personal experience and awareness cease entirely, leaving behind nothing but an infinite, unbroken silence devoid of any sensation, thought, or consciousness.

The good news is, you won't actually experience it when it arrives.

That's why the everlasting death meeting analogy is not true.

Eternal oblivion, also referred to as non-existence or nothingness, is the philosophical, religious, or scientific concept of one's consciousness forever ceasing upon death.

According to most modern neuroscience theories of consciousness, the brain is the basis of subjective experience, agency, self-awareness, and awareness of the surrounding natural world.

When brain death occurs, all brain function forever ceases.

Thus, death leads to nothingness, aka eternal oblivion.

So to better understand this concept, I think it would be useful to talk about some philosophical contexts of eternal oblivion.

So, what are some philosophical contexts of eternal oblivion?

There are many philosophical contexts that explore the concept of eternal oblivion.

Here are some of the most representative ones.

Many neuroscientists and neurophilosophers, such as Daniel Dennett, believe that consciousness is dependent upon the functioning of the brain, and death is the cessation of consciousness.

Scientific research has discovered that some areas of the brain, like the reticular activating system or the thalamus, are necessary for consciousness because dysfunction or damage to this structure causes a loss of consciousness.

Ramachandran has extensively studied the brain and its relationship to consciousness.

He argued that consciousness arises from neural processes and that damage to specific brain regions can drastically alter one's perception and sense of self.

Ramachandran's research on phenomena such as phantom limbs and synesthesia demonstrates the brain's crucial role in shaping conscious experience.

Similarly, Japanese neuroscientist Kimijiro Mogi supports the idea that consciousness is a product of brain activity.

Mogi's work emphasizes that consciousness is an emergent property of complex neural networks and that understanding the brain's intricate working can unravel the mystery of conscious experience.

He posits that the cessation of brain function results in the end of consciousness, aligning with the materialist perspective.

Through a naturalist analysis of the mind, it is regarded as being dependent on the brain, as shown from the various effects of brain damage. 2.

Epicureanism and Classical Philosophy Ancient Greek philosopher Epicurus suggests that death should not be feared because it is simply the end of sensation and experience.

According to Epicurus, when we are alive, death is not present, and when death comes, we are not there to experience it.

This perspective can make the idea of eternal oblivion less frightening. 3.

Existential Nihilism Existential Nihilism posits that life has no intrinsic meaning or value.

In this context, eternal oblivion underscores the belief that existence is fleeting and ultimately meaningless, which can lead to a focus on creating personal meaning and purpose during one's life.

Existential Nihilism asserts that life lacks inherent meaning, purpose, or value, and that individuals must create their own sense of purpose within a seemingly indifferent universe.

The concept of eternal oblivion complements this philosophy by highlighting the impermanence and finality of human existence.

When one accepts that consciousness ceases entirely upon death, it reinforces the idea that life is transient and devoid of any preordained purpose.

This acknowledgement can be both liberating and daunting.

On one hand, it frees individuals from the fear of afterlife and the constraint of seeking external validation or reward.

On the other hand, it places the burden of meaning-making squarely on the individual, necessitating the creation of personal significance in a life that will inevitably end in nothingness.

Existential Nihilists might find solace in the notion of external oblivion, as it removes the pressure of an eternal judgment and underscores the importance of living authentically and fully in the present moment. 4.

Existential Angst and Authenticity Existential angst, or existential anxiety, refers to a profound sense of dread and uncertainty about the meaning and purpose of life in the face of inevitable reality of death and non-existence.

This concept is closely associated with existentialist philosophy, particularly the work of Jean-Paul Sartre and Martin Heidegger.

Jean-Paul Sartre's take on eternal oblivion.

Jean-Paul Sartre, a leading existentialist thinker, argued that the realization of one's impending death and the subsequent non-existence can lead to a feeling of nothingness or nasha.

This confrontation with the void forces individuals to recognize the absurdity of existence and the absence of inherent meaning or purpose in life.

According to Sartre, this awareness is crucial for achieving authenticity.

Sartre believes that authenticity involves accepting the freedom and responsibility to create one's own meaning and value.

By acknowledging the reality of death and the lack of preordained purpose, individuals can liberate themselves from societal norms, expectations, and self-deceptions.

This freedom allows them to make choices that genuinely reflect their own desires, beliefs, and values, rather than conforming to external pressures.

Martin Heidegger's take on eternal oblivion.

Martin Heidegger, another influential existentialist philosopher, explored the concept of being toward death in his seminal work, Being and Time.

