the Justice League of America will be teaming up with The 99.

Icons like Batman,

Superman, Wonder Woman and their colleagues

will be teaming up with icons Jabbar, Noora,

Jami and their colleagues.

It's a story of intercultural intersections,

and what better group

to have this conversation

than those that grew out of fighting fascism

in their respective histories and geographies?

As fascism took over Europe in the 1930s,

an unlikely reaction came out of North America.

As Christian iconography got changed,

and swastikas were created out of crucifixes,

Batman and Superman were created by Jewish young men

in the United States and Canada,

also going back to the Bible.

Consider this:

like the prophets, all the superheroes

are missing parents.

Superman's parents die on Krypton

before the age of one.

Bruce Wayne, who becomes Batman,

loses his parents at the age of six in Gotham City.

Spiderman is raised

by his aunt and uncle.

And all of them, just like the prophets who get their message

from God through Gabriel,

get their message from above.

Peter Parker is in a library in Manhattan

when the spider descends from above

and gives him his message through a bite.

Bruce Wayne is in his bedroom

when a big bat flies over his head,

and he sees it as an omen to become Batman.

Superman is not only sent to Earth

from the heavens, or Krypton,

but he's sent in a pod, much like Moses was on the Nile.

(Laughter)

And you hear the voice of his father, Jor-El,

saying to Earth, "I have sent to you my only son."

(Laughter)

(Applause)

These are clearly biblical archetypes,

and the thinking behind that was to create

positive, globally-resonating storylines

that could be tied to the same things

that other people were pulling mean messages out of

because then the person that's using religion for the wrong purpose

just becomes a bad man with a bad message.

And it's only by linking positive things

that the negative can be delinked.

This is the kind of thinking that went into

creating The 99.

The 99 references the 99 attributes of Allah in the Koran,

things like generosity and mercy and foresight and wisdom

and dozens of others that no two people in the world would disagree about.

It doesn't matter what your religion is;

even if you're an atheist, you don't raise your kid telling him, you know,

"Make sure you lie three times a day."

Those are basic human values.

And so the backstory of The 99

takes place in 1258,

which history tells us the Mongols invaded Baghdad and destroyed it.

All the books from Bait al-Hikma library,

the most famous library in its day, were thrown in the Tigris River,

and the Tigris changes color with ink.

It's a story passed on generation after generation.

I rewrote that story,

and in my version, the librarians find out that this is going to happen --

and here's a side note:

if you want a comic book to do well, make the librarians the hero. It always works well.

(Laughter)

(Applause)

So the librarians find out

and they get together a special solution, a chemical solution called King's Water,

that when mixed with 99 stones

would be able to save all that culture and history in the books.

But the Mongols get there first.

The books and the solution get thrown in the Tigris River.

Some librarians escape, and over the course of days and weeks,

they dip the stones into the Tigris and suck up that collective wisdom

that we all think is lost to civilization.

Those stones have been smuggled as three prayer beads

of 33 stones each

through Arabia into Andalusia in Spain, where they're safe for 200 years.

But in 1492, two important things happen.

The first is the fall of Granada,

the last Muslim enclave in Europe.

The second is Columbus finally gets funded to go to India, but he gets lost.

(Laughter)

So 33 of the stones are smuggled

onto the Nina, the Pinta and the Santa Maria

and are spread in the New World.

Thirty-three go on the Silk Road to China, South Asia and Southeast Asia.

And 33 are spread between Europe, the Middle East and Africa.

And now it's 2010, and there are 99 heroes

from 99 different countries.

Now it's very easy to assume

that those books, because they were from a library called Bait al-Hikma, were Muslim books,

but that's not the case because the caliph that built that library,

his name was al-Ma'mun -- he was Harun al-Rashid's son.

He had told his advisers, "Get me all the scholars

to translate any book they can get their hands onto into Arabic,

and I will pay them its weight in gold."

After a while, his advisers complained.

They said, "Your Highness, the scholars are cheating.

They're writing in big handwriting to take more gold."

To which he said, "Let them be, because what they're giving us

is worth a lot more than what we're paying them."

So the idea of an open architecture, an open knowledge,

is not new to my neck of the desert.

The concept centers on something called the Noor stones.

Noor is Arabic for light.

So these 99 stones, a few kind of rules in the game:

Number one, you don't choose the stone; the stone chooses you.

There's a King Arthur element to the storyline, okay.

Number two, all of The 99,

when they first get their stone, or their power, abuse it;

they use it for self-interest.

And there's a very strong message in there that when you start abusing your stone,

you get taken advantage of

by people who will exploit your powers, okay.

Number three, the 99 stones all have within them

a mechanism that self-updates.

Now there are two groups that exist within the Muslim world.

Everybody believes the Koran is for all time and all place.

Some believe that means that the original interpretation

from a couple thousand years ago is what's relevant today.

I don't belong there.

