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As someone who has spent his entire career trying to be invisible,
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standing in front of an audience is a cross between
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an out-of-body experience and a deer caught in the headlights,
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so please forgive me for violating one of the TED commandments
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by relying on words on paper,
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and I only hope I'm not struck by lightning bolts before I'm done.
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I'd like to begin by talking about some of the ideas that motivated me
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to become a documentary photographer.
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I was a student in the '60s, a time of social upheaval and questioning,
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and on a personal level, an awakening sense of idealism.
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The war in Vietnam was raging;
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the Civil Rights Movement was under way;
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and pictures had a powerful influence on me.
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Our political and military leaders were telling us one thing,
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and photographers were telling us another.
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I believed the photographers, and so did millions of other Americans.
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Their images fueled resistance to the war and to racism.
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They not only recorded history; they helped change the course of history.
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Their pictures became part of our collective consciousness
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and, as consciousness evolved into a shared sense of conscience,
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change became not only possible, but inevitable.
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I saw that the free flow of information represented by journalism,
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specifically visual journalism, can bring into focus
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both the benefits and the cost of political policies.
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It can give credit to sound decision-making, adding momentum to success.
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In the face of poor political judgment or political inaction,
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it becomes a kind of intervention, assessing the damage
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and asking us to reassess our behavior.
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It puts a human face on issues
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which from afar can appear abstract
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or ideological or monumental in their global impact.
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What happens at ground level, far from the halls of power,
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happens to ordinary citizens one by one.
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And I understood that documentary photography
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has the ability to interpret events from their point of view.
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It gives a voice to those who otherwise would not have a voice.
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And as a reaction, it stimulates public opinion
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and gives impetus to public debate,
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thereby preventing the interested parties
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from totally controlling the agenda, much as they would like to.
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Coming of age in those days made real
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the concept that the free flow of information is absolutely vital
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for a free and dynamic society to function properly.
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The press is certainly a business, and in order to survive
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it must be a successful business,
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but the right balance must be found
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between marketing considerations and journalistic responsibility.
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Society's problems can't be solved until they're identified.
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On a higher plane, the press is a service industry,
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and the service it provides is awareness.
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Every story does not have to sell something.
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There's also a time to give.
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That was a tradition I wanted to follow.
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Seeing the war created such incredibly high stakes for everyone involved
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and that visual journalism could actually become a factor in conflict resolution --
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I wanted to be a photographer in order to be a war photographer.
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But I was driven by an inherent sense
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that a picture that revealed the true face of war
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would almost by definition be an anti-war photograph.
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I'd like to take you on a visual journey through some of the events
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and issues I've been involved in over the past 25 years.
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In 1981, I went to Northern Ireland.
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10 IRA prisoners were in the process of starving themselves to death
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in protest against conditions in jail.
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The reaction on the streets was violent confrontation.
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I saw that the front lines of contemporary wars
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are not on isolated battlefields, but right where people live.
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During the early '80s, I spent a lot of time in Central America,
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which was engulfed by civil wars
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that straddled the ideological divide of the Cold War.
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In Guatemala, the central government --
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controlled by a oligarchy of European decent --
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was waging a scorched Earth campaign against an indigenous rebellion,
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and I saw an image that reflected the history of Latin America:
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conquest through a combination of the Bible and the sword.
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An anti-Sandinista guerrilla was mortally wounded
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as Commander Zero attacked a town in Southern Nicaragua.
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A destroyed tank belonging to Somoza's national guard
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was left as a monument in a park in Managua,
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and was transformed by the energy and spirit of a child.
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At the same time, a civil war was taking place in El Salvador,
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and again, the civilian population was caught up in the conflict.
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I've been covering the Palestinian-Israeli conflict since 1981.
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This is a moment from the beginning of the second intifada, in 2000,
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when it was still stones and Molotovs against an army.
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In 2001, the uprising escalated into an armed conflict,
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and one of the major incidents was
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the destruction of the Palestinian refugee camp
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in the West Bank town of Jenin.
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Without the political will to find common ground,
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the continual friction of tactic and counter-tactic
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only creates suspicion and hatred and vengeance,
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and perpetuates the cycle of violence.
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In the '90s, after the breakup of the Soviet Union,
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Yugoslavia fractured along ethnic fault lines, and civil war broke out
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between Bosnia, Croatia and Serbia.
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This is a scene of house-to-house fighting in Mostar,
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neighbor against neighbor.
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A bedroom, the place where people share intimacy,
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where life itself is conceived, became a battlefield.
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A mosque in northern Bosnia was destroyed by Serbian artillery
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and was used as a makeshift morgue.
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Dead Serbian soldiers were collected after a battle
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and used as barter for the return of prisoners
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or Bosnian soldiers killed in action.
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This was once a park.
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The Bosnian soldier who guided me
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told me that all of his friends were there now.
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At the same time in South Africa,
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after Nelson Mandela had been released from prison,
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the black population commenced the final phase
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of liberation from apartheid.
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One of the things I had to learn as a journalist
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was what to do with my anger.
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I had to use it, channel its energy, turn it into something
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that would clarify my vision, instead of clouding it.
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In Transkei, I witnessed a rite of passage into manhood, of the Xhosa tribe.
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Teenage boys lived in isolation, their bodies covered with white clay.
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After several weeks, they washed off the white
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and took on the full responsibilities of men.
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It was a very old ritual that seemed symbolic
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of the political struggle that was changing the face of South Africa.
