Subtitles section Play video
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Today I'm going to speak to you
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about the last 30 years of architectural history.
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That's a lot to pack into 18 minutes.
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It's a complex topic,
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so we're just going to dive right in at a complex place:
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New Jersey.
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Because 30 years ago, I'm from Jersey,
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and I was six, and I lived there in my parents' house
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in a town called Livingston,
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and this was my childhood bedroom.
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Around the corner from my bedroom
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was the bathroom that I used to share with my sister.
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And in between my bedroom and the bathroom
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was a balcony that overlooked the family room.
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And that's where everyone would hang out and watch TV,
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so that every time that I walked from my bedroom to the bathroom,
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everyone would see me,
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and every time I took a shower and would come back in a towel,
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everyone would see me.
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And I looked like this.
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I was awkward,
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insecure, and I hated it.
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I hated that walk, I hated that balcony,
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I hated that room, and I hated that house.
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And that's architecture.
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(Laughter)
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Done.
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That feeling, those emotions that I felt,
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that's the power of architecture,
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because architecture is not about math and it's not about zoning,
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it's about those visceral, emotional connections
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that we feel to the places that we occupy.
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And it's no surprise that we feel that way,
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because according to the EPA,
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Americans spend 90 percent of their time indoors.
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That's 90 percent of our time surrounded by architecture.
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That's huge.
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That means that architecture is shaping us in ways that we didn't even realize.
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That makes us a little bit gullible and very, very predictable.
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It means that when I show you a building like this,
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I know what you think:
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You think "power" and "stability" and "democracy."
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And I know you think that because it's based on a building
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that was build 2,500 years ago by the Greeks.
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This is a trick.
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This is a trigger that architects use
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to get you to create an emotional connection
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to the forms that we build our buildings out of.
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It's a predictable emotional connection,
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and we've been using this trick for a long, long time.
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We used it [200] years ago to build banks.
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We used it in the 19th century to build art museums.
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And in the 20th century in America,
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we used it to build houses.
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And look at these solid, stable little soldiers
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facing the ocean and keeping away the elements.
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This is really, really useful,
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because building things is terrifying.
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It's expensive, it takes a long time, and it's very complicated.
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And the people that build things --
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developers and governments --
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they're naturally afraid of innovation,
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and they'd rather just use those forms that they know you'll respond to.
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That's how we end up with buildings like this.
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This is a nice building.
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This is the Livingston Public Library
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that was completed in 2004 in my hometown,
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and, you know, it's got a dome
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and it's got this round thing and columns, red brick,
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and you can kind of guess what Livingston is trying to say with this building:
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children, property values and history.
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But it doesn't have much to do with what a library actually does today.
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That same year, in 2004, on the other side of the country,
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another library was completed,
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and it looks like this.
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It's in Seattle.
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This library is about how we consume media in a digital age.
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It's about a new kind of public amenity for the city,
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a place to gather and read and share.
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So how is it possible
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that in the same year, in the same country,
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two buildings, both called libraries,
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look so completely different?
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And the answer is that architecture works on the principle of a pendulum.
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On the one side is innovation,
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and architects are constantly pushing, pushing for new technologies,
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new typologies, new solutions for the way that we live today.
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And we push and we push and we push
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until we completely alienate all of you.
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We wear all black, we get very depressed,
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you think we're adorable,
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we're dead inside because we've got no choice.
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We have to go to the other side
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and reengage those symbols that we know you love.
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So we do that, and you're happy,
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we feel like sellouts,
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so we start experimenting again
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and we push the pendulum back and back and forth and back and forth
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we've gone for the last 300 years,
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and certainly for the last 30 years.
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Okay, 30 years ago we were coming out of the '70s.
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Architects had been busy experimenting with something called brutalism.
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It's about concrete.
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(Laughter)
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You can guess this.
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Small windows, dehumanizing scale.
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This is really tough stuff.
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So as we get closer to the '80s,
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we start to reengage those symbols.
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We push the pendulum back into the other direction.
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We take these forms that we know you love
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and we update them.
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We add neon
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and we add pastels
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and we use new materials.
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And you love it.
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And we can't give you enough of it.
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We take Chippendale armoires
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and we turned those into skyscrapers,
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and skyscrapers can be medieval castles made out of glass.
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Forms got big,
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forms got bold and colorful.
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Dwarves became columns.
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(Laughter)
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Swans grew to the size of buildings.
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It was crazy.
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But it's the '80s, it's cool.
