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Translator: Rhonda Jacobs Reviewer: Peter van de Ven
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When I was growing up as a child,
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I was teased very often for being so distracted,
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teased for not being able to concentrate,
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and you know,
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had I not been born a few decades ago,
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I probably would have been given one of those colorful acronyms
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like ADD or ADHD,
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branded and probably drugged for not being able to concentrate, right?
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It wasn't until I was in my early 20s when I graduated from university
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- I grew up in Australia - and I left and went to Hawaii
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where I joined my guru's monastery,
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it was a cloistered, traditional Hindu monastery,
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where he taught me how to concentrate.
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And that's what I want you to keep in mind,
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this concept of being taught how to concentrate.
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It's in my humble opinion that most people can't concentrate today,
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for two reasons.
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One is, we're never taught how to concentrate;
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and second is, we don't practice concentration.
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So, how can you do something if you're never taught how to do it?
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And how can you be good at something if you don't practice it?
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Let's take a little survey here.
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How many of you here in the audience, growing up in school,
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were formally taught how to concentrate?
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Can we have a show of hands?
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Like, formal training in concentration,
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in school, like classes every week.
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Okay, one person... two people in this entire audience.
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Right.
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So, here's a question for you:
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How many of you in this room here, growing up, were told to concentrate?
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(Laughter)
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Isn't that amazing?
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People tell us to concentrate, but they don't tell us how to.
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And I got told to concentrate all the time.
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"Dandapani, concentrate on eating your food."
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"Dandapani, concentrate on doing your homework."
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Anybody want to show me how to do it?
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How many of you here have children?
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Okay, how many of you tell your children to concentrate?
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(Laughter)
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Do you show them how to?
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No, right? And then you wonder why they can't concentrate.
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You can't expect somebody to do something if you don't teach them how to do it.
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And then if they want to be good at it, they have to practice it, right?
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So, if I wanted to play for the Chicago Bulls
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or dance with the San Francisco Ballet company -
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you know, I ask people this question all the time in my talks, I ask them:
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How many hours a day should I practice?
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General answer's usually about eight hours a day, six days a week.
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And then I ask them, so after six months, can I play for the Bulls?
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The answer's usually no.
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After a year?
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No.
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But I'd be better at basketball, right?
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I'd be a better ballet dancer.
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So, imagine if you practice distraction eight hours a day, six days a week,
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what would you be good at after six months?
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Distraction.
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After a year?
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You'd be really good at distraction.
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After a year and a half?
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You'd be an expert at distraction,
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you'd write the New York Times bestseller on distraction.
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TEDx would invite you to come and give a keynote on distraction.
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You'd get on stage, you'd be so distracted,
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you'd forget what you were supposed to talk about.
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That's how good you are.
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Alright.
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But the truth is,
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we don't practice distraction eight hours a day, six days a week.
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The truth is, we probably practice it
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more like 16 hours a day, seven days a week.
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The average person sleeps about seven to eight hours,
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just say, roughly, so we're awake for about 16 hours of the day.
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Let's just say on the average, we're practicing it 13 hours a day,
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seven days a week, distraction.
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And then you wonder why you're so good at it.
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That's the law of practice.
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The law of practice is that we become good at whatever it is we practice.
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Whether it's positive or negative, it doesn't matter.
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If you practice something over and over and over again,
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you become really good at it.
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And that's why people are so good at distraction,
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because it's what they practice.
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Why aren't people good at concentration?
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Because they're never taught it, and they never practice it.
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They don't need to be drugged.
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They just need to be taught how to do it.
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Children don't need to be drugged.
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They just need to be taught how to concentrate.
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Then they need to practice it, just like anything else,
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to become a good tennis player, to become a good dancer,
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a performer,
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anything.
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Practice, practice, practice.
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And then people say things like
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technology are great distractors, right?
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Smartphones.
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"Oh, I have this thing, so distracting, my smartphone."
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The internet.
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Are they distractors?
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I'd like to say no, first, and then yes.
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But mostly no.
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Why? Let me tell you a story.
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When I left Australia after university and went to Hawaii to be a monk,
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it was a very traditional monastery
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so when you join the monastery like the one I did,
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you literally have to give everything up:
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your family, your friends, everyone you know,
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everything you owned.
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And when you got to the monastery, you're given a set of robes,
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a set of beads,
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and a MacBook Pro laptop.
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(Laughter)
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Yes, I did say a Mac.
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So, every monk got a Mac,
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and when iPhones came out, we had an iPhone as well.
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And it's really interesting-
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it's always fascinating to me to see people's reactions
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when I tell them about monks with Macs.
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You know, and I remember this lady once, that came to visit the monastery,
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and she asked me a question, and I said to her,
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"Why don't you send me an e-mail,
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and I could e-mail you back a response my teacher wrote up,
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and it will give you some nice insights."