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Children in Soweto playing on a trampoline.
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Elsewhere in Africa there was famine.
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In Somalia, the central government collapsed and clan warfare broke out.
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Farmers were driven off their land,
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and crops and livestock were destroyed or stolen.
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Starvation was being used as a weapon of mass destruction --
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primitive but extremely effective.
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Hundreds of thousands of people were exterminated,
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slowly and painfully.
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The international community responded with massive humanitarian relief,
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and hundreds of thousands of more lives were saved.
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American troops were sent to protect the relief shipments,
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but they were eventually drawn into the conflict,
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and after the tragic battle in Mogadishu, they were withdrawn.
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In southern Sudan, another civil war saw similar use of starvation
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as a means of genocide.
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Again, international NGOs, united under the umbrella of the U.N.,
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staged a massive relief operation and thousands of lives were saved.
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I'm a witness, and I want my testimony to be honest and uncensored.
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I also want it to be powerful and eloquent,
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and to do as much justice as possible
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to the experience of the people I'm photographing.
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This man was in an NGO feeding center,
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being helped as much as he could be helped.
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He literally had nothing. He was a virtual skeleton,
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yet he could still summon the courage and the will to move.
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He had not given up, and if he didn't give up,
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how could anyone in the outside world ever dream of losing hope?
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In 1994, after three months of covering the South African election,
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I saw the inauguration of Nelson Mandela,
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and it was the most uplifting thing I've ever seen.
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It exemplified the best that humanity has to offer.
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The next day I left for Rwanda,
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and it was like taking the express elevator to hell.
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This man had just been liberated from a Hutu death camp.
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He allowed me to photograph him for quite a long time,
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and he even turned his face toward the light,
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as if he wanted me to see him better.
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I think he knew what the scars on his face would say to the rest of the world.
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This time, maybe confused or discouraged
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by the military disaster in Somalia,
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the international community remained silent,
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and somewhere around 800,000 people were slaughtered
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by their own countrymen -- sometimes their own neighbors --
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using farm implements as weapons.
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Perhaps because a lesson had been learned
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by the weak response to the war in Bosnia
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and the failure in Rwanda,
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when Serbia attacked Kosovo,
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international action was taken much more decisively.
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NATO forces went in, and the Serbian army withdrew.
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Ethnic Albanians had been murdered,
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their farms destroyed and a huge number of people forcibly deported.
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They were received in refugee camps
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set up by NGOs in Albania and Macedonia.
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The imprint of a man who had been burned inside his own home.
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The image reminded me of a cave painting,
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and echoed how primitive we still are in so many ways.
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Between 1995 and '96, I covered the first two wars
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in Chechnya from inside Grozny.
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This is a Chechen rebel on the front line against the Russian army.
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The Russians bombarded Grozny constantly for weeks,
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killing mainly the civilians who were still trapped inside.
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I found a boy from the local orphanage
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wandering around the front line.
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My work has evolved from being concerned mainly with war
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to a focus on critical social issues as well.
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After the fall of Ceausescu, I went to Romania
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and discovered a kind of gulag of children,
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where thousands of orphans were being kept in medieval conditions.
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Ceausescu had imposed a quota
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on the number of children to be produced by each family,
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thereby making women's bodies an instrument of state economic policy.
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Children who couldn't be supported by their families
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were raised in government orphanages.
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Children with birth defects were labeled incurables,
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and confined for life to inhuman conditions.
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As reports began to surface, again international aid went in.
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Going deeper into the legacy of the Eastern European regimes,
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I worked for several months on a story about the effects of industrial pollution,
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where there had been no regard for the environment
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or the health of either workers or the general population.
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An aluminum factory in Czechoslovakia
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was filled with carcinogenic smoke and dust,
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and four out of five workers came down with cancer.
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After the fall of Suharto in Indonesia,
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I began to explore conditions of poverty
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in a country that was on its way towards modernization.
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I spent a good deal of time with a man
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who lived with his family on a railway embankment
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and had lost an arm and a leg in a train accident.
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When the story was published, unsolicited donations poured in.
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A trust fund was established,
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and the family now lives in a house in the countryside
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and all their basic necessities are taken care of.
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It was a story that wasn't trying to sell anything.
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Journalism had provided a channel
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for people's natural sense of generosity, and the readers responded.
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I met a band of homeless children who'd come to Jakarta from the countryside,
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and ended up living in a train station.
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By the age of 12 or 14, they'd become beggars and drug addicts.
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The rural poor had become the urban poor,
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and in the process, they'd become invisible.
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These heroin addicts in detox in Pakistan
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reminded me of figures in a play by Beckett:
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isolated, waiting in the dark, but drawn to the light.
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Agent Orange was a defoliant used during the Vietnam War
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to deny cover to the Vietcong and the North Vietnamese army.
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The active ingredient was dioxin, an extremely toxic chemical
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that was sprayed in vast quantities,
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and whose effects passed through the genes to the next generation.
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In 2000, I began documenting global health issues,
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concentrating first on AIDS in Africa.
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I tried to tell the story through the work of caregivers.
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I thought it was important to emphasize that people were being helped,
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whether by international NGOs or by local grassroots organizations.
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So many children have been orphaned by the epidemic
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that grandmothers have taken the place of parents,
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and a lot of children had been born with HIV.
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A hospital in Zambia.
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I began documenting the close connection
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between HIV/AIDS and tuberculosis.
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This is an MSF hospital in Cambodia.
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