Heidegger posited that an authentic existence requires an active engagement with the inevitability of death.

He introduced the idea of docium, which refers to the human condition of being aware of and concerned with one's own existence.

Heidegger argued that individuals often fall into the state of inauthenticity, where they distract themselves from the reality of death through everyday routines and societal conventions.

To live authentically, one must confront the anxiety of death and embrace it as a fundamental aspect of existence.

This confrontation can lead to a deeper understanding of one's own being and more meaningful engagement with life.

For example, if an individual recognizes the inevitability of their own death, they might prioritize activities and relationships that genuinely matter to them, rather than conforming to societal expectations or engaging in superficial pursuits.

They might choose to spend more time with loved ones, pursue passions and hobbies that bring true fulfillment, or make career choices that align with their personal values and goals.

Confronting the anxiety of death can also lead one to live more in the present moment, appreciating the fleeting nature of life and finding meaning in everyday experiences.

In essence, embracing the reality of death can transform one's approach to life, fostering a sense of urgency and purpose that enhance overall well-being and authenticity.

By accepting the reality of eternal oblivion, individuals can find the courage to live more authentically.

The acceptance frees them from the fear of eternal judgment or an afterlife, allowing them to focus on the present moment and the intrinsic value of their experiences.

It encourages a genuine engagement with life, fostering a sense of purpose derived from within rather than imposed from external sources.

In the face of eternal oblivion, individuals are compelled to create their own meaning and purpose.

This process involves a continuous and conscious effort to define what is truly important and valuable in one's life.

It requires an honest assessment of one's desires, goals, and relationships, and a commitment to living in a way that reflects this personal truth.

Okay, I don't know about you, but after reading this pretentious philosophical talk, I still find the concept of eternal oblivion very depressing.

There are many ways you can cope with eternal oblivion.

Symbolic Immortality Ernest Becker, in his seminal work, The Denial of Death, delves into the profound psychological mechanism humans employ to cope with existential dread of mortality.

Becker posits that the fear of death is a fundamental driving force behind human behavior, influencing a wider rate of cultural, societal, and individual actions.

To mitigate this pervasive fear, humans seek symbolic immortality, a concept where they create lasting symbols and legacies that transcend their physical demise.

According to Becker, these symbols can take many forms, such as works of art, literature, scientific achievement, or even progeny.

By contributing to culture and society in meaningful ways, individuals embed a part of themselves into the collective memory, ensuring their essence endures beyond their lifetime.

This pursuit of symbolic immortality provides a sense of continuity and significance, allowing individuals to feel that they are part of something greater than themselves.

Becker's explorations highlight how cultural and creative endeavors serve as psychological buffers against the terror of death by leaving behind symbols that future generations will remember and cherish.

People create a narrative that links them to the ongoing story of humanity.

This quest for lasting impact, Becker argues, is a universal human endeavor, driven by the intrinsic desire to achieve immortality through the legacy we leave behind.

One quote from an ancient Chinese writer in Jin Dynasty, Wang Xizhi, specifically from his famous piece Lanting Jishu, aka Preface of the Orchard Pavilion, exemplifies this concept very well.

In this prose essay, he stated, The joy we had just a moment ago has become a sense of the past in the blink of an eye.

And yet one cannot help but feel a sense of melancholy, how much more so when life and death follow their own course, and the end comes to all.

The ancients said life and death are significant matter indeed.

Whenever I read the writing of those before me, I feel as if I understand them deeply and can't help but lament.

Therefore, I have recorded the name and writings of the people of this time, even though time has changed, to express our feelings, which remain the same.

Those who read this in the future will surely feel moved by these words as well.

This reflection on recording and preserving the essence of human experience underscores the timeless human pursuit of symbolic immortality. 2.

Hedonism and Carpe Diem The hedonistic philosophy, which roots in ancient Greek thought, suggests that pleasure and enjoyment are the primary or most important intrinsic good and the end of human life.

The phrase carpe diem, seize the day, popularized by Roman poet Horace, encouraged people to embrace the pleasure and opportunity of the present moment.

The approach advocates for finding joy and satisfaction in everyday experiences, fostering a sense of fulfillment and counteracts the fear of future oblivion.

This philosophy resonates with the sentiment expressed in the 19-old poem, a collection of classical Chinese poems from the Han Dynasty.

They explore the theme of life, death, and the passage of time.

One particular point, a life of less than a hundred years, conveyed a similar message as follows.

The foolish cherish wealth but are only ridiculed by posterity.

Even there were immortals like Wang Ziqiao.