Then there's a group that believes the Koran is a living, breathing document,

and I captured that idea within these stones that self-update.

Now the main bad guy, Rughal,

does not want these stones to update,

so he's trying to get them to stop updating.

He can't use the stones, but he can stop them.

And by stopping them, he has more of a fascist agenda,

where he gets some of The 99 to work for him --

they're all wearing cookie-cutter, same color uniforms

They're not allowed to individually express who they are and what they are.

And he controls them from the top down --

whereas when they work for the other side, eventually,

when they find out this is the wrong person, they've been manipulated,

they actually, each one has a different, colorful

kind of dress.

And the last point about the 99 Noor stones is this.

So The 99 work in teams of three.

Why three? A couple of reasons.

Number one, we have a thing within Islam that you don't leave a boy and a girl alone together,

because the third person is temptation or the devil, right?

I think that's there in all cultures, right?

But this is not about religion, it's not about proselytizing.

There's this very strong social message

that needs to get to kind of

the deepest crevices of intolerance,

and the only way to get there is to kind of play the game.

And so this is the way I dealt with it.

They work in teams of three: two boys and a girl, two girls and a boy,

three boys, three girls, no problem.

And the Swiss psychoanalyst, Carl Jung, also spoke about

the importance of the number three in all cultures, so I figure I'm covered.

Well ...

I got accused in a few blogs that I was actually sent by the Pope

to preach the Trinity and Catholicism in the Middle East,

so you -- (Laughter)

you believe who you want. I gave you my version of the story.

So here's some of the characters that we have.

Mujiba, from Malaysia: her main power is she's able to answer any question.

She's the Trivial Pursuit queen, if you want,

but when she first gets her power,

she starts going on game shows and making money.

We have Jabbar from Saudi who starts breaking things when he has the power.

Now, Mumita was a fun one to name. Mumita is the destroyer.

So the 99 attributes of Allah have the yin and the yang;

there's the powerful, the hegemonous, the strong,

and there's also the kind, the generous.

I'm like, are all the girls going to be kind and merciful and the guys all strong?

I'm like, you know what, I've met a few girls who were destroyers in my lifetime, so ...

(Laughter)

We have Jami from Hungary, who first starts making weapons:

He's the technology wiz.

Musawwira from Ghana,

Hadya from Pakistan, Jaleel from Iran who uses fire.

And this is one of my favorites, Al-Batina from Yemen.

Al-Batina is the hidden.

So Al-Batina is hidden, but she's a superhero.

I came home to my wife and I said, "I created a character after you."

My wife is a Saudi from Yemeni roots.

And she said, "Show me." So I showed this.

She said, "That's not me."

I said, "Look at the eyes. They're your eyes."

(Laughter)

So I promised my investors this would not be another made-in-fifth-world-country production.

This was going to be Superman, or it wasn't worth my time or their money.

So from day one, the people involved in the project,

bottom left is Fabian Nicieza,

writer for X-Men and Power Rangers.

Next to him is Dan Panosian,

one of the character creators for the modern-day X-Men.

Top right is Stuart Moore, a writer for Iron Man.

Next to him is John McCrea, who was an inker for Spiderman.

And we entered Western consciousness

with a tagline: "Next Ramadan, the world will have new heroes,"

back in 2005.

Now I went to Dubai, to an Arab Thought Foundation Conference,

and I was waiting by the coffee for the right journalist.

Didn't have a product, but had energy.

And I found somebody from The New York Times,

and I cornered him, and I pitched him.

And I think I scared him -- (Laughter)

because he basically promised me --

we had no product -- but he said, "We'll give you a paragraph in the arts section

if you'll just go away."

(Laughter)

So I said, "Great." So I called him up a few weeks afterward.

I said, "Hi, Hesa." And he said, "Hi." I said, "Happy New Year."

He said, "Thank you. We had a baby." I said, "Congratulations."

Like I care, right?

"So when's the article coming out?"

He said, "Naif, Islam and cartoon?

That's not timely.

You know, maybe next week, next month, next year, but, you know, it'll come out."

So a few days after that, what happens?

What happens is the world erupts in the Danish cartoon controversy.

I became timely.

(Laughter)

So flurry of phone calls and emails from The New York Times.

Next thing you knew, there's a full page covering us positively,

January 22nd, 2006,

which changed our lives forever,

because anybody Googling Islam and cartoon or Islam and comic,

guess what they got; they got me.

And The 99 were like superheroes

kind of flying out of what was happening around the world.

And that led to all kinds of things,

from being in curricula in universities and schools to --

one of my favorite pictures I have from South Asia,

it was a couple of men with long beards

and a lot of girls wearing the hijab -- it looked like a school.

The good news is they're all holding copies of The 99, smiling,

and they found me to sign the picture.

The bad news is they were all photocopies, so we didn't make a dime in revenue.

(Laughter)

We've been able to license The 99 comic books

into eight languages so far --