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'Can people change?' The question may sound somewhat abstract and disinterested,
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as if one were asking for a friend or for the universe, but it is likely to be a good
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deal more personally – and painfully – motivated than that.
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We ask, typically and acutely, when we're in a relationship with someone who is inflicting
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a great deal of pain on us: someone who is refusing to open their hearts or can never
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stop lying, someone who is aggressive or detached, someone who is harming themselves or managing
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to devastate us. We ask too because the one immediately obvious response to frustration
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isn't in this case open to us: we're not able to simply get up and go, we are too emotionally
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or practically invested to give up, something roots us to the spot. And so, with the example
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of one troublesome human in mind, we start to wonder outwards about human nature in general,
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what it might be made of and how malleable it could turn out to be. One thing is likely
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already to be evident to us: even if people can change, they certainly don't change
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easily. Maybe they flare up every time we raise an issue and accuse us of being cruel
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or dogmatic; maybe they break down late at night and admit they have a problem but by
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morning, vehemently deny that there could ever be anything amiss. Maybe they say yes
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they get it now, but then don't ever deploy understanding where it really matters. We
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can at best conclude that by the time we've had to raise the question of change in our
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minds, someone around us has managed not to change either very straightforwardly or very
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gracefully. We might ask a prior question: is it even OK to want someone to change? The
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implication from those who generate trouble for us is, most often, an indignant 'no'.
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'Love me for who I am' is their mantra. But considered more imaginatively, only a
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perfect human would ever deny that they might need to grow a little in order more richly
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to deserve the love of another. For the rest of us, all moderately well-meaning and half-way
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decent requests for change should be heard with goodwill and in certain cases acted upon
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with immense seriousness. Those who bristle at the suggestion that they might need to
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change are – paradoxically – giving off the clearest evidence that they may be in
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grave need of inner evolution.
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Why might change be so hard? It isn't as if the change-resistant person is merely unsure
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what is amiss, and will manage to alter course once an issue is pointed out – as someone
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might if their attention were drawn to a strand of spinach in their teeth. The refusal to
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change is more tenacious and willed than this. A person's entire character may be structured
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around an active aspiration not to know or feel particular things; the possibility of
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insight will be aggressively warded off through drink, compulsive work routines, or offended
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irritation with all those who attempt to spark it. In other words, the unchanging person
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doesn't only lack knowledge, they are vigorously committed to not acquiring it. And they resist
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it because they are fleeing from something extraordinarily painful in their past that
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they were originally too weak or helpless to face – and still haven't found the
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wherewithal to confront. One isn't so much dealing with an unchanging person as, first
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and foremost, with a traumatised one. Part of the problem, when one is on the outside,
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is realising what one is up against. The lack of change can seem so frustrating because
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one can't apprehend why it should be so hard. Couldn't they simply move an inch
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or two in the right direction? But if we considered, at that moment, the full scale of what this
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person once faced, and the conditions in which their mind was formed (and certain of its
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doors bolted shut), we might be more realistic and more compassionate. 'Couldn't they
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just…' would not longer quite make sense. At the same time, very importantly, we might
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not stick around as long as we often do. We should at this juncture perhaps ask ourselves
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a question that may feel at once unfair and rather tough: given how clear the evidence
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is of a lack of change in a certain person, and hence of a lack of realistic hope that
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our needs are going to be met any time soon, why are we still here? Why are we trying to
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open a door that can't open and returning to a recurring frustration and hoping for
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a different result? What broken part of us can't leave a lack of fulfilment alone?
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What bit of our story is being re-enacted in a drama of continuously dashed hopes?
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And, if we are talking of change, might we one day change into characters who don't
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sit around waiting without end for other people to change? Might we become better at sifting
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through options and allowing through only those who can already meet the lion's share
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of our needs? In addition, might we become better at deploying a dash of life-sustaining
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ruthlessness in order to leave those who tirelessly rebuff us? We may need to rebuild our minds
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in order – with time – to change into people who don't wonder for too long if,
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and when, people might change.