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What do fans of atmospheric post-punk music
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have in common with ancient barbarians?
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Not much.
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So why are both known as goths?
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Is it a weird coincidence
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or a deeper connection stretching across the centuries?
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The story begins in Ancient Rome.
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As the Roman Empire expanded, it faced raids and invasions
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from the semi-nomadic populations along its borders.
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Among the most powerful were a Germanic people known as Goths
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who were composed of two tribal groups,
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the Visigoths
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and Ostrogoths.
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While some of the Germanic tribes remained Rome's enemies,
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the Empire incorporated others into the imperial army.
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As the Roman Empire split in two,
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these tribal armies played larger roles in its defense
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and internal power struggles.
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In the 5th century, a mercenary revolt lead by a soldier named Odoacer
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captured Rome and deposed the Western Emperor.
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Odoacer and his Ostrogoth successor Theoderic
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technically remained under the Eastern Emperor's authority
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and maintained Roman traditions.
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But the Western Empire would never be united again.
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Its dominions fragmented into kingdoms ruled by Goths
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and other Germanic tribes
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who assimilated into local cultures,
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though many of their names still mark the map.
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This was the end of the Classical Period
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and the beginning of what many call the Dark Ages.
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Although Roman culture was never fully lost,
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its influence declined and new art styles arose
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focused on religious symbolism and allegory
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rather than proportion and realism.
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This shift extended to architecture
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with the construction of the Abbey of Saint Denis in France in 1137.
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Pointed arches, flying buttresses, and large windows
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made the structure more skeletal and ornate.
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That emphasized its open, luminous interior
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rather than the sturdy walls and columns of Classical buildings.
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Over the next few centuries,
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this became a model for Cathedrals throughout Europe.
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But fashions change.
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With the Italian Renaissance's renewed admiration for Ancient Greece and Rome,
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the more recent style began to seem crude and inferior in comparison.
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Writing in his 1550 book, "Lives of the Artists,"
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Giorgio Vasari was the first to describe it as Gothic,
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a derogatory reference to the Barbarians
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thought to have destroyed Classical civilization.
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The name stuck, and soon came to describe the Medieval period overall,
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with its associations of darkness, superstition, and simplicity.
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But time marched on, as did what was considered fashionable.
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In the 1700s, a period called the Enlightenment came about,
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which valued scientific reason above all else.
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Reacting against that, Romantic authors like Goethe and Byron
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sought idealized visions of a past of natural landscapes
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and mysterious spiritual forces.
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Here, the word Gothic was repurposed again
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to describe a literary genre that emerged as a darker strain of Romanticism.
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The term was first applied by Horace Walpole
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to his own 1764 novel, "The Castle of Otranto"
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as a reference to the plot and general atmosphere.
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Many of the novel's elements became genre staples
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inspiring classics and the countless movies they spawned.
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The gothic label belonged to literature and film until the 1970s
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when a new musical scene emerged.
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Taking cues from artists like The Doors and The Velvet Underground,
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British post-punk groups,
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like Joy Division,
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Bauhaus,
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and The Cure,
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combined gloomy lyrics and punk dissonance
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with imagery inspired by the Victorian era,
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classic horror,
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and androgynous glam fashion.
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By the early 1980s, similar bands were consistently described
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as Gothic rock by the music press,
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and the style's popularity brought it out of dimly lit clubs
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to major labels and MTV.
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And today, despite occasional negative media attention and stereotypes,
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Gothic music and fashion continue as a strong underground phenomenon.
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They've also branched into sub-genres,
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such as cybergoth,
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gothabilly,
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gothic metal,
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and even steampunk.
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The history of the word gothic is embedded
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in thousands of years worth of countercultural movements,
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from invading outsiders becoming kings
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to towering spires replacing solid columns
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to artists finding beauty in darkness.
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Each step has seen a revolution of sorts
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and a tendency for civilization to reach into its past to reshape its present.