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She looked at me kind of strangely and finally asked,
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"Is it okay for monks to use e-mail?"
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I said, "Of course it's okay for monks to use e-mail,
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as long as there are no attachments."
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(Laughter)
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Some people are just getting it now.
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So, technology in itself is not a bad thing.
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It's actually a beautiful thing, as long as we're in charge of it.
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But if every time your iPhone beeps or makes a sound and you turn to it,
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and you go, "Yes, master. How can I serve you today?"
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then you live in that world of distraction.
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It's training you to be distracted.
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But if you actually use technology, then technology is not a bad thing.
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When I said yes, earlier, that technology can be distracting,
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there are some aspects of technology that can be distracting.
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For example on the Mac you have notifications that drop down,
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but that's as easy as clicking on it and turning it off,
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turning off those notifications and not responding
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but choosing what you want to engage with.
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So, technology in itself is not a bad thing.
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The question is, do we choose to engage in it or not?
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So, how do we become good at concentrating?
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We start by understanding the mind.
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Right? All of us have a mind.
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It's the most powerful tool in the world.
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It built a smartphone, it's put machines that drive itself on Mars.
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Yet there's no manual for the mind, right?
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When was the last time you saw a manual for the mind?
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Yet you buy a point-and-shoot camera whose only purpose and duty
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is to point and shoot; it comes with a 100-page manual.
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Yet we have the most complex tool in the world, our mind,
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and there's no manual.
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So, the first thing I learnt when I went to the monastery
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was to learn how the mind works.
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Because once you know how the mind works, you can control it,
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and once you can control it, you can focus it.
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You can't focus or concentrate something you don't understand.
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So, how does the mind work?
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From the monk's perspective, from the monk's experience of the mind,
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there are two things that you need to understand.
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One is there's awareness;
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and one is the mind.
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I'll take a few moments to explain this to you
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and share what they are.
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Imagine awareness as a glowing ball of light,
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like an orb that can float around.
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Okay? So, that's awareness.
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Now imagine your mind as a vast space,
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a vast area with many different sections within it.
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One area of the mind is anger, jealousy, food, sex,
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happiness, joy, science, art.
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And this glowing ball of light called awareness
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can travel within the mind,
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and it can go to any area of the mind it wants to go to.
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And when it goes to a particular area of the mind,
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it lights up that area.
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When it lights up that area of the mind, you become conscious of it.
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So, give you an example.
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Your friend invites you to go see a movie, for example:
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"Hey Doug, do you want to go see Mission Impossible 16?"
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"Sure, let's go."
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Okay, so you go to the theater, you sit down, the lights are all on,
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you're chatting with your friend, the lights dim, the movie starts.
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And if it's a really great director or producer,
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he or she can take your awareness
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to any area of the mind they want you to go to, right?
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They can take you to a sad area of the mind,
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to a happy area of the mind,
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the movie can get really exciting, thrilling, suspenseful, scary.
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And 90 minutes later, you see two words on the screen,
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and it says, "The End."
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And you turn to your friend and you go, like, "Wow, that was an amazing movie."
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But you paid $13 or $14 or $15, or whatever it is,
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to allow the director to take your awareness
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to different areas of the mind.
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And this happens on a daily basis -
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each day we allow someone or something throughout the day
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to take our awareness from one area of the mind to another.
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When we allow a person or something to do that,
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we're being distracted.
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The art of concentration is the art of keeping awareness,
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that ball of light, on one thing for an extended period of time.
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Every time that ball of light drifts away, we bring it back.
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It drifts away again, we bring it back.
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Right?
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So, that's the theory, you have awareness, and you have the mind.
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You are not the mind - when people say, 'My mind wanders all the time,'
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technically, that's a false statement.
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What wanders is your awareness; your awareness is moving within your mind.
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So, that's the theory of it.
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So, let's do a simple, little practical exercise
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to see if this actually works or it's just some monk Voodoo talk, okay?
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For that, I need audience participation.
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I need all of you to sit up straight in your chair, okay?
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If you have anything in your lap or hand, just place it down on the ground.
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Sit up straight in your chair with your spine straight.
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If you're leaning back, just sit forward a little bit.
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I want you to close your eyes,
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take a slow, deep breath in,
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and I want you to become aware of the room,
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become aware of the chair that you're sitting on,
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become aware of any sounds that you might hear,
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the sound of my voice,
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the humming of the projector or air conditioning.
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Now I want you to become aware of the most recent wedding that you attended.
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Do you remember whose wedding it was?
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Who was getting married?
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Did you approve of the marriage?
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Try and think everything you can about the wedding.
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Did you go by yourself?
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Did you go with your family?
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Was it a large wedding, hundreds of people,
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or was it small and intimate with maybe 20-30 people?
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How was the food? Was it good?
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Was there alcohol? Did you drink a lot?
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Do you even remember how much you drank?
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Do you remember what the bride was wearing?