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  • Every human worries on occasion, but for some of us, the suffering is on a quite different

  • and more life-destroying scale: we are, without wishing to be ungrateful or absurd, more or

  • less permanently anxious. What makes matters so hard for us, the anxious, is that we are

  • unable to maintain a distinction between what objectively deserves terror and what automatically

  • and unthinkingly provokes terror. The quintessential calming question – 'Is there actually

  • anything to be scared of here?' – can't even enter consciousness: there's no sense

  • that a benign response could even be possible. Easily terrified people aren't stupid; they

  • may even be among the brightest. It is just that somewhere in their history, the mental

  • equipment designed to distinguish logically between relative dangers has been destroyed.

  • They havesomewhere along the linereceived such a very big fright that pretty much everything

  • has now grown frightening. Every slightly daunting challenge becomes a harbinger of

  • the end; there are no more gradations. The party where one knows no one, the speech to

  • delegates, the tricky conversation at workthese put the whole of existence into question.

  • Pretty much every day is a crisis. Let's go in for a metaphor. Imagine that at a formative

  • moment, when the anxious would have been profoundly unprepared and without the resources to cope,

  • they had an encounter with a bear. The bear was beyond terrifying. It raged, it stamped,

  • it crushed. It threatened to destroy everything: it was incomprehensibly mind-defyingly awful.

  • As a result, the anxious person's inner alarm jammed into the on-position and has

  • stayed stuck there ever since. There is no use casually telling this person that there

  • aren't any bears around at the moment or that this isn't the season or that most

  • bears are kind or that campers rarely encounter them: that's easy for you to say that, you

  • who was never woken up with a giant grizzly staring at you with incisors showing and giant

  • paws clasped open for the kill. The result of this bear encounter is an unconscious commitment

  • to catastrophic generalisation; the anxious fear all bears but also all dogs, rabbits,

  • mice and squirrels, and all campsites and all sunny days, and even associated things,

  • like trees rustling in the wind, or prairie grass, or the smell of coffee that was being

  • made shortly before the bear showed up. The anxious can't do logical distinctions: they

  • can't arrange threats into separate boxes. To start to dig ourselves out of the quicksand

  • of worry, wethe anxiousneed to do something that is likely to feel very artificial

  • and probably rather patronising too. We need to learnon occasionto distrust our

  • senses completely. These senses, that are mostly terrific guides to life, have to be

  • seen for what they also are: profoundly unreliable instruments, capable of throwing out faulty

  • readings and destroying our lives. We need to erect a firm distinction between feelings

  • and reality; to grasp that an impression is not a prognosis; and a fear is not a fact.

  • One side of the mind has to treat the other with a robust kindly scepticism: I know you're

  • sure there is a bear out there (at that party, in that newspaper article, in that office

  • meeting). But is there one really? Really really? Emotion will be screaming yes like

  • one's life depends on it. But we've been here before and we needwith infinite

  • forbearanceto let the screaming go on a littleand ignore it entirely. The cure

  • lies in watching the panic unfold and in refusing to get involved in its seeming certainties.

  • We need to be like a pilot of a sophisticated craft coming into land in deep fog on autopilot:

  • their senses may tell them that a dreadful collision is imminent, their reason knows

  • that the sums have been done correctly and that a smooth landing is, despite the darkness

  • and the awful vibrations, definitely about to unfold. To get better, which really means,

  • to stop dreading bears everywhere, we need to spend more time thinking about the specific

  • bear that we once saw. The impulse is to focus always on the fear of the future. But we need

  • instead to direct our minds back to the pastand revisit the damaging scenes with compassion

  • and in kindly company. A consequence of not knowing the details of what once scared us

  • is a fear of everything into the future. What sort of bear was it, what did it to us, how

  • did we feel? We need to relocalise and repatriate the bear, to get to know it as a spectre that

  • happened at one point in one place, so that it can stop haunting us everywhere for all

  • time. That we were once very scared is our historical tragedy; the challenge henceforth

  • is to stop giving ourselves ever new reasons to ruin the rest of our lives with fear.

  • We can learn the skill of being calm. Not through special tea's or slow breathing but through thinking. Our book guides us through that process. Click to find out more.

Every human worries on occasion, but for some of us, the suffering is on a quite different

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B1 UK anxious bear fear encounter scared unfold

How To Stop Feeling Scared All The Time

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    王詩雯 posted on 2019/07/25
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