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The first question you tend to get asked when you meet someone at a party is
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“So what do you do?”
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And according to how impressive your answer is, people are either keen to get to know
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you better, or swiftly leave you behind by the nuts.
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We’re anxious because we live in a world of snobs, people who take a tiny part of us
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- our professional identities - and use these to come to a complete verdict about how valuable
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we are as humans.
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The opposite of a snob is your mother. She doesn’t care about your status, she cares
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about your soul. Yet most people aren’t our mothers - and that’s why we worry so
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much about judgement and humiliation.
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It’s said we live in materialistic times. But it’s more poignant than that. We live
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in times where emotional rewards have been pegged to the acquisition of material things.
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What people want when they go after money, big jobs or fancy cars is rarely these things
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in themselves, so much as the attention and respect - if you like “the love” - that
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are given to those who have them.
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Next time you see a guy driving by in a Ferrari, don’t think it’s someone unusually greedy;
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think it’s someone with a particularly intense vulnerability and need for love.
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We’re also anxious because we’re constantly told we could become anything. We hear it
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from our earliest days.
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It should be great that there’s so much opportunity. But what if we fail in such a
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world - what if you don’t manage to get to the top when there was said to be every
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chance?
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The self-help shelves of bookstores are filled with two kinds of books that capture the modern
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anxious condition. The first have titles like
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‘How to make it big in 15 minutes’ and ‘Be an overnight millionaire.’
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The second have titles like: ‘How to cope with low self-esteem.’
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The two genres are related. A society that tells people they could have everything, but
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where in fact only a tiny minority can, will end up with a lot of dissatisfaction and grief.
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There’s a related problem: our societies are - to a large extent - deemed to be “fair”.
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Back in the olden days, you knew the system was rigged. It wasn’t your fault if you
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were a peasant and not to your credit if you were the lord. But now we’re told our societies
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are meritocracies, places where rewards go to those who merit them; the hardworking clever
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among us.
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[word MERITOCRACY appears typed up]
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It sounds lovely - but there’s a nasty sting in the tail.
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If you really believe in a society where those at the top deserve to get there, that has
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to mean those at the bottom deserve to be there too.
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Meritocracies make poverty seem not just unpleasant, but also somehow deserved.
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In Medieval England, people used to call the poor ‘unfortunates’.
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Literally, people who had not been blessed by the Goddess of fortune.
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Nowadays, especially in the US (where meritocracy is big), they call them - rather tellingly - ‘losers’.
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We scarcely believe in “luck” nowadays as something that explains where we end up.
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No one will believe you if you say you were fired because of “bad luck”. Your professional
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position has become the central verdict on your character. No wonder suicide rates rise
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exponentially the moment a society joins the so-called ‘modern world’.
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How can we cope?
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First off, by refusing to believe that any society really can be meritocratic: luck or
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accident continue to determine a critical share of where people end up in the hierarchy.
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Treat no one - not least yourself - as though they entirely deserve to be where they are.
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Secondly, make up your own definition of success instead of uncritically leaning on society’s.
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There are so many ways to succeed, and many of them have nothing to do with status as
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its currently defined within the value system of industrial capitalism. Those who succeed
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at making money rarely succeed at empathy or family life.
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Thirdly, and most importantly, we should refuse to let our outer achievements define our sense
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of self entirely. There remain so many vital sides of us that will never appear on our
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business cards, that do not stand a chance of being captured by that maddeningly blunt
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and unimaginative question, ‘So what do you do?’