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(Laughter)
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We're all hanging out in malls
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and we're all moving to the suburbs,
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and out there, out in the suburbs,
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we can create our own architectural fantasies.
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And those fantasies,
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they can be Mediterranean
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or French
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or Italian.
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(Laughter)
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Possibly with endless breadsticks.
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This is the thing about postmodernism.
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This is the thing about symbols.
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They're easy, they're cheap,
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because instead of making places,
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we're making memories of places.
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Because I know, and I know all of you know,
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this isn't Tuscany.
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This is Ohio.
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(Laughter)
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So architects get frustrated,
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and we start pushing the pendulum back into the other direction.
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In the late '80s and early '90s,
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we start experimenting with something called deconstructivism.
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We throw out historical symbols,
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we rely on new, computer-aided design techniques,
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and we come up with new compositions,
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forms crashing into forms.
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This is academic and heady stuff,
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it's super unpopular,
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we totally alienate you.
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Ordinarily, the pendulum would just swing back into the other direction.
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And then, something amazing happened.
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In 1997, this building opened.
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This is the Guggenheim Bilbao, by Frank Gehry.
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And this building
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fundamentally changes the world's relationship to architecture.
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Paul Goldberger said that Bilbao was one of those rare moments
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when critics, academics, and the general public
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were completely united around a building.
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The New York Times called this building a miracle.
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Tourism in Bilbao increased 2,500 percent
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after this building was completed.
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So all of a sudden, everybody wants one of these buildings:
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L.A.,
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Seattle,
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Chicago,
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New York,
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Cleveland,
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Springfield.
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(Laughter)
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Everybody wants one, and Gehry is everywhere.
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He is our very first starchitect.
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Now, how is it possible that these forms --
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they're wild and radical --
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how is it possible that they become so ubiquitous throughout the world?
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And it happened because media so successfully galvanized around them
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that they quickly taught us that these forms mean culture and tourism.
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We created an emotional reaction to these forms.
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So did every mayor in the world.
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So every mayor knew that if they had these forms,
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they had culture and tourism.
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This phenomenon at the turn of the new millennium
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happened to a few other starchitects.
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It happened to Zaha
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and it happened to Libeskind,
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and what happened to these elite few architects
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at the turn of the new millennium
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could actually start to happen to the entire field of architecture,
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as digital media starts to increase the speed
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with which we consume information.
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Because think about how you consume architecture.
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A thousand years ago,
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you would have had to have walked to the village next door to see a building.
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Transportation speeds up:
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You can take a boat, you can take a plane, you can be a tourist.
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Technology speeds up: You can see it in a newspaper, on TV,
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until finally, we are all architectural photographers,
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and the building has become disembodied from the site.
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Architecture is everywhere now,
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and that means that the speed of communication
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has finally caught up to the speed of architecture.
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Because architecture actually moves quite quickly.
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It doesn't take long to think about a building.
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It takes a long time to build a building,
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three or four years,
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and in the interim, an architect will design two or eight
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or a hundred other buildings
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before they know if that building that they designed four years ago
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was a success or not.
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That's because there's never been a good feedback loop in architecture.
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That's how we end up with buildings like this.
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Brutalism wasn't a two-year movement,
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it was a 20-year movement.
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For 20 years, we were producing buildings like this
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because we had no idea how much you hated it.
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It's never going to happen again,
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I think,
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because we are living on the verge of the greatest revolution in architecture
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since the invention of concrete,
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of steel, or of the elevator,
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and it's a media revolution.
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So my theory is that when you apply media to this pendulum,
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it starts swinging faster and faster,
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until it's at both extremes nearly simultaneously,
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and that effectively blurs the difference between innovation and symbol,
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between us, the architects, and you, the public.
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Now we can make nearly instantaneous, emotionally charged symbols
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out of something that's brand new.
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Let me show you how this plays out
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in a project that my firm recently completed.
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We were hired to replace this building, which burned down.
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This is the center of a town called the Pines
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in Fire Island in New York State.
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It's a vacation community.
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We proposed a building that was audacious,
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that was different than any of the forms that the community was used to,
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and we were scared and our client was scared
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and the community was scared,
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so we created a series of photorealistic renderings
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that we put onto Facebook
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and we put onto Instagram,
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and we let people start to do what they do:
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share it, comment, like it, hate it.
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But that meant that two years before the building was complete,
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it was already a part of the community,
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so that when the renderings looked exactly like the finished product,
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there were